標(biāo)題: Titlebook: Consolation in Medieval Narrative; Augustinian Authorit Chad D. Schrock Book 2015 Palgrave Macmillan, a division of Nature America Inc. 201 [打印本頁] 作者: patch-test 時(shí)間: 2025-3-21 18:41
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書目名稱Consolation in Medieval Narrative讀者反饋學(xué)科排名
作者: 淡紫色花 時(shí)間: 2025-3-22 00:12
Use and Reuse of the Digital Archivehistoriography. Opposing Eusebius’s triumphal merger of church and Roman state, the . drains political space of historical meaning and diverts historians like Bede into strictly ecclesiastical matters. Lee Patterson has argued that the . salted the field of Christian history so thoroughly for mediev作者: abysmal 時(shí)間: 2025-3-22 02:43 作者: OVER 時(shí)間: 2025-3-22 05:02 作者: 旋轉(zhuǎn)一周 時(shí)間: 2025-3-22 10:06 作者: GEON 時(shí)間: 2025-3-22 14:30 作者: GEON 時(shí)間: 2025-3-22 17:24
Introduction, his church must, and can, find ways to read and re-present divine meaning once made immanent in history. This book is the first scholarship on Augustine to document in detail the form his two great narratives share.作者: Functional 時(shí)間: 2025-3-22 23:08
For the Time Being: Interpretive Consolation in Augustinian Time,historiography. Opposing Eusebius’s triumphal merger of church and Roman state, the . drains political space of historical meaning and diverts historians like Bede into strictly ecclesiastical matters. Lee Patterson has argued that the . salted the field of Christian history so thoroughly for mediev作者: 放牧 時(shí)間: 2025-3-23 05:15
,“Quanto Minorem Consider as”: Abelard’s Proportional Consolation,. Written for the community to understand, they needed to be clear. Written for the community, the saint was less important than the message his or her life carried. Because of the structural and interpretive closure such paraenetic usage required, most of these stories were written about someone el作者: innate 時(shí)間: 2025-3-23 05:37
Three Figures of the Church: , and the Quest for Consolation,ocrisy erodes the possibility of propositional moral language. If, according to Sarah Tolmie, “the world [of the poem] is somehow language-shaped,”. problems in its language reflect, echo, . problems in its reality, and vice versa. As Augustine found himself beyond ecstatic experiential certainties 作者: Dorsal 時(shí)間: 2025-3-23 13:37 作者: coltish 時(shí)間: 2025-3-23 16:44 作者: 寬度 時(shí)間: 2025-3-23 18:18 作者: 冷漠 時(shí)間: 2025-3-23 23:10
Book 2015Medieval writers such as Chaucer, Abelard, and Langland often overlaid personal story and sacred history to produce a distinct narrative form. The first of its kind, this study traces this widely used narrative tradition to Augustine‘s two great histories: Confessions and City of God .作者: Ordeal 時(shí)間: 2025-3-24 04:26
https://doi.org/10.1057/9781137447814history; history of literature; Medieval Literature作者: 歌曲 時(shí)間: 2025-3-24 06:31
978-1-349-49761-4Palgrave Macmillan, a division of Nature America Inc. 2015作者: 斗爭 時(shí)間: 2025-3-24 12:06 作者: Fulsome 時(shí)間: 2025-3-24 17:58
https://doi.org/10.1007/978-3-030-79523-8 narrative form common to them both. Cruces of conversion and incarnation permit Augustine’s and Israel’s early wanderings to seem linear, leading up to moments of perfect revelatory clarity. But the narratives’ formal quality carries beyond these ideal closures into a .history in which revelatory s作者: 1FAWN 時(shí)間: 2025-3-24 20:05 作者: 種子 時(shí)間: 2025-3-25 00:55
Use and Reuse of the Digital Archivetellectual practice, but the individual as individual was becoming an important category for analysis. Most narratives of the self from the sixth through the eleventh centuries were duly structured according to sacred history, after the Augustinian example, but that history achieved for them triumph作者: 外貌 時(shí)間: 2025-3-25 06:55 作者: crucial 時(shí)間: 2025-3-25 11:30
https://doi.org/10.1007/978-3-030-79573-3stories of the self trace a generic heritage back to the ., but those selves live against backgrounds of sacred history, monasticism, and the philosophy and psychology of personal identity: the categories of medieval intellectual culture where Augustine was most influential. More surprising is how a作者: 楓樹 時(shí)間: 2025-3-25 12:11
https://doi.org/10.1007/978-3-030-79573-3 sequence that avoids open warfare between Athens and Thebes by sublimating Theban desire and violence into an orderly tournament whose victor can marry the Amazonian princess Emelye. Arcite wins the tournament but dies in a mysterious equestrian accident ordered by Saturn and carried out by a Fury.作者: 概觀 時(shí)間: 2025-3-25 16:37 作者: 虛假 時(shí)間: 2025-3-25 21:45
https://doi.org/10.1007/978-3-030-79602-0 means of a revelation that fulfills recycled events or characters by repeating them with a climactic difference. Then it returns to repetition—this time to a repetition of the revelation itself, not what came before. This abstract scheme is equivalent to, and descends directly from, Christian theol作者: 后來 時(shí)間: 2025-3-26 03:54
The New Middle Ageshttp://image.papertrans.cn/c/image/235828.jpg作者: 臭了生氣 時(shí)間: 2025-3-26 05:59
Introduction, narrative form common to them both. Cruces of conversion and incarnation permit Augustine’s and Israel’s early wanderings to seem linear, leading up to moments of perfect revelatory clarity. But the narratives’ formal quality carries beyond these ideal closures into a .history in which revelatory s作者: Statins 時(shí)間: 2025-3-26 10:18
For the Time Being: Interpretive Consolation in Augustinian Time,riography, respectively. The . was present from the first stirrings of the medieval autobiographical impulse. For instance, Guibert of Nogent in his . (1115) pastiches its prayerful opening, its self-deprecation, and the dominant personality of its author’s mother. Although the latter part of Guiber作者: Glucocorticoids 時(shí)間: 2025-3-26 13:32 作者: Mobile 時(shí)間: 2025-3-26 17:11 作者: Pessary 時(shí)間: 2025-3-26 22:13 作者: Agronomy 時(shí)間: 2025-3-27 01:21 作者: progestin 時(shí)間: 2025-3-27 07:54
,The Tower and the Turks: More’s Meditative Consolation,rned addresses an interrelated personal and corporate (ecclesiastical or political) crisis. A violently hostile church hierarchy inflicts most of Abelard’s calamities, his self a symptom of systemic problems; Langland’s Will must look for personal guidance outside similarly corrupt spiritual institu作者: GET 時(shí)間: 2025-3-27 12:58
Conclusion, means of a revelation that fulfills recycled events or characters by repeating them with a climactic difference. Then it returns to repetition—this time to a repetition of the revelation itself, not what came before. This abstract scheme is equivalent to, and descends directly from, Christian theol作者: 一條卷發(fā) 時(shí)間: 2025-3-27 17:05
2945-5936 m. The first of its kind, this study traces this widely used narrative tradition to Augustine‘s two great histories: Confessions and City of God .978-1-349-49761-4978-1-137-44781-4Series ISSN 2945-5936 Series E-ISSN 2945-5944 作者: 上流社會(huì) 時(shí)間: 2025-3-27 20:03 作者: 滴注 時(shí)間: 2025-3-28 01:13
Augustine and Arthur: The , and the Consolation of Elegy,entical to medieval religious orthodoxy. This chapter documents Augustinian figurai form’s colonization of the secular, a conceptual near impossibility manifested in the violent Arthurian shape the form takes, strewn with deaths and reduced to elegy.作者: Goblet-Cells 時(shí)間: 2025-3-28 02:40 作者: Harass 時(shí)間: 2025-3-28 07:52 作者: 小卷發(fā) 時(shí)間: 2025-3-28 12:19
Ralph L. Nicholson,Janna Beckermanrf?hrt dabei ihre Stellung im System der Wirtschaftsgüter (v.a. ihr Verh?ltnis zu den Dienstleistungen) und im System der Produktionsfaktoren. Abschlie?end werden die Kombinationsprozesse . der Informationsproduktion analysiert.作者: MANIA 時(shí)間: 2025-3-28 15:51 作者: Camouflage 時(shí)間: 2025-3-28 20:17
2947-9274 l world and consequently the potential for CSR to contribute to development is restricted, most profoundly in those states that would benefit the most..978-1-137-47746-0Series ISSN 2947-9274 Series E-ISSN 2947-9282
