標(biāo)題: Titlebook: Christianity, Plasticity, and Spectral Heritages; Victor E. Taylor Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 radical [打印本頁] 作者: CT951 時(shí)間: 2025-3-21 18:22
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作者: bisphosphonate 時(shí)間: 2025-3-21 23:11
https://doi.org/10.1007/978-3-031-34804-4 modern literary references, namely Borges and Beckett. The narratological nature of ontological incompleteness, then, is further discussed via Jacques Derrida and Alain Badiou’s engagement with literature as a philosophical space or, as Badiou describes it, an “evental site” for metaphysical inquiry.作者: nurture 時(shí)間: 2025-3-22 03:49 作者: cutlery 時(shí)間: 2025-3-22 07:50
https://doi.org/10.1007/978-3-031-34804-4ations of constructing a Christian heritage without theological completeness. The chapter concludes with references to Carl Rashke’s book . and Derrida’s earlier references to Heidegger in ., which prefigures his work in . and ..作者: Vo2-Max 時(shí)間: 2025-3-22 10:45
Recommender Systems and Discrimination examines ?i?ek and Milbank’s debate in . and concludes on the side of ?i?ek’s Christian atheism (modified by Derridean hauntology). In addition, the chapter examines religious art and Christian materiality in the context of Caroline Walker Bynum’s book . (Zone Books 2011).作者: 女歌星 時(shí)間: 2025-3-22 14:01 作者: 女歌星 時(shí)間: 2025-3-22 18:24
Jesus, Figure of Arrival,ations of constructing a Christian heritage without theological completeness. The chapter concludes with references to Carl Rashke’s book . and Derrida’s earlier references to Heidegger in ., which prefigures his work in . and ..作者: peptic-ulcer 時(shí)間: 2025-3-22 21:37
,Jesus’s Spectral Heritage, examines ?i?ek and Milbank’s debate in . and concludes on the side of ?i?ek’s Christian atheism (modified by Derridean hauntology). In addition, the chapter examines religious art and Christian materiality in the context of Caroline Walker Bynum’s book . (Zone Books 2011).作者: Oratory 時(shí)間: 2025-3-23 03:08
The Jesus Potential, the Jesus’s trial in which Pilate oscillates between his role as Rome’s legal surrogate and the city’s practical, informal negotiator. The latter sections of the chapter present Fran?ois Laruelle’s concept of non-standard philosophy as it relates to seeing as a “victim-in-person” and as a “cloned Christ.”作者: 剛開始 時(shí)間: 2025-3-23 06:47 作者: 敏捷 時(shí)間: 2025-3-23 11:58 作者: 雀斑 時(shí)間: 2025-3-23 15:28 作者: thalamus 時(shí)間: 2025-3-23 18:28 作者: HEDGE 時(shí)間: 2025-3-24 01:31 作者: 意外的成功 時(shí)間: 2025-3-24 05:41
Recommender Systems and Discriminationrd Niebuhr’s . (Harper and Row 2001), Graham Ward’s . (Blackwell 2005), and Daniel Colucciello Barber’s . (Edinburgh UP 2014). The bulk of the chapter examines ?i?ek and Milbank’s debate in . and concludes on the side of ?i?ek’s Christian atheism (modified by Derridean hauntology). In addition, the 作者: installment 時(shí)間: 2025-3-24 07:19 作者: 災(zāi)難 時(shí)間: 2025-3-24 12:02 作者: avulsion 時(shí)間: 2025-3-24 16:09
Radical Theologies and Philosophieshttp://image.papertrans.cn/c/image/226263.jpg作者: 強(qiáng)制令 時(shí)間: 2025-3-24 20:55 作者: 赦免 時(shí)間: 2025-3-25 02:05 作者: monologue 時(shí)間: 2025-3-25 05:04 作者: 討人喜歡 時(shí)間: 2025-3-25 07:39 作者: Cabinet 時(shí)間: 2025-3-25 14:37 作者: defile 時(shí)間: 2025-3-25 16:46 作者: insipid 時(shí)間: 2025-3-25 20:32
Jesus, Figure of Arrival,so takes the form of an extended analysis of . in which Derrida deals most directly with the philosophical and, more specifically, metaphysical implications of constructing a Christian heritage without theological completeness. The chapter concludes with references to Carl Rashke’s book . and Derrid作者: endoscopy 時(shí)間: 2025-3-26 00:09 作者: FLAX 時(shí)間: 2025-3-26 08:08 作者: limber 時(shí)間: 2025-3-26 11:47
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9樓作者: 難取悅 時(shí)間: 2025-3-27 03:53
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