派博傳思國際中心

標題: Titlebook: Categories, Creation and Cognition in Vai?e?ika Philosophy; ShashiPrabha Kumar Book 2019 Springer Nature Singapore Pte Ltd. 2019 hermeneut [打印本頁]

作者: Systole    時間: 2025-3-21 16:10
書目名稱Categories, Creation and Cognition in Vai?e?ika Philosophy影響因子(影響力)




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書目名稱Categories, Creation and Cognition in Vai?e?ika Philosophy讀者反饋




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作者: 議程    時間: 2025-3-21 22:53

作者: 秘傳    時間: 2025-3-22 01:55
https://doi.org/10.1007/978-3-319-18182-0philosophical tradition. Accordingly almost all the schools of Indian philosophy hold Veda as supreme authority in case of doubt and disputation. Therefore, the influence of Veda on Vai?e?ika philosophy in general and in theorization of its concepts in particular is being discussed in the present chapter.
作者: 偏狂癥    時間: 2025-3-22 08:26

作者: 肉體    時間: 2025-3-22 09:04
Ovulation Stimulation with Gonadotropins?e?ika view, the self is held to be the substratum of consciousness and not conscious by nature; it is said to become conscious when involved in the process of cognition. Since both these concepts are interrelated, hence it is appropriate to examine them both in relation to each other.
作者: 沒有準備    時間: 2025-3-22 15:56
Ovulation Stimulation with Gonadotropinsn attribute (.) will also be referred to herein. In the original Vai?e?ika of Ka?āda, . was neither enumerated as a separate attribute nor assigned the status of an independent . Pra?astapāda added it to the list of attributes, and one of his commentators, Vyoma?iva, established for the first time that . is an independent means of knowing.
作者: 沒有準備    時間: 2025-3-22 19:01

作者: Panacea    時間: 2025-3-23 00:00
Optimized Packings with Applicationsupata sect of Hindu religion. The exposition will mainly be based on several references available in the internal sources of Vai?e?ika and also gathered from other texts of Indian philosophical tradition.
作者: Temporal-Lobe    時間: 2025-3-23 03:26

作者: FEAT    時間: 2025-3-23 07:53
https://doi.org/10.1007/978-3-319-19515-5in focus here will be on the later aspect (since the former has already been discussed in another chapter); but the same is also selective and not comprehensive. Accordingly the contribution of a few international scholars* to Vai?e?ika school of Indian philosophy is being presented in this chapter.
作者: 鋼盔    時間: 2025-3-23 12:41
,Veda and Vai?e?ika,philosophical tradition. Accordingly almost all the schools of Indian philosophy hold Veda as supreme authority in case of doubt and disputation. Therefore, the influence of Veda on Vai?e?ika philosophy in general and in theorization of its concepts in particular is being discussed in the present chapter.
作者: 匯總    時間: 2025-3-23 15:37
,Concept of Categories in Vai?e?ika,e entities of universe and projects six positive categories (.); the seventh one, a negative category (.), was added later on. A meticulously detailed delineation of all the seven categories is available in Vai?e?ika source texts, which is the main focus of this chapter.
作者: 六邊形    時間: 2025-3-23 21:11
,Consciousness and Cognition in Vai?e?ika,?e?ika view, the self is held to be the substratum of consciousness and not conscious by nature; it is said to become conscious when involved in the process of cognition. Since both these concepts are interrelated, hence it is appropriate to examine them both in relation to each other.
作者: orient    時間: 2025-3-23 22:13
, in Vai?e?ika,n attribute (.) will also be referred to herein. In the original Vai?e?ika of Ka?āda, . was neither enumerated as a separate attribute nor assigned the status of an independent . Pra?astapāda added it to the list of attributes, and one of his commentators, Vyoma?iva, established for the first time that . is an independent means of knowing.
作者: CYT    時間: 2025-3-24 05:58

作者: 善辯    時間: 2025-3-24 08:18
,Are the Vai?e?ikas Pā?upatas?,upata sect of Hindu religion. The exposition will mainly be based on several references available in the internal sources of Vai?e?ika and also gathered from other texts of Indian philosophical tradition.
作者: 量被毀壞    時間: 2025-3-24 13:20
,Ethics in Vai?e?ika,spect but at the same time presents a fairly developed description of ethical issues as will be clear from the following pages. The idea of individual, social as well as universal obligations of human beings has been discussed in Vai?e?ika philosophy.
作者: subacute    時間: 2025-3-24 17:45
,Vai?e?ika Studies Across the World,in focus here will be on the later aspect (since the former has already been discussed in another chapter); but the same is also selective and not comprehensive. Accordingly the contribution of a few international scholars* to Vai?e?ika school of Indian philosophy is being presented in this chapter.
作者: Acetaldehyde    時間: 2025-3-24 19:32

作者: hemorrhage    時間: 2025-3-25 02:50

作者: Multiple    時間: 2025-3-25 05:27

作者: 慌張    時間: 2025-3-25 11:30

作者: CHOP    時間: 2025-3-25 13:16
https://doi.org/10.1007/978-3-319-18645-0ientific thought in ancient India. The Vai?e?ika system represents a pluralistic point of view as it believes in the diversity of the visible world containing the matter, attributes and motion and provides an original approach for explaining the physical world. According to Vai?e?ika, the atoms of f
作者: 異端邪說下    時間: 2025-3-25 18:21
Ovulation Stimulation with Gonadotropins?e?ika view, the self is held to be the substratum of consciousness and not conscious by nature; it is said to become conscious when involved in the process of cognition. Since both these concepts are interrelated, hence it is appropriate to examine them both in relation to each other.
作者: IRS    時間: 2025-3-25 23:52

作者: FILTH    時間: 2025-3-26 03:43

作者: filial    時間: 2025-3-26 08:12
https://doi.org/10.1007/978-3-319-18890-4ry on Pra?astapāda’s .. Other Vai?e?ika sources will also be referred to wherever relevant. The . presents several views of the opponents (.) regarding . and after rejecting them all one by one, posits the traditional view of Vai?e?ika as the proponent.
作者: 鉗子    時間: 2025-3-26 10:29

作者: Anticonvulsants    時間: 2025-3-26 14:53
https://doi.org/10.1007/978-3-319-18899-7spect but at the same time presents a fairly developed description of ethical issues as will be clear from the following pages. The idea of individual, social as well as universal obligations of human beings has been discussed in Vai?e?ika philosophy.
作者: BLAZE    時間: 2025-3-26 16:48

作者: 阻礙    時間: 2025-3-26 21:04

作者: 寬容    時間: 2025-3-27 01:57
Osteomyelitis of the Foot and AnkleThis chapter intends to highlight the continuity of Vai?e?ika school of Indian philosophy in its textual aspect through the Sanskrit commentaries written on its original source text, i.e. . in the present era. Five such recent Sanskrit commentaries on . have come to light; details and salient features of these five are being presented herein.
作者: Chromatic    時間: 2025-3-27 05:48

作者: Confound    時間: 2025-3-27 11:06

作者: AGGER    時間: 2025-3-27 13:43

作者: 不如屎殼郎    時間: 2025-3-27 19:18

作者: Promotion    時間: 2025-3-27 23:03
,Veda and Vai?e?ika,philosophical tradition. Accordingly almost all the schools of Indian philosophy hold Veda as supreme authority in case of doubt and disputation. Therefore, the influence of Veda on Vai?e?ika philosophy in general and in theorization of its concepts in particular is being discussed in the present ch
作者: insipid    時間: 2025-3-28 02:37
,Yoga and Vai?e?ika, to the issue of yogic experience; Nyāya sources will also be referred wherever relevant. Yoga is undoubtedly one of the most ancient and important aspects of Indian philosophical tradition; it has pervaded across all the systems of Indian philosophy. Therefore, it is intended to discuss in detail t
作者: 門窗的側柱    時間: 2025-3-28 09:24
,Concept of Categories in Vai?e?ika,e entities of universe and projects six positive categories (.); the seventh one, a negative category (.), was added later on. A meticulously detailed delineation of all the seven categories is available in Vai?e?ika source texts, which is the main focus of this chapter.
作者: 膽汁    時間: 2025-3-28 11:10
,Vai?e?ika Theory of Creation,nine substances enumerated in the system, the first four are said to be of two types: eternal in their atomic form and non-eternal in their non-atomic form. Therefore, these four types of atoms are active participants in the process of creation and destruction with their attributes and motions. The
作者: 光明正大    時間: 2025-3-28 17:20
,Atomic Theory of Vai?e?ika,ientific thought in ancient India. The Vai?e?ika system represents a pluralistic point of view as it believes in the diversity of the visible world containing the matter, attributes and motion and provides an original approach for explaining the physical world. According to Vai?e?ika, the atoms of f
作者: MAG    時間: 2025-3-28 21:20

作者: 驚奇    時間: 2025-3-29 02:48
, in Vai?e?ika,n attribute (.) will also be referred to herein. In the original Vai?e?ika of Ka?āda, . was neither enumerated as a separate attribute nor assigned the status of an independent . Pra?astapāda added it to the list of attributes, and one of his commentators, Vyoma?iva, established for the first time t
作者: 悲觀    時間: 2025-3-29 05:17
,Hermeneutical Principles in Vai?e?ika,g ancient texts and interpretation of their meaning. It has come to be a tool for explaining reality and language in the area of philosophy. Although the Indian philosophical tradition does not describe hermeneutics as such, yet the principles it adopts are well expressed in different systems of Ind
作者: CURL    時間: 2025-3-29 10:23
, in Vyomavatī,ry on Pra?astapāda’s .. Other Vai?e?ika sources will also be referred to wherever relevant. The . presents several views of the opponents (.) regarding . and after rejecting them all one by one, posits the traditional view of Vai?e?ika as the proponent.
作者: RENIN    時間: 2025-3-29 11:56
,Are the Vai?e?ikas Pā?upatas?,upata sect of Hindu religion. The exposition will mainly be based on several references available in the internal sources of Vai?e?ika and also gathered from other texts of Indian philosophical tradition.
作者: 捕鯨魚叉    時間: 2025-3-29 15:52
,Ethics in Vai?e?ika,spect but at the same time presents a fairly developed description of ethical issues as will be clear from the following pages. The idea of individual, social as well as universal obligations of human beings has been discussed in Vai?e?ika philosophy.
作者: 心神不寧    時間: 2025-3-29 21:25
,Vai?e?ika Studies Across the World,in focus here will be on the later aspect (since the former has already been discussed in another chapter); but the same is also selective and not comprehensive. Accordingly the contribution of a few international scholars* to Vai?e?ika school of Indian philosophy is being presented in this chapter.
作者: interpose    時間: 2025-3-30 02:35

作者: CANT    時間: 2025-3-30 04:06

作者: 高興去去    時間: 2025-3-30 11:33

作者: 使出神    時間: 2025-3-30 15:58

作者: 名義上    時間: 2025-3-30 17:24
Book 2019 provides a glimpse of Vai?e?ika studies across the world. Overall, this book enunciates the Vai?e?ika view from original sources and is an important work for Vai?e?ika studies in current times for serious students as well as researchers.?.
作者: heterodox    時間: 2025-3-31 00:10
torical account of Vaise?ika thought and current status of V.The proposed book presents an overview of select theories in the classical Vai?e?ika system of Indian philosophy, such as the concept of categories, creation and existence, atomic theory, consciousness and cognition. It also expounds in de
作者: 樹上結蜜糖    時間: 2025-3-31 02:33





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