標(biāo)題: Titlebook: Classical Theories of International Relations; Ian Clark,Iver B. Neumann (Head of Foreign and Sec Book 1996 Palgrave Macmillan, a division [打印本頁] 作者: 全體 時(shí)間: 2025-3-21 19:35
書目名稱Classical Theories of International Relations影響因子(影響力)
書目名稱Classical Theories of International Relations影響因子(影響力)學(xué)科排名
書目名稱Classical Theories of International Relations網(wǎng)絡(luò)公開度
書目名稱Classical Theories of International Relations網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Classical Theories of International Relations被引頻次
書目名稱Classical Theories of International Relations被引頻次學(xué)科排名
書目名稱Classical Theories of International Relations年度引用
書目名稱Classical Theories of International Relations年度引用學(xué)科排名
書目名稱Classical Theories of International Relations讀者反饋
書目名稱Classical Theories of International Relations讀者反饋學(xué)科排名
作者: inveigh 時(shí)間: 2025-3-21 20:27 作者: 誘拐 時(shí)間: 2025-3-22 03:13
Vitoria and the Universalist Conception of International Relations,committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a作者: 鉗子 時(shí)間: 2025-3-22 04:39 作者: immunity 時(shí)間: 2025-3-22 11:17
Vattel: Pluralism and Its Limits,s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.作者: 不自然 時(shí)間: 2025-3-22 14:44
https://doi.org/10.1007/978-3-030-48415-6 into his own during the second half of the nineteenth century, largely because he provided the foundations, and many of the categories, for Austin’s legal positivism, and support for the theory of the untrammelled rights of Parliament. By its end, he was being read as an authority on the requisites作者: 不自然 時(shí)間: 2025-3-22 20:12 作者: 缺乏 時(shí)間: 2025-3-23 00:00
https://doi.org/10.1007/978-3-030-48415-6committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a作者: 松馳 時(shí)間: 2025-3-23 03:05 作者: catagen 時(shí)間: 2025-3-23 06:28
https://doi.org/10.1007/978-3-031-41804-4s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.作者: VEIL 時(shí)間: 2025-3-23 11:15 作者: 不合 時(shí)間: 2025-3-23 15:36
2633-5964 r politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered ar作者: Mri485 時(shí)間: 2025-3-23 21:47 作者: DIKE 時(shí)間: 2025-3-24 00:49
,Desperately Clinging to Grotian and Kantian Sheep: Rousseau’s Attempted Escape from the State of Wace ., tyranny, and war connect in Rousseau’s thinking, any hope for even a slight moral regeneration in the individual was lost if the state of war was not somehow resolved. Man may be born free; but, in Rousseau’s thinking, international relations threatened that everywhere he would remain in chains.作者: diathermy 時(shí)間: 2025-3-24 02:25
Science and University Politicst is not surprising that the respectability of the very idea of a tradition of international thought should be open to renewed questioning. Is there then a place for the tradition in theoretical reflections about international relations?作者: MUMP 時(shí)間: 2025-3-24 06:46 作者: Lamina 時(shí)間: 2025-3-24 14:34 作者: Collected 時(shí)間: 2025-3-24 18:06
Friedrich Gentz, Rationalism and the Balance of Power,ce of theorising about international politics but also in the inextricable link between theory and practice. His name remains familiar to students of international relations as an ardent defender of the balance of power, although his views have never been identified as either seminal or particularly influential.作者: MOTIF 時(shí)間: 2025-3-24 22:09 作者: 字形刻痕 時(shí)間: 2025-3-25 02:57 作者: 租約 時(shí)間: 2025-3-25 06:02
https://doi.org/10.1007/978-3-030-48415-6 international relations agenda. He also makes a fundamental contribution to our thinking about ontology and epistemology. If for nothing else he is a key figure because he was the first political philosopher of significance to emphasise the primacy of the international in understanding politics.作者: Volatile-Oils 時(shí)間: 2025-3-25 09:54 作者: cajole 時(shí)間: 2025-3-25 13:36 作者: guardianship 時(shí)間: 2025-3-25 19:19
Kant: Theorist beyond Limits, international relations agenda. He also makes a fundamental contribution to our thinking about ontology and epistemology. If for nothing else he is a key figure because he was the first political philosopher of significance to emphasise the primacy of the international in understanding politics.作者: 舔食 時(shí)間: 2025-3-25 23:46
Adam Smith and the Liberal Tradition in International Relations,nterprise liberal capitalism.’. Smith is often seen as standing in a long line of British political philosophers stretching back to Hobbes and Locke and on to Bentham to culminate in John Stuart Mill, his principal contribution to the liberal tradition being his role as the great spokesman of . and the minimalist state..作者: Genome 時(shí)間: 2025-3-26 01:13
Hegel, the State and International Relations,the intellectual groundwork for the rise of Fascism, an interpretation which was stated unequivocally by Sir Karl Popper in . but debunked in the late 1960s and 1970s.. The impression which may prevail at present is that Hegel’s writings expressed strident realism rather than proto-Fascism..作者: Barter 時(shí)間: 2025-3-26 05:49
Book 1996, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, 作者: 財(cái)主 時(shí)間: 2025-3-26 08:56
Traditions of Thought and Classical Theories of International Relations,ach to the subject. Drawing its strength from the self-styled timeless dialogue about the nature of international society, this conception of international theory has made its distinctive contribution by presenting sundry visions of international life around which prominent historical writers have c作者: 一再煩擾 時(shí)間: 2025-3-26 13:21
Hobbes, the State of Nature and the Laws of Nature,eventeenth century, he was considered a ‘hobbist’, a libertine and free thinker, so much so that even Locke, who held much in common with him, avoided any mention of his doctrines. (The seventeenth century would have also scorned the notion that he was a philosopher of order, seeing in his doctrines作者: ILEUM 時(shí)間: 2025-3-26 19:56 作者: 光滑 時(shí)間: 2025-3-27 00:59
Kant: Theorist beyond Limits,nalised in academic international relations, though he has a justifiable claim to be the first comprehensive theorist of world politics. Kant has something to say, ., about justice, international government, domestic politics and interstate relations, war and peace — and other priority issues on the作者: synovitis 時(shí)間: 2025-3-27 04:27 作者: 滑動(dòng) 時(shí)間: 2025-3-27 05:38
,Desperately Clinging to Grotian and Kantian Sheep: Rousseau’s Attempted Escape from the State of Waso as to allow human nature to recapture some of the moral potential which civilisation had stolen. Much of the power in Rousseau’s political thinking comes from the cruel connection between the chains of corrupted human nature, tyranny and war. While Rousseau might have removed some links through h作者: 蜿蜒而流 時(shí)間: 2025-3-27 10:32
Adam Smith and the Liberal Tradition in International Relations,‘invisible hand’ of competition turns self-regarding behaviour into aggregate social benefits. Joseph Cropsey echoes this view in suggesting that ‘Smith is of interest for his share in the deflection of political philosophy towards economics and for his famous elaboration of the principles of free e作者: 裝勇敢地做 時(shí)間: 2025-3-27 17:41 作者: 填料 時(shí)間: 2025-3-27 19:05 作者: 培養(yǎng) 時(shí)間: 2025-3-27 22:10 作者: 駭人 時(shí)間: 2025-3-28 05:48 作者: dissent 時(shí)間: 2025-3-28 07:01
Conclusion,erpetual Peace. On that occasion, Kant chaired a discussion in which participated, among others, Aristotle, Augustine, Hobbes, Locke, Rousseau and Hegel, with important interventions from the chairman himself. In that device, Donelan presented the notion of political theory as timeless dialogue.作者: 戲服 時(shí)間: 2025-3-28 12:35
St Antony‘s Serieshttp://image.papertrans.cn/c/image/227137.jpg作者: 憲法沒有 時(shí)間: 2025-3-28 17:50 作者: stratum-corneum 時(shí)間: 2025-3-28 18:58 作者: 花費(fèi) 時(shí)間: 2025-3-29 01:51
Exploitation and the Matter of Historyerpetual Peace. On that occasion, Kant chaired a discussion in which participated, among others, Aristotle, Augustine, Hobbes, Locke, Rousseau and Hegel, with important interventions from the chairman himself. In that device, Donelan presented the notion of political theory as timeless dialogue.作者: geriatrician 時(shí)間: 2025-3-29 06:08
Science and University Politicsach to the subject. Drawing its strength from the self-styled timeless dialogue about the nature of international society, this conception of international theory has made its distinctive contribution by presenting sundry visions of international life around which prominent historical writers have c作者: HAVOC 時(shí)間: 2025-3-29 08:01
https://doi.org/10.1007/978-3-030-48415-6eventeenth century, he was considered a ‘hobbist’, a libertine and free thinker, so much so that even Locke, who held much in common with him, avoided any mention of his doctrines. (The seventeenth century would have also scorned the notion that he was a philosopher of order, seeing in his doctrines作者: Spirometry 時(shí)間: 2025-3-29 12:04
Science and University Politicsby Martin Wight, Hedley Bull, and others in the British Committee on the Theory of International Politics — an approach that was both the inheritance and the legacy of the much-missed R.J. Vincent.. Wight posited a ‘Grotian tradition’ of thought, which he used in counterpoint with other traditions (作者: Detonate 時(shí)間: 2025-3-29 17:15
https://doi.org/10.1007/978-3-030-48415-6nalised in academic international relations, though he has a justifiable claim to be the first comprehensive theorist of world politics. Kant has something to say, ., about justice, international government, domestic politics and interstate relations, war and peace — and other priority issues on the作者: thwart 時(shí)間: 2025-3-29 21:34
https://doi.org/10.1007/978-3-030-48415-6ble candidates present themselves. The fifteenth and sixteenth centuries ushered in a new epoch in international relations, marked by the appearance of sovereign states in Europe and by the phenomenon of their colonial expansion. Niccolò Machiavelli (1469–1527) and Francisco de Vitoria (1483–1546) w作者: 一起 時(shí)間: 2025-3-30 02:53
https://doi.org/10.1007/978-3-030-48415-6so as to allow human nature to recapture some of the moral potential which civilisation had stolen. Much of the power in Rousseau’s political thinking comes from the cruel connection between the chains of corrupted human nature, tyranny and war. While Rousseau might have removed some links through h作者: 巨大沒有 時(shí)間: 2025-3-30 06:50
