標(biāo)題: Titlebook: Cities on the Plains; Divinity and Diversi Char Roone Miller Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 democracy [打印本頁] 作者: credit 時(shí)間: 2025-3-21 18:38
書目名稱Cities on the Plains影響因子(影響力)
書目名稱Cities on the Plains影響因子(影響力)學(xué)科排名
書目名稱Cities on the Plains網(wǎng)絡(luò)公開度
書目名稱Cities on the Plains網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cities on the Plains被引頻次
書目名稱Cities on the Plains被引頻次學(xué)科排名
書目名稱Cities on the Plains年度引用
書目名稱Cities on the Plains年度引用學(xué)科排名
書目名稱Cities on the Plains讀者反饋
書目名稱Cities on the Plains讀者反饋學(xué)科排名
作者: 胡言亂語 時(shí)間: 2025-3-21 20:44
Book 2009itical theory (Plato and Augustine), and less common texts (Averroes). Gods, or the intellectual territory they used to occupy, are treated as important features of the political; contesting with these gods can help us visit, defend, and desire, (to paraphrase Deleuze and Guatarri) new cities and new peoples.作者: adumbrate 時(shí)間: 2025-3-22 03:49 作者: 消毒 時(shí)間: 2025-3-22 08:19
https://doi.org/10.1057/9781403980199th himself.. This chapter examines Socrates’s relation to himself, or rather, his relation to his demon, . in Greek, especially as that relates to recent concerns about the political theology of the decision. It is fair to say, this chapter substantially agrees with Meletus and the city of Athens that Socrates was guilty of novelty in theology.作者: 新星 時(shí)間: 2025-3-22 09:18 作者: 繁榮中國 時(shí)間: 2025-3-22 13:12
https://doi.org/10.1057/9781137319401fe” of living outside the structure of the ethnic or national state. People, regardless of where they previously resided or to whom they previously belonged, possessed a right, as it were, to hospitable refuge, and in this theologically important example the right was formulated in relation to the city.作者: 繁榮中國 時(shí)間: 2025-3-22 19:29
Athens,th himself.. This chapter examines Socrates’s relation to himself, or rather, his relation to his demon, . in Greek, especially as that relates to recent concerns about the political theology of the decision. It is fair to say, this chapter substantially agrees with Meletus and the city of Athens that Socrates was guilty of novelty in theology.作者: 中子 時(shí)間: 2025-3-23 01:06
Rome, to Christianity—a charge that Aurelius Augustine took seriously and that provoked his composition of .. Augustine’s defense of his god in the face of this defeat reflected concerns about how gods redress evil in a world in which the good suffer and the bad prosper.作者: Coma704 時(shí)間: 2025-3-23 05:22 作者: Vldl379 時(shí)間: 2025-3-23 08:57 作者: 不知疲倦 時(shí)間: 2025-3-23 11:11
G. John Ikenberry,Takashi Inoguchin the oaktrees of Mamre provoked not fear but hospitality, according to the book of Genesis. Abraham’s hospitable and brave approach to his god (or gods) on the plains of Mamre revealed a model of human subjectivity not predicated on obedience to the sovereign god.作者: arrhythmic 時(shí)間: 2025-3-23 14:31 作者: TEN 時(shí)間: 2025-3-23 20:52
,Córdoba,Maimonides) explored many problems of belonging—who “belongs” to a religion, who belongs to which past, and who “belongs” to a political space (and how is that space possessed)? This chapter uses the writings of Ibn Rushd (Averroes) to explore the possibilities created out of alienation from “your” place—even the very place of “you.”作者: 拖網(wǎng) 時(shí)間: 2025-3-24 00:30
https://doi.org/10.1007/978-3-322-91377-7Maimonides) explored many problems of belonging—who “belongs” to a religion, who belongs to which past, and who “belongs” to a political space (and how is that space possessed)? This chapter uses the writings of Ibn Rushd (Averroes) to explore the possibilities created out of alienation from “your” place—even the very place of “you.”作者: 嫻熟 時(shí)間: 2025-3-24 05:55
G. John Ikenberry,Takashi Inoguchione who would disobey social and divine standards—warnings that haunt our secular, disenchanted, relativistic, and disorderly age. Yahweh, apparently, had a lot at stake in the behavior of cities. So do we. Ancient gods continue to trouble modern politics. Structurally, theological conceptions conti作者: 公理 時(shí)間: 2025-3-24 10:19
G. John Ikenberry,Takashi Inoguchin the heat of the day”. In the vocalizations of the Masoretic Text, Abraham addresses the visitors in the plural as “my lords,” and their appearance in the oaktrees of Mamre provoked not fear but hospitality, according to the book of Genesis. Abraham’s hospitable and brave approach to his god (or go作者: Slit-Lamp 時(shí)間: 2025-3-24 10:49
https://doi.org/10.1057/9781403980199gods, and that I make new gods and deny the existence of old ones; this is the ground of his indictment.”. Meletus accused Socrates of inventing new gods and dispatching the old ones. This wonder-working power risked punishment to the city of Athens and to himself. Political theory, highly conversan作者: Hangar 時(shí)間: 2025-3-24 17:49
https://doi.org/10.1007/978-3-322-91377-7threat of divine punishment to a city (even though, as I argued in the previous chapter, this politico-theological formulation has more to do with Athens than Sodom). Alaric, a Christian reportedly encouraged by voices in a sacred grove of trees (not unlike the oaks of Mamre where Abraham heard the 作者: 嗎啡 時(shí)間: 2025-3-24 21:13 作者: 車床 時(shí)間: 2025-3-25 02:33 作者: CRACY 時(shí)間: 2025-3-25 04:12 作者: SUE 時(shí)間: 2025-3-25 08:48 作者: 有助于 時(shí)間: 2025-3-25 14:16
Palgrave Macmillan, a division of Nature America Inc. 2009作者: famine 時(shí)間: 2025-3-25 16:07 作者: nitroglycerin 時(shí)間: 2025-3-25 23:20 作者: 圣歌 時(shí)間: 2025-3-26 02:17 作者: Extort 時(shí)間: 2025-3-26 07:30 作者: Prostaglandins 時(shí)間: 2025-3-26 09:30 作者: 諷刺 時(shí)間: 2025-3-26 13:15
Introduction Cities and Gods,one who would disobey social and divine standards—warnings that haunt our secular, disenchanted, relativistic, and disorderly age. Yahweh, apparently, had a lot at stake in the behavior of cities. So do we. Ancient gods continue to trouble modern politics. Structurally, theological conceptions conti作者: 虛弱的神經(jīng) 時(shí)間: 2025-3-26 17:14
Sodom,n the heat of the day”. In the vocalizations of the Masoretic Text, Abraham addresses the visitors in the plural as “my lords,” and their appearance in the oaktrees of Mamre provoked not fear but hospitality, according to the book of Genesis. Abraham’s hospitable and brave approach to his god (or go作者: 無動(dòng)于衷 時(shí)間: 2025-3-26 22:05
Athens,gods, and that I make new gods and deny the existence of old ones; this is the ground of his indictment.”. Meletus accused Socrates of inventing new gods and dispatching the old ones. This wonder-working power risked punishment to the city of Athens and to himself. Political theory, highly conversan作者: 開頭 時(shí)間: 2025-3-27 03:01
Rome,threat of divine punishment to a city (even though, as I argued in the previous chapter, this politico-theological formulation has more to do with Athens than Sodom). Alaric, a Christian reportedly encouraged by voices in a sacred grove of trees (not unlike the oaks of Mamre where Abraham heard the 作者: 放棄 時(shí)間: 2025-3-27 07:07
,Córdoba,nes the forces of belonging and excluding that operated in Córdoba in the twelfth century and applies some of the conclusions drawn from this examination to our problems of identity and belonging— particularly questions of how we possess a historical past and how we possess ourselves. Averroes (and 作者: Opponent 時(shí)間: 2025-3-27 10:47 作者: Hallmark 時(shí)間: 2025-3-27 15:10 作者: 憤世嫉俗者 時(shí)間: 2025-3-27 17:59
10樓作者: Polydipsia 時(shí)間: 2025-3-27 23:15
10樓作者: CHIDE 時(shí)間: 2025-3-28 04:42
10樓作者: muscle-fibers 時(shí)間: 2025-3-28 07:53
10樓
