標(biāo)題: Titlebook: Considering Religions, Rights and Bioethics: For Max Charlesworth; Peter Wong,Sherah Bloor,Purushottama Bilimoria Book 2019 Springer Natur [打印本頁] 作者: 遮陽傘 時(shí)間: 2025-3-21 17:28
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作者: 借喻 時(shí)間: 2025-3-21 22:21 作者: 口訣法 時(shí)間: 2025-3-22 03:51 作者: 合適 時(shí)間: 2025-3-22 07:27 作者: 一再困擾 時(shí)間: 2025-3-22 12:31 作者: 冷峻 時(shí)間: 2025-3-22 14:58
Love and Affirmation of the World: Inaugural Max Charlesworth Memorial Lecture, Deakin University, Mis respected for his work on Edmund Husserl and phenomenology?– areas that were formative for Professor Charlesworth. Ricoeur, Arendt and Charlesworth all shared a strong commitment to contemporary issues that integrated activism with philosophical reflection. Both of these scholars were committed t作者: 冷峻 時(shí)間: 2025-3-22 21:01
St. Anselm’s Argumentand Kant does less than justice to St. Anselm’s text. In Chapter II of the . Anselm defines God as ‘something than which nothing greater can be thought’, claiming that this notion ‘exists in the mind’. The question is does its subject, God, exist ‘.’. Can one proceed from the mental existence to rea作者: dysphagia 時(shí)間: 2025-3-22 21:34 作者: Unsaturated-Fat 時(shí)間: 2025-3-23 03:45 作者: 鞠躬 時(shí)間: 2025-3-23 09:26 作者: 智力高 時(shí)間: 2025-3-23 10:41 作者: 收集 時(shí)間: 2025-3-23 14:19 作者: 支架 時(shí)間: 2025-3-23 18:37 作者: MAIZE 時(shí)間: 2025-3-23 23:30
Book 2019d public life that he posed. It addresses philosophical, religious and cultural issues, ranging from bioethics to Australian Songlines, and from consultation in a liberal society to intentionality. The volume honours Max Charlesworth, a renowned and celebrated Australian public intellectual, who fou作者: 是突襲 時(shí)間: 2025-3-24 02:43 作者: Harridan 時(shí)間: 2025-3-24 09:58 作者: 盤旋 時(shí)間: 2025-3-24 13:53 作者: BILIO 時(shí)間: 2025-3-24 16:30 作者: 放氣 時(shí)間: 2025-3-24 20:25
Juan Fernando Torres-Gil,Lei ChenFor that reason, substituting a description of anything other than God for Anselm’s formula, such as Gaunilo’s Lost Island, entails that that thing both can and could not be thought not to exist. So, no such substitution is legitimate.作者: BRACE 時(shí)間: 2025-3-24 23:27 作者: 極深 時(shí)間: 2025-3-25 04:32
Book 2019nced in Australia: Indigenous Australian studies, philosophy of religion,?the study of the tension?between tradition and modernity, phenomenology and existentialism, hermeneutics, feminist philosophy, and?philosophy of science that is responsive to environmental issues..作者: Spartan 時(shí)間: 2025-3-25 09:47 作者: placebo 時(shí)間: 2025-3-25 13:42
Rana Habibi,S. Mohsen Habibi,Elmira Jameicreatures. This study presents both a comparison and contrast of their insights and their efforts to help humankind flourish. I dedicate this essay to Professor Max Charlesworth as a scholar who is equally as resolute as both Paul Ricoeur and Hannah Arendt in combining a wide-ranging, inclusive social vision and a passion for justice.作者: Jargon 時(shí)間: 2025-3-25 16:59
Remembering Babolenge our traditional epistemological definitions of memory by showing how?– through indirect experiences via secondary sources?– one can come to have genuine memories of loved ones, as well as highlighting why this is both beautiful and vitally important.作者: GRIPE 時(shí)間: 2025-3-25 21:51
Love and Affirmation of the World: Inaugural Max Charlesworth Memorial Lecture, Deakin University, Mcreatures. This study presents both a comparison and contrast of their insights and their efforts to help humankind flourish. I dedicate this essay to Professor Max Charlesworth as a scholar who is equally as resolute as both Paul Ricoeur and Hannah Arendt in combining a wide-ranging, inclusive social vision and a passion for justice.作者: 逃避系列單詞 時(shí)間: 2025-3-26 00:08 作者: labile 時(shí)間: 2025-3-26 05:43
Considering Religions, Rights and Bioethics: For Max Charlesworth作者: 較早 時(shí)間: 2025-3-26 12:26
https://doi.org/10.1007/978-3-030-69795-2n a liberal society. Cambridge University Press, Cambridge, 1993). He said that there are some issues on which community consensus on a core set of values will not be possible. To move forward, a liberal society must accept that there will be a range of views but however discordant those views appea作者: Pseudoephedrine 時(shí)間: 2025-3-26 13:32 作者: Keshan-disease 時(shí)間: 2025-3-26 17:32 作者: 上漲 時(shí)間: 2025-3-26 21:16 作者: 酷熱 時(shí)間: 2025-3-27 03:03
Ana Luisa Sosa,Brenda Miranda,Isaac Acostance and extinction and further suggestive tropes that tend to arrest rather than affirm the inexorable being-there of something. (This chapter is to be read in tandem with two aligned papers that have appeared since the first publication of this chapter (see above), namely, ‘Thinking Negation in Ear作者: LAVA 時(shí)間: 2025-3-27 06:27
https://doi.org/10.1007/978-3-030-70254-0tion. While songlines and sacred texts delineate the sacred in very different ways, they both can provide maps of reality, relating to sacred geography and the values of a community. They can be described, in Charlesworth’s phrase as ‘religious inventions’, providing a cultural code necessary for su作者: 寬宏大量 時(shí)間: 2025-3-27 12:09 作者: 對(duì)手 時(shí)間: 2025-3-27 16:20 作者: Lumbar-Spine 時(shí)間: 2025-3-27 18:55 作者: Curmudgeon 時(shí)間: 2025-3-27 23:42 作者: Urologist 時(shí)間: 2025-3-28 04:36 作者: 不感興趣 時(shí)間: 2025-3-28 07:53
Why Is There Nothing Rather Than Something? An Essay in the Comparative Metaphysic of Nonbeingnce and extinction and further suggestive tropes that tend to arrest rather than affirm the inexorable being-there of something. (This chapter is to be read in tandem with two aligned papers that have appeared since the first publication of this chapter (see above), namely, ‘Thinking Negation in Ear作者: Grating 時(shí)間: 2025-3-28 12:17 作者: 過于光澤 時(shí)間: 2025-3-28 18:36
Emeritus Professor Max Charlesworth AO(30 December, 1925–2 June, 2014): A Philosopher in the Worldributions and legacy to philosophy in general, contemporary European philosophy, religious studies, bioethics, the role of church and state in a liberal democratic society. This is done through exploring his works, as well as unpublished materials and interviews.作者: Reservation 時(shí)間: 2025-3-28 21:18 作者: Delude 時(shí)間: 2025-3-28 23:29
https://doi.org/10.1007/978-3-030-18148-2Australian Indigenous religions; post secular; liberal age; Charlesworth and philosophy of religion; pos作者: NAUT 時(shí)間: 2025-3-29 05:56 作者: 繞著哥哥問 時(shí)間: 2025-3-29 07:16 作者: muffler 時(shí)間: 2025-3-29 11:33
https://doi.org/10.1007/978-3-030-68988-9ributions and legacy to philosophy in general, contemporary European philosophy, religious studies, bioethics, the role of church and state in a liberal democratic society. This is done through exploring his works, as well as unpublished materials and interviews.作者: 騎師 時(shí)間: 2025-3-29 15:48
Jacqueline L. Angel,Sunshine M. Rotert between mere . and axiological .. Pamela in Richardson’s . had one notable principle: . (Hume’s essay is 1739–1740: . 1740). Kant’s later insistence that we ‘Act only on that . (principle [?]) that you can at the same time will be an universal law’ sinks Hume.作者: exophthalmos 時(shí)間: 2025-3-29 21:06 作者: 出血 時(shí)間: 2025-3-30 00:29 作者: Immobilize 時(shí)間: 2025-3-30 06:13 作者: heartburn 時(shí)間: 2025-3-30 10:16
Pockets of Urban Informality in Lebanon Our intellectual instincts immediately scream ‘No!’. It seems, at first blush, plainly absurd to say that one can remember something, having never had any sensory experience of the event in question. However, a more honest and personal investigation reveals that our previous desire to create a cut-作者: 誤傳 時(shí)間: 2025-3-30 12:22 作者: 曲解 時(shí)間: 2025-3-30 19:24 作者: Yourself 時(shí)間: 2025-3-30 23:50
Space Production in Times of Neoliberalism mature thought on the subject, is a fascinating attempt to combine different, and often conflicting, strands in the Christian intellectual tradition. In this article, I outline his thinking therein, analyse the advantages and disadvantages in his approach, and relate it to developments in contempor作者: 群居動(dòng)物 時(shí)間: 2025-3-31 01:58 作者: 創(chuàng)作 時(shí)間: 2025-3-31 07:51 作者: 顯而易見 時(shí)間: 2025-3-31 11:20
Juan Fernando Torres-Gil,Lei Chenry. The intense discussion this argument has received since then has, however, clarified a number of points about the logic of this argument. Its first premise is not a definition of God, and that identification is one of the conclusions of a three-stage argument. Also, the much-discussed issue of t
