標(biāo)題: Titlebook: Confucianism and Modernisation; Industrialization an Wei-Bin Zhang Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited [打印本頁] 作者: 滋養(yǎng)物質(zhì) 時間: 2025-3-21 18:10
書目名稱Confucianism and Modernisation影響因子(影響力)
書目名稱Confucianism and Modernisation影響因子(影響力)學(xué)科排名
書目名稱Confucianism and Modernisation網(wǎng)絡(luò)公開度
書目名稱Confucianism and Modernisation網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Confucianism and Modernisation被引頻次
書目名稱Confucianism and Modernisation被引頻次學(xué)科排名
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書目名稱Confucianism and Modernisation年度引用學(xué)科排名
書目名稱Confucianism and Modernisation讀者反饋
書目名稱Confucianism and Modernisation讀者反饋學(xué)科排名
作者: 一瞥 時間: 2025-3-21 20:48
Free Will, Benevolence and the Visione an almost infinite variety of possible human interaction. But each society intentionally or unintentionally allows some forms of interaction and forbids others. Various rational or religious bases have been used to explain and justify different forms of human interaction. For instance, socialism, 作者: antecedence 時間: 2025-3-22 01:19
Knowledge and Action Plato, the sensible world is in a state of constant flux and thus cannot be the object of stable and true knowledge (Plato believed that true knowledge is knowledge that is both stable and unchanging). The goal of intellectual inquiry is to discover the eternal immutable idea, which can serve as th作者: 顯微鏡 時間: 2025-3-22 07:44 作者: FLING 時間: 2025-3-22 09:33 作者: 種子 時間: 2025-3-22 15:57 作者: 種子 時間: 2025-3-22 18:13 作者: CHART 時間: 2025-3-22 22:14 作者: 危險 時間: 2025-3-23 04:50
Wang Yang-ming (1472–1529): Chinese Idealismy influenced by Sextus Empiricus, a Greek doctor. The main principles of empiricism state that all knowledge, and all understanding, have their roots in experience — particularly in the experience we obtain through the senses. Empiricus provided the West with the most complete picture of ancient sce作者: WAX 時間: 2025-3-23 07:55
Industrialization of the Confucian Regionson knowledge, life experience, social position, ‘security of the future’, and other factors. For instance, people have different perceptions of time in calculating the benefits and losses of a given action. When we examine historical processes, time not only helps us to account for affairs and event作者: 彩色的蠟筆 時間: 2025-3-23 13:26 作者: BADGE 時間: 2025-3-23 17:26 作者: placebo 時間: 2025-3-23 21:56 作者: Progesterone 時間: 2025-3-24 01:45 作者: 思考 時間: 2025-3-24 05:14 作者: Ataxia 時間: 2025-3-24 08:33 作者: 占線 時間: 2025-3-24 13:58 作者: CON 時間: 2025-3-24 17:52 作者: Jejune 時間: 2025-3-24 22:26
Chu Hsi (1130–1200): Chinese Rationalism and the Great Synthesisofound philosophical ideas about art and music, Chu Hsi actually attained high achievements in poetry and literature. Some of his poems are perhaps among the best written of any of the great world philosophers.作者: 廢除 時間: 2025-3-25 01:47
Democracy and Confucianismerhaps due to the character of intellectual communication among minds: rarely are meetings among great minds harmonious; and it is impossible for a small mind (in the Confucian sense) to penetrate a great one. Lao Tzu said a long time ago:作者: PUT 時間: 2025-3-25 04:44 作者: fatty-acids 時間: 2025-3-25 08:45 作者: Hemiparesis 時間: 2025-3-25 15:01 作者: Adrenaline 時間: 2025-3-25 19:45 作者: 不確定 時間: 2025-3-25 23:57 作者: Affiliation 時間: 2025-3-26 00:59
Mencius (371–289 ,): Human Nature is Goodman nature. If, though, one assumes the existence of original human nature and one sets out to classify human nature into bad or good, then one immediately comes up against two extreme answers — human nature is good or human nature is evil.作者: FLIP 時間: 2025-3-26 06:31
Hsün Tzu (298–238 ,): Human Nature is Evilpated many of the major principles that went into the founding of the American republic, Hobbes was not a believer in democracy and did not place a high value on personal liberty. For him a good government exists to provide efficiency, law, order and the preservation of the peace.作者: CLAMP 時間: 2025-3-26 11:23
Wang Yang-ming (1472–1529): Chinese Idealismless vivid. Impressions are not external physical objects but the contents of consciousness. They arise in our minds from unknown causes. Hume argued that it is impossible to have any idea that is not traceable back to some impression.作者: 烤架 時間: 2025-3-26 15:32 作者: 從容 時間: 2025-3-26 19:11
U. Sigwart,M. Grbic,J.-L. Rivier,H. Sadeghie common mind lies either in analysing some intellectual crisis or in laying the foundation for new intellectual development. Once it completes its assignment for continuing or destroying the tradition or for laying the foundation for . development, a sophisticated philosophy is, for a while, no lon作者: 簡略 時間: 2025-3-26 22:57 作者: Loathe 時間: 2025-3-27 04:33
https://doi.org/10.1007/978-3-642-68358-9er. A true philosopher seeks wisdom. Only the philosopher who has achieved true knowledge is fit to rule. The Greeks did not believe in the specialized divisions of knowledge that we are familiar with today. Instead they believed firmly that a ruler should be a person with a truly wide knowledge bas作者: osculate 時間: 2025-3-27 09:10
https://doi.org/10.1057/9781137434371the profession. In contrast to Adam Smith, the father of economics, modern economics (at least its main contents) does not explicitly refer to a moral dimension. The economy is treated as an autonomous system, independent of, for instance, ethical systems and social systems (like family structure).作者: 細(xì)絲 時間: 2025-3-27 11:10 作者: Intersect 時間: 2025-3-27 17:15
Karen E. Sutherland,Richie Barkerpated many of the major principles that went into the founding of the American republic, Hobbes was not a believer in democracy and did not place a high value on personal liberty. For him a good government exists to provide efficiency, law, order and the preservation of the peace.作者: indignant 時間: 2025-3-27 19:28 作者: placebo-effect 時間: 2025-3-27 22:20 作者: monochromatic 時間: 2025-3-28 05:14
Percutaneous Transluminal AngioplastyMany of Confucius’ pupils followed their master loyally but only a few might actually be said to have understood him. Not unlike Schopenhauer’s saying above, Confucius’ disciple, Yan Yuan (see Confucius, 1992), appreciated his master’s doctrines as follows:作者: 摘要記錄 時間: 2025-3-28 09:13
The Master: the Historical Conditions and His LifeMany of Confucius’ pupils followed their master loyally but only a few might actually be said to have understood him. Not unlike Schopenhauer’s saying above, Confucius’ disciple, Yan Yuan (see Confucius, 1992), appreciated his master’s doctrines as follows:作者: 騎師 時間: 2025-3-28 12:36
https://doi.org/10.1057/9780230287303democracy; democratization; government作者: 影響深遠(yuǎn) 時間: 2025-3-28 17:59 作者: Radiculopathy 時間: 2025-3-28 19:00 作者: PRE 時間: 2025-3-28 23:24 作者: 閑逛 時間: 2025-3-29 06:19 作者: Extricate 時間: 2025-3-29 11:08
https://doi.org/10.1057/9781137434371ral codes and legal systems as well as on man’s capacity to deal with nature. Social organization ensures that individuals perform their proper functions. It is the basis for the division of labour and the division of consumption. Man is a social as well as knowledge-equipped animal. The social orga作者: Ophthalmologist 時間: 2025-3-29 15:22
https://doi.org/10.1057/9781137434371bject. Specification and severe professional competition tend to result not only in technical complexity and accuracy but also narrowness (if not mediocrity). The evolution of professional economics shows that the division of labour and market mechanisms may not be effective in some circumstances wi作者: aplomb 時間: 2025-3-29 18:49
Karen E. Sutherland,Richie Barkerptions’ in his thought system. One of these is related to human nature. Since the time of Mencius, human nature has been a main concern of Confucian philosophy. In traditional China it was common for philosophers to begin inquiries into morality and politics by asking the question: What is the natur作者: 保留 時間: 2025-3-29 21:57
Karen E. Sutherland,Richie Barkerurvival. For instance, Hobbes (1588–1679) believed that human beings are by nature free and self-interested. He advocated a principle whereby all people, not just the rich and well born, have equal rights to liberty. Everyone is entitled to as much liberty in gratifying his desires as he is willing
