標(biāo)題: Titlebook: Confucianism, Buddhism, Daoism, Christianity and Chinese Culture; Yijie Tang Book 2015 Foreign Language Teaching and Research Publishing C [打印本頁] 作者: Johnson 時(shí)間: 2025-3-21 18:36
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作者: 沙文主義 時(shí)間: 2025-3-21 21:49 作者: 違法事實(shí) 時(shí)間: 2025-3-22 01:24 作者: 無可爭(zhēng)辯 時(shí)間: 2025-3-22 05:44
https://doi.org/10.1057/9781137388377tury. Now, I will continue to address it in the twenty-first century. In addition to me, more and more scholars have started to address this topic. Why? I think there are two important reasons: One is that we are on the eve of the great revival of the Chinese nation. So now, we must review our histo作者: travail 時(shí)間: 2025-3-22 12:34
,Media Convergence’s Impact on Education,ries in the area of social sciences and the humanities. The study of interpretation in the West can be traced back to ancient Greece, but it flourished with Biblical scholarship. After many centuries of gestation, especially after the publication of the works of Friedrich Schleimacher (1768–1834) an作者: gonioscopy 時(shí)間: 2025-3-22 15:37
Umar Hakim Mohd Hasri,Md Azalanshah Md Syednding, especially in regard topre-QinRuism. In the Guodian . (性自命出), the passage “. begins in . (., 道始于情) plays an important role in our understanding of thepre-Qinnotion of . This article will concentrate on discussing the “theory of .” inpre-QinRuism, and also in Daoism. In addition, it will attem作者: gonioscopy 時(shí)間: 2025-3-22 20:31 作者: Limited 時(shí)間: 2025-3-22 23:51
Umar Hakim Mohd Hasri,Md Azalanshah Md Syed on three propositions: the unity of Heaven and man, the unity of knowledge and action, and the unity of sentiment and scenery. Among these, the unity of Heaven and man is the most fundamental, and it is from this that the other two unities are derived. The unity of knowledge and action requires tha作者: 厭惡 時(shí)間: 2025-3-23 04:31 作者: GREG 時(shí)間: 2025-3-23 07:41
Transmedia in Asia and the Pacificnly, Vinaya, Pure Land, Huayan, Chan, etc. Since Tang Dynasty, Chan Buddhism has become increasingly influential and even has been particularly thriving to surpass all the other schools that were declined early or late. No doubt that there are many reasons for its thriving, perhaps one of the reason作者: Hyperlipidemia 時(shí)間: 2025-3-23 12:21 作者: HERTZ 時(shí)間: 2025-3-23 13:57
Narration in Qualified Media Types scholars have long discussed. Some assert that it was written by Lao Ran (sixth century B.C.), who was the teacher of Confucius. Most Chinese, however, believe that it was perhaps written later around the fifth century B.C. because some of its paragraphs criticize certain Confucians who lived aroun作者: 琺瑯 時(shí)間: 2025-3-23 19:19 作者: trigger 時(shí)間: 2025-3-23 22:25
Narration in Qualified Media Typesong them only Daoism (Taoism) is the religion of the Chinese people. To be more precise, Daoism (Taoism) is a religion of the Han people and has certain concrete features that come from this association. It has had a large influence on Chinese culture, psychology, customs, science and technology, me作者: innate 時(shí)間: 2025-3-24 03:31
Narration in Qualified Media Typeso spread easily and exert influence in the country in which it is introduced, it must identify with that country’s native culture. Hence, as the attitude of Matteo Ricci toward traditional Chinese culture is related to his missionary goals in contacting Chinese and especially Confucianist culture, h作者: Hemoptysis 時(shí)間: 2025-3-24 06:58 作者: 裂口 時(shí)間: 2025-3-24 12:40
https://doi.org/10.1007/978-3-658-09426-3temporary Western philosophical categories in a comparatively complete categorical system. Did China’s traditional philosophy (China’s ancient philosophy) have a categorical system? Why and how should we study the question of traditional Chinese philosophy’s concepts and categories? This essay attem作者: intricacy 時(shí)間: 2025-3-24 15:25
https://doi.org/10.1007/978-3-658-09426-3 set up and has in publication two journals entitled . and . dedicated to publishing research results in this area. A number of books specializing in the subject have come off press, and dozens of seminars have been held to discuss special issues. Thus, a variety of different views in regard to Chin作者: 制定 時(shí)間: 2025-3-24 20:57
Neue Perspektiven der Medien?sthetike in one system. Of course, ideas of philosophers are different regarding what constitutes each of these three ideals. As far as how these are unified in one system, opinions differ from each other. There cannot be any final conclusion to this discussion, and actually there is no need for such one. 作者: 激怒 時(shí)間: 2025-3-24 23:50 作者: GULF 時(shí)間: 2025-3-25 06:24 作者: 杠桿 時(shí)間: 2025-3-25 09:04 作者: alliance 時(shí)間: 2025-3-25 11:53
Prospects for the Study of the History of Chinese Philosophy and the Issue of the True, the Good, aConfronting us now is the problem of prospects for the study of Chinese philosophy, that is, the problem of how to evaluate the traditional philosophy of China.作者: MENT 時(shí)間: 2025-3-25 17:10 作者: Systemic 時(shí)間: 2025-3-25 21:56
978-3-662-51509-9Foreign Language Teaching and Research Publishing Co., Ltd and Springer-Verlag Berlin Heidelberg 201作者: 任命 時(shí)間: 2025-3-26 03:05 作者: 滑動(dòng) 時(shí)間: 2025-3-26 05:27
Worldbuilding and World Destroying in , and entury, Enlightenment toward a postmodern society of a “second enlightenment.” From a China perspective, our age will be seen as a crucial moment for realizing great national revival in the context of globalization. All in all, for human society, this age represents a precious opportunity to enter a totally new era.作者: Cosmopolitan 時(shí)間: 2025-3-26 11:10 作者: 讓步 時(shí)間: 2025-3-26 13:38
Confucianism and Constructive Postmodernism,entury, Enlightenment toward a postmodern society of a “second enlightenment.” From a China perspective, our age will be seen as a crucial moment for realizing great national revival in the context of globalization. All in all, for human society, this age represents a precious opportunity to enter a totally new era.作者: 新手 時(shí)間: 2025-3-26 20:40
The Introduction of Indian Buddhism into China: A Perspective on the Meaning of Studies in Comparate relationships which existed between Buddhism, after it was introduced into China in the period of the Wei, and Jin, and the North and South dynasties, and the previously existing ideologies and cultures in China at the time, and to illustrate thereby the meaning of studying comparative philosophy and comparative religions.作者: Trochlea 時(shí)間: 2025-3-26 23:32
2195-1853 nto how to deal with issues that have historically troubled and continue to trouble people in modern society. .Among his numerous innovations, Professor Tang is especially remembered for introducing the concept978-3-662-51509-9978-3-662-45533-3Series ISSN 2195-1853 Series E-ISSN 2195-1861 作者: Digitalis 時(shí)間: 2025-3-27 02:41 作者: 你敢命令 時(shí)間: 2025-3-27 09:22
Some Reflections on New Confucianism in Chinese Mainland Culture of the 1990s,lay an important ideological role in several Asian countries. But why should Confucianism assume such importance in these countries? It is worthwhile to note the following points. First, the inaugural conference to mark the founding of this Confucian federation in Beijing was attended by representat作者: Console 時(shí)間: 2025-3-27 10:00
An Inquiry into the Possibility of a Third-Phase Development of Confucianism,sm to have a third-phase development? Can it be brought back to life? Can it still have a role to play in China and the world? In my opinion, it is perhaps too early to conduct an all- round discussion of this issue. However, to raise questions and opinions from certain angles in an attempt to push 作者: 無王時(shí)期, 時(shí)間: 2025-3-27 15:23 作者: 鞏固 時(shí)間: 2025-3-27 21:15 作者: 確認(rèn) 時(shí)間: 2025-3-27 23:40
The Attempt of Matteo Ricci to Link Chinese and Western Cultures,e whole took a positive attitude toward Confucianist culture. We may observe this problem in two aspects: one is his own description of the problem, and the other is how the literati of the period or a little later looked upon Matteo Ricci.作者: crease 時(shí)間: 2025-3-28 03:51
The Possible Orientations of Chinese Culture in the Context of Globalization,ent of human culture, needs to walk out of the debates on “China versus the West” and “the ancient versus the contemporary” that have lasted for more than a hundred years and to approach the new stage of mastering the knowledge of the four perspectives to realize the transformation of Chinese cultur作者: 平靜生活 時(shí)間: 2025-3-28 09:29
,A Reconsideration of the Question of “The True, the Good, and the Beautiful” in Traditional Chineseas largely a historical discussion of the Confucian view about the question. This article is, however, not confined to a discussion of the Confucians and is not historical in its approach because such an approach would entail too unfocussed and lengthy an article. We will therefore analyze and discu作者: Annotate 時(shí)間: 2025-3-28 12:34
Confucianism, Buddhism, Daoism, Christianity and Chinese Culture作者: 減去 時(shí)間: 2025-3-28 15:23
https://doi.org/10.1057/9781137388377and formed distinctive cultural traditions. Through 2,000 years of development, these cultural traditions have become central to human intellectual wealth, but these different cultures in different regions developed independently at the beginning and did not originally influence each other. He says,作者: 壯觀的游行 時(shí)間: 2025-3-28 21:27
Umar Hakim Mohd Hasri,Md Azalanshah Md Syedlay an important ideological role in several Asian countries. But why should Confucianism assume such importance in these countries? It is worthwhile to note the following points. First, the inaugural conference to mark the founding of this Confucian federation in Beijing was attended by representat作者: 羽飾 時(shí)間: 2025-3-29 01:23 作者: obstruct 時(shí)間: 2025-3-29 06:52
Narration in Qualified Media Types dynasty till now, there have been more than 1,000 different commentaries and annotations of this text. Foreign scholars pay great attention to the . (.) as well. The English translations of the text already number more than twenty and there are translations into many other languages as well. Of cou作者: observatory 時(shí)間: 2025-3-29 07:29
Narration in Qualified Media Typeswith these questions, but, why do we study the history of religions? Should an ideal history of religions be time-conscious? Can such a history help people think seriously about the problems of religion that exist in the world today? All historians of religions need to address themselves to these ki作者: 小步舞 時(shí)間: 2025-3-29 13:24 作者: 使隔離 時(shí)間: 2025-3-29 17:46
Neue Perspektiven der Medien?sthetikent of human culture, needs to walk out of the debates on “China versus the West” and “the ancient versus the contemporary” that have lasted for more than a hundred years and to approach the new stage of mastering the knowledge of the four perspectives to realize the transformation of Chinese cultur作者: 小溪 時(shí)間: 2025-3-29 23:40
Neue Perspektiven der Medien?sthetikas largely a historical discussion of the Confucian view about the question. This article is, however, not confined to a discussion of the Confucians and is not historical in its approach because such an approach would entail too unfocussed and lengthy an article. We will therefore analyze and discu作者: TRACE 時(shí)間: 2025-3-30 00:16 作者: watertight, 時(shí)間: 2025-3-30 06:05
,Emotion in Pre-Qin Ruist Moral Theory: An Explanation of “, Begins in ,”, of thepre-Qinnotion of . This article will concentrate on discussing the “theory of .” inpre-QinRuism, and also in Daoism. In addition, it will attempt a philosophical interpretation of “. begins in .,” and in the process offer philosophical interpretations of a number of important notions.作者: 毗鄰 時(shí)間: 2025-3-30 10:35 作者: 灰心喪氣 時(shí)間: 2025-3-30 12:31
The Daoist Religion of China,in concrete features that come from this association. It has had a large influence on Chinese culture, psychology, customs, science and technology, medicine and hygiene, philosophy, and even on Chinese politics and economics. How did the Daoist religion arise and what are its particular characteristics relative to other religions?作者: verdict 時(shí)間: 2025-3-30 17:42 作者: 突變 時(shí)間: 2025-3-30 22:22 作者: DNR215 時(shí)間: 2025-3-31 03:50
Umar Hakim Mohd Hasri,Md Azalanshah Md Syedt people realize both the “heavenly way” and the “human way” and practice them in daily life, while the unity of sentiment and scenery requires that people express Heaven’s work in their thoughts and feelings.作者: Cervical-Spine 時(shí)間: 2025-3-31 06:55
Book 2015m, Daoism, Christianity and Chinese culture. In these articles, Professor Tang proves his value as a worthy successor to the Chinese philosophical tradition, while also open to the latest trends of thought both at home and abroad..The late Professor Tang Yijie (1927-2014) was a prominent professor a作者: GONG 時(shí)間: 2025-3-31 10:49
2195-1853 extensively from the fields of Confucianism, Buddhism, Daoi.This book collects the 25 most important articles written by Professor Tang since the 1980s, dealing extensively with issues of Confucianism, Buddhism, Daoism, Christianity and Chinese culture. In these articles, Professor Tang proves his 作者: Phagocytes 時(shí)間: 2025-3-31 14:33
Umar Hakim Mohd Hasri,Md Azalanshah Md Syed of thepre-Qinnotion of . This article will concentrate on discussing the “theory of .” inpre-QinRuism, and also in Daoism. In addition, it will attempt a philosophical interpretation of “. begins in .,” and in the process offer philosophical interpretations of a number of important notions.作者: 法律的瑕疵 時(shí)間: 2025-3-31 19:03
Transmedia in Asia and the Pacificng to surpass all the other schools that were declined early or late. No doubt that there are many reasons for its thriving, perhaps one of the reasons is that Chan Buddhism can particularly reflect the characteristic of Chinese philosophy—“immanent transcendence,” to which?scholars probably should pay more attention.作者: graphy 時(shí)間: 2025-4-1 01:35 作者: hyperuricemia 時(shí)間: 2025-4-1 04:23 作者: Autobiography 時(shí)間: 2025-4-1 06:17 作者: excrete 時(shí)間: 2025-4-1 11:44 作者: 運(yùn)動(dòng)吧 時(shí)間: 2025-4-1 16:59
Toward a Chinese Hermeneutics,d Wilhelm Dilthey (1835–1911), it has turned out to be an influential and well-developed subject with systematic theories. This thesis will discuss two questions: first, is there a subject called “hermeneutics” in ancient China? Second, is it possible to find out general patterns of interpretation in the study of Chinese classics?作者: 萬花筒 時(shí)間: 2025-4-1 21:03
The Problem of Harmonious Communities in Ancient China,t people realize both the “heavenly way” and the “human way” and practice them in daily life, while the unity of sentiment and scenery requires that people express Heaven’s work in their thoughts and feelings.作者: extinguish 時(shí)間: 2025-4-2 00:38
Confucianism and Constructive Postmodernism,entury, Enlightenment toward a postmodern society of a “second enlightenment.” From a China perspective, our age will be seen as a crucial moment for realizing great national revival in the context of globalization. All in all, for human society, this age represents a precious opportunity to enter a作者: 完成才能戰(zhàn)勝 時(shí)間: 2025-4-2 03:09
The Contemporary Significance of Confucianism,tury. Now, I will continue to address it in the twenty-first century. In addition to me, more and more scholars have started to address this topic. Why? I think there are two important reasons: One is that we are on the eve of the great revival of the Chinese nation. So now, we must review our histo
