作者: conservative 時(shí)間: 2025-3-21 23:18
Chaucerian Ecopoetics978-3-319-90457-3Series ISSN 2945-5936 Series E-ISSN 2945-5944 作者: 無畏 時(shí)間: 2025-3-22 00:27 作者: integrated 時(shí)間: 2025-3-22 05:03 作者: CAMP 時(shí)間: 2025-3-22 09:45
https://doi.org/10.1007/978-3-319-90457-3Geoffrey Chaucer; The Canterbury Tales; ecocriticism; ecopoetics; literature and the environment; environ作者: ELUC 時(shí)間: 2025-3-22 13:34 作者: ELUC 時(shí)間: 2025-3-22 19:56
https://doi.org/10.1007/978-1-4302-0034-5s. Chaucer often shifts his focus from nonhuman to human worlds, but this movement destabilizes his representations of humanity and shows how humanity is dependent on nonhumans. Humans’ compromised autonomy reveals itself in language, the supposed guarantor of their difference from nonhumans. This c作者: Infect 時(shí)間: 2025-3-23 00:31
https://doi.org/10.1007/978-1-4302-0034-5agines humankind forever endangered by bestial chaos. Yet while Chaucer aggravates the luridness of his main source, Boccaccio’s ., he also emphasizes the artificiality of the Knight’s storytelling. The artificiality renders the tale’s ecophobia ironic. A close reading reveals that fear of nonhumans作者: FAST 時(shí)間: 2025-3-23 03:51 作者: 種子 時(shí)間: 2025-3-23 07:15 作者: FLIP 時(shí)間: 2025-3-23 11:04
Extending the Struts Framework, ugly narrative’s anti-aesthetic method culminates in Virginia’s decapitation. Like many other Chaucerian texts, the . shifts its attention from nature to human social problems, but the shift does not glorify humanity or justify its separation from nonhumans. The tale’s anti-aesthetic language victi作者: restrain 時(shí)間: 2025-3-23 15:03 作者: 溫室 時(shí)間: 2025-3-23 18:12 作者: 使殘廢 時(shí)間: 2025-3-23 22:31 作者: antecedence 時(shí)間: 2025-3-24 06:24 作者: 創(chuàng)作 時(shí)間: 2025-3-24 09:31 作者: A精確的 時(shí)間: 2025-3-24 14:29
Introduction: Chaucer and Ecopoetics,hapter reviews the history of ecopoetics and develops an alternative form of ecopoetics that draws upon the theoretical insights of Jacques Derrida, Paul de Man, Timothy Morton, and others. The chapter defends its claims with close readings of William Wordsworth’s “There Was a Boy” and several works by Chaucer: the ., the ., and the ..作者: gustation 時(shí)間: 2025-3-24 18:40
Ecophobia and the , is predominantly irrational in this tale: humans emerge as by far the most violent species, an extravagant threat to nonhuman life. Chaucer’s allegorical description of visual art works arouses fear of nature but also discloses the arbitrariness of such fear. The tale’s puns and play with letters further undermine ecophobic ideology.作者: anthropologist 時(shí)間: 2025-3-24 19:33
Ruminating on and in the , de Deguileville on Chaucer, whose poem “An ABC”—a translation of Deguileville—resembles the .. The chapter concludes by reading the tale as a prefiguration of some of the rhetorical problems encountered by environmentalists: the Monk’s refusal to meet humanist expectations incurs boredom, hampering his .’s persuasiveness.作者: MORT 時(shí)間: 2025-3-25 03:04 作者: antedate 時(shí)間: 2025-3-25 06:19
Book 2018 the aesthetic charm of his narratives and calls into question the anthropocentrism they often depict. This text combines ecocriticism with reading techniques associated with deconstruction, to provide innovative interpretations of the General Prologue, the Knight‘s Tale, the Miller‘s Tale, the Reev作者: Offset 時(shí)間: 2025-3-25 10:35
https://doi.org/10.1007/978-1-4302-0034-5male subject can abstain from these tropes. The Reeve, by contrast, presents metaphorical delusions as unavoidable consequences of human embeddedness in a more-than-human world whose most powerful agent is the sun.作者: climax 時(shí)間: 2025-3-25 14:52
Formatting Logging Information in log4j,pite appearances, the Franklin does not entirely void the power of rocks: in the monetary and renunciatory transactions that occupy the end of the tale, minerals continue to influence human speech and behavior.作者: 最高點(diǎn) 時(shí)間: 2025-3-25 19:54 作者: 浸軟 時(shí)間: 2025-3-25 22:07 作者: 瑪瑙 時(shí)間: 2025-3-26 02:31
Iterability, Anthropocentrism, and the ,pite appearances, the Franklin does not entirely void the power of rocks: in the monetary and renunciatory transactions that occupy the end of the tale, minerals continue to influence human speech and behavior.作者: 煩人 時(shí)間: 2025-3-26 06:51
The Unnatural Personifications of the ,irginity’s paradoxical status in medieval culture as something both natural and unnatural. This chapter draws support from Paul de Man’s theories of allegory and from Jacques Derrida’s identification of poetry with an urge to memorize.作者: Schlemms-Canal 時(shí)間: 2025-3-26 08:27 作者: 閃光東本 時(shí)間: 2025-3-26 16:20
Ecophobia and the ,agines humankind forever endangered by bestial chaos. Yet while Chaucer aggravates the luridness of his main source, Boccaccio’s ., he also emphasizes the artificiality of the Knight’s storytelling. The artificiality renders the tale’s ecophobia ironic. A close reading reveals that fear of nonhumans作者: frenzy 時(shí)間: 2025-3-26 18:59 作者: 善于 時(shí)間: 2025-3-26 21:05 作者: Debark 時(shí)間: 2025-3-27 04:31 作者: 經(jīng)典 時(shí)間: 2025-3-27 06:59 作者: alcoholism 時(shí)間: 2025-3-27 11:57
Normalformen von Matrizen,in Mechanik und Elektrodynamik als Eigenwerte von Matrizen ermittelt. Wir kommen darauf in 8.5 zurück. Kaum weniger wichtig ist die in 5.5 entwickelte Theorie des Minimalpolynoms, denn sie liefert Kriterien für die Diagonalisierbarkeit von Matrizen.作者: medieval 時(shí)間: 2025-3-27 14:26
Robert R. Capranica,Gary Rose have seen the emergence of the private sector of "space entrepreneurs." This poses many challenges for the pre-existing governance regimes and state-based conceptions of international law. This book examines the adequacies and ambiguities in treaty provisions and national laws and in currently acce作者: 尾巴 時(shí)間: 2025-3-27 19:40 作者: APEX 時(shí)間: 2025-3-27 23:18 作者: Dawdle 時(shí)間: 2025-3-28 05:27 作者: conflate 時(shí)間: 2025-3-28 09:24 作者: Repetitions 時(shí)間: 2025-3-28 13:58
Introduction: Turning Criminology Upside Down,e and related systems in many parts of the globe requires a post-disciplinary approach informed by theories from outside mainstream criminology and sociology, including, but not restricted to: settler colonial and postcolonial theories; radical perspectives from the southern hemisphere on the coloni
