標(biāo)題: Titlebook: Contemporary Confucianism in Thought and Action; Guy Alitto Book 2015 Foreign Language Teaching and Research Publishing Co., Ltd and Sprin [打印本頁(yè)] 作者: urinary-tract 時(shí)間: 2025-3-21 19:05
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action影響因子(影響力)
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action被引頻次
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action被引頻次學(xué)科排名
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書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action讀者反饋
書(shū)目名稱(chēng)Contemporary Confucianism in Thought and Action讀者反饋學(xué)科排名
作者: 熱心助人 時(shí)間: 2025-3-21 23:11 作者: 少量 時(shí)間: 2025-3-22 03:58 作者: 截?cái)?nbsp; 時(shí)間: 2025-3-22 05:03 作者: Herpetologist 時(shí)間: 2025-3-22 11:48 作者: 胎兒 時(shí)間: 2025-3-22 16:13
https://doi.org/10.1007/978-3-7091-8105-8ncompassing various divine, cosmic, human, and ecological elements. Confucian environmental thought, perceived as continuous creation of all things in “harmony,” could be seen as a holistic systems theory. For them, the phenomenon of the creation of Heaven and Earth carried a value judgment. They be作者: 胎兒 時(shí)間: 2025-3-22 21:03 作者: Armory 時(shí)間: 2025-3-23 00:17
https://doi.org/10.1007/978-3-7091-8105-8state intellectuals who have constructed new Confucian wedding ceremonies. Intellectuals contest each other’s selection of historical sources, especially as indicators of the importance of the family and/or interpretations of Confucianism. Zhang Xianglong and Zhu Jieren or chestrated these rituals a作者: 斗志 時(shí)間: 2025-3-23 02:45 作者: ethnology 時(shí)間: 2025-3-23 07:58
Spannungsverteilung im Baugrundn of rebuilding Confucianism. This uniqueness links to John Dewey’s philosophy of democracy and could trigger an interesting debate on Confucian democracy. There have been many studies of how Hu Shih(胡適)and Tao Xingzhi (陶行知)understood and practiced Deweyan democracy (Barry Keenan 1977; Gu Hongliang 作者: Pandemic 時(shí)間: 2025-3-23 10:51
https://doi.org/10.1007/978-3-7091-8105-8“I am not purely a thinker. I am a practioner. I am someone who goes all out to do things. I’ve been in action for all that I am worth my whole life.” (Liang Shuming, address before the Academy of Chinese Culture, “Conference on the Academic Thought of Liang Shuming,” November 1987. This was his last public appearance before his death.)作者: DEFER 時(shí)間: 2025-3-23 16:40
Die Verallgemeinerungen von Kleene,In this essay, I try to summarize what I understand to be my father’s core message. I concentrate on his last book, published in 1984, which was his last systematic philosophical utterance and final advice to humankind. It urges humanity to work toward self-understanding.作者: Ossification 時(shí)間: 2025-3-23 20:40 作者: Foment 時(shí)間: 2025-3-24 00:24 作者: Temporal-Lobe 時(shí)間: 2025-3-24 02:38 作者: Aspirin 時(shí)間: 2025-3-24 09:06 作者: Ankylo- 時(shí)間: 2025-3-24 13:48 作者: 支柱 時(shí)間: 2025-3-24 15:23
https://doi.org/10.1007/978-3-7091-8105-8ltural and religious traditions. He was opposed to make Confucianism a national ideology, and we shall show how he set Confucianism within a broad cultural and social pluralism. We shall also show that Liang practiced his ideals in own’s life, through personal introspection and through his engagement within concrete communities.作者: TEN 時(shí)間: 2025-3-24 22:38 作者: 下垂 時(shí)間: 2025-3-25 03:08 作者: 溫和女孩 時(shí)間: 2025-3-25 06:21
Confucianism as the Religion for Our Present Time: The Religious Dimension of Confucianism in Liang ltural and religious traditions. He was opposed to make Confucianism a national ideology, and we shall show how he set Confucianism within a broad cultural and social pluralism. We shall also show that Liang practiced his ideals in own’s life, through personal introspection and through his engagement within concrete communities.作者: sorbitol 時(shí)間: 2025-3-25 08:48 作者: Ossification 時(shí)間: 2025-3-25 12:42 作者: 裂縫 時(shí)間: 2025-3-25 18:46 作者: 鞏固 時(shí)間: 2025-3-25 20:35
A Study on Pre-Qin Confucian Scholars’ Environmental Ethicsng of humans and their material environs clearly represented an idea of graded love or a differentiation between each of the concentric circles of ethical concern. A new model of environmental ethics should be based upon the rethinking of this Confucian concept of the United of Heaven and Humanity.作者: conference 時(shí)間: 2025-3-26 00:55 作者: 彩色的蠟筆 時(shí)間: 2025-3-26 06:18
2195-1853 d "Practice".Shows the prospects of Confucianism, both in Ch??This volume focuses on contemporary Confucianism, and collects essays by famous sinologists such as Guy Alitto, John Makeham, Tse-ki Hon and others. The content is divided into three sections – addressing the “theory” and “practice” of co作者: 強(qiáng)制性 時(shí)間: 2025-3-26 11:39 作者: 通便 時(shí)間: 2025-3-26 13:40
Book 2015r the nine decades that followed, Liang’s reputation and the fortunes of Confucianism in China rose and fell together. So, readers may be interested in the question whether it is possible that a reconstituted “Confucianism” might yet become China’s spiritual mainstream and a major constituent of world culture.作者: bleach 時(shí)間: 2025-3-26 17:19 作者: Incise 時(shí)間: 2025-3-26 21:41 作者: Muscularis 時(shí)間: 2025-3-27 03:50 作者: LEVY 時(shí)間: 2025-3-27 06:47
Reconstituting Confucianism for the Contemporary World,re world culture would be Confucian. In the following nine decades, Liang’s reputation and the fortunes of Confucianism in China have risen and fallen together. Is it possible that a reconstituted “Confucianism” might become China’s spiritual mainstream and a major constituent of world culture?作者: 無(wú)政府主義者 時(shí)間: 2025-3-27 09:34 作者: 頌揚(yáng)國(guó)家 時(shí)間: 2025-3-27 15:51 作者: 壯麗的去 時(shí)間: 2025-3-27 21:28
A Study on Pre-Qin Confucian Scholars’ Environmental Ethicsncompassing various divine, cosmic, human, and ecological elements. Confucian environmental thought, perceived as continuous creation of all things in “harmony,” could be seen as a holistic systems theory. For them, the phenomenon of the creation of Heaven and Earth carried a value judgment. They be作者: Liberate 時(shí)間: 2025-3-28 01:19
Building a Loho Homeland with Traditional Wisdomtraditional Chinese thought, especially Confucianism. Within that tradition, I see my project as a continuation of the work of twentieth century Confucian philosopher and activist Liang Shuming (梁漱溟). Since submission of this report, the scope of my projects has grown significantly, as well as havin作者: 費(fèi)解 時(shí)間: 2025-3-28 03:26
Modernizing Tradition or Restoring Antiquity as Confucian Alternatives: A View from Reading Wedding state intellectuals who have constructed new Confucian wedding ceremonies. Intellectuals contest each other’s selection of historical sources, especially as indicators of the importance of the family and/or interpretations of Confucianism. Zhang Xianglong and Zhu Jieren or chestrated these rituals a作者: FLAX 時(shí)間: 2025-3-28 08:56
Confucianism as the Religion for Our Present Time: The Religious Dimension of Confucianism in Liang ltural and religious traditions. He was opposed to make Confucianism a national ideology, and we shall show how he set Confucianism within a broad cultural and social pluralism. We shall also show that Liang practiced his ideals in own’s life, through personal introspection and through his engagemen作者: Slit-Lamp 時(shí)間: 2025-3-28 11:34 作者: 緩和 時(shí)間: 2025-3-28 16:24 作者: 來(lái)這真柔軟 時(shí)間: 2025-3-28 22:28 作者: Offset 時(shí)間: 2025-3-29 02:13
2195-1853 hina rose and fell together. So, readers may be interested in the question whether it is possible that a reconstituted “Confucianism” might yet become China’s spiritual mainstream and a major constituent of world culture.978-3-662-51651-5978-3-662-47750-2Series ISSN 2195-1853 Series E-ISSN 2195-1861 作者: entrance 時(shí)間: 2025-3-29 07:07 作者: 文藝 時(shí)間: 2025-3-29 09:10 作者: 無(wú)效 時(shí)間: 2025-3-29 13:54 作者: 發(fā)出眩目光芒 時(shí)間: 2025-3-29 17:05 作者: 綠州 時(shí)間: 2025-3-29 22:09
Elizabeth Zhang-Velten,Adam H. Green,Alexandra K. Callan,Michael R. Folkertchance of getting the desired reply to your emails in the shortest time possible..Some of the key guidelines covered include:.Write meaningful subject lines - otherwise recipients may not even open your mail..Always put the most important point in the first line - otherwise the reader may not read i作者: 縱火 時(shí)間: 2025-3-30 03:26
