標(biāo)題: Titlebook: Buddhist-Muslim Relations in a Theravada World; Iselin Frydenlund,Michael Jerryson Book 2020 The Editor(s) (if applicable) and The Author( [打印本頁(yè)] 作者: hydroxyapatite 時(shí)間: 2025-3-21 17:43
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World影響因子(影響力)
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World影響因子(影響力)學(xué)科排名
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World被引頻次
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書(shū)目名稱Buddhist-Muslim Relations in a Theravada World年度引用學(xué)科排名
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World讀者反饋
書(shū)目名稱Buddhist-Muslim Relations in a Theravada World讀者反饋學(xué)科排名
作者: Gyrate 時(shí)間: 2025-3-21 22:25
https://doi.org/10.1007/978-3-8348-9387-1g. This chapter will explore the above developments while reflecting on how gender orders in Sri Lanka became reorganized in the aftermath of the state’s military victory in 2009. I argue that this reordering is reflected both in the anti-Muslim rhetoric and the rolling back of important women-friendly policies in the country.作者: 欺騙世家 時(shí)間: 2025-3-22 01:25 作者: PATRI 時(shí)間: 2025-3-22 04:49 作者: Oligarchy 時(shí)間: 2025-3-22 09:38 作者: 摻和 時(shí)間: 2025-3-22 13:27
https://doi.org/10.1007/978-3-8348-9200-3d with that action. The chapter concludes that the biases in Sinhala Buddhist ideology informing its sense of Sri Lankan history need to be redressed so that greater accommodation of minorities can be achieved.作者: 拋媚眼 時(shí)間: 2025-3-22 17:34 作者: enfeeble 時(shí)間: 2025-3-22 21:42
Masterkurs Parallele und Verteilte Systemetionships demonstrated in daily life motivate decisions connected with death. A corpse may necessitate disentangled relationships of daily life. This approach helps clarify the actual dynamics inherent in Muslim–Buddhist co-existence a Thai village.作者: curettage 時(shí)間: 2025-3-23 03:10 作者: 制定 時(shí)間: 2025-3-23 06:29 作者: 放氣 時(shí)間: 2025-3-23 10:12 作者: bioavailability 時(shí)間: 2025-3-23 15:38 作者: Fillet,Filet 時(shí)間: 2025-3-23 20:49 作者: 袋鼠 時(shí)間: 2025-3-24 01:08 作者: Rheumatologist 時(shí)間: 2025-3-24 05:01 作者: 按時(shí)間順序 時(shí)間: 2025-3-24 06:58
Buddhists, Muslims and the Construction of Differenceas become increasingly exclusivist due to globalization, as well as the rise of global jihadism. Across the region there is a perception that the “Muslim Other” is coming closer, constituting an existential threat to Buddhism.作者: Lipoprotein 時(shí)間: 2025-3-24 12:23 作者: MOCK 時(shí)間: 2025-3-24 18:12
Sri Lanka’s Anti-Muslim Movement and Muslim Responses: How Were They Gendered?g. This chapter will explore the above developments while reflecting on how gender orders in Sri Lanka became reorganized in the aftermath of the state’s military victory in 2009. I argue that this reordering is reflected both in the anti-Muslim rhetoric and the rolling back of important women-friendly policies in the country.作者: anthesis 時(shí)間: 2025-3-24 22:51 作者: nettle 時(shí)間: 2025-3-24 23:14
vastating persecution of the Rohingyas.Identifies trans-regiThis book is the first to critically analyze Buddhist-Muslim relations in Theravada Buddhist majority states in South and Southeast Asia. Asia is home to the largest population of Buddhists and Muslims. In recent years, this interfaith comm作者: 胎兒 時(shí)間: 2025-3-25 05:34 作者: 極小量 時(shí)間: 2025-3-25 09:19 作者: 吹氣 時(shí)間: 2025-3-25 15:15
Buddhist–Muslim Interactions in Burma/MyanmarBuddhist demographic majority and a tradition of political rule influenced by Buddhist symbolism and legitimation for centuries, these encounters have been overwhelmingly unequal, with Buddhists consistently dominant. Second, even during periods where political authorities practiced policies of reli作者: 左右連貫 時(shí)間: 2025-3-25 17:36
Buddhist–Muslim Dynamics in Siam/Thailandailand. We discuss some of the historical, economic, political, and religious factors that have influenced the interaction between these ethnoreligious groups. The majority of the Muslims reside in provinces in south Thailand near the Malaysian border. Many of these Muslims retain their Malay Muslim作者: 可能性 時(shí)間: 2025-3-25 21:17 作者: BLUSH 時(shí)間: 2025-3-26 01:28
A Corpse Necessitates Disentangled Relationships: Boundary Transgression and Boundary-Making in a Buand. One salient feature of Muslim–Buddhist relations on the west coast in this area is an extraordinarily high rate of intermarriage between Muslims and Buddhists. Muslims and Buddhists convert to the other faith and often convert back. This flexibility hardens, however, in attitudes and behavior t作者: 檢查 時(shí)間: 2025-3-26 06:24
The Role of Myth in Anti-Muslim Buddhist Nationalism in Myanmarcination that provides a potent scheme of meaning and interpretation for Buddhist nationalists in Myanmar. The initially anti-colonial myth, which targeted Hindu and Muslim Indian migrants in colonial Burma, has become fixated on Muslims alone, especially from the 1990s. The myth, which now prophesi作者: 尋找 時(shí)間: 2025-3-26 11:19 作者: 指數(shù) 時(shí)間: 2025-3-26 13:28 作者: Feedback 時(shí)間: 2025-3-26 20:49
https://doi.org/10.1007/978-981-32-9884-2Buddhist-Muslim relations in Thailand; Buddhist-Muslim relations in Sri Lanka; Buddhist-Muslim relatio作者: arrogant 時(shí)間: 2025-3-27 00:49
978-981-32-9886-6The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapor作者: Pulmonary-Veins 時(shí)間: 2025-3-27 01:44 作者: 編輯才信任 時(shí)間: 2025-3-27 07:52
http://image.papertrans.cn/b/image/191525.jpg作者: ABIDE 時(shí)間: 2025-3-27 09:40 作者: indenture 時(shí)間: 2025-3-27 13:35 作者: SMART 時(shí)間: 2025-3-27 18:56 作者: Antimicrobial 時(shí)間: 2025-3-28 01:35
https://doi.org/10.1007/978-3-8348-9200-3ailand. We discuss some of the historical, economic, political, and religious factors that have influenced the interaction between these ethnoreligious groups. The majority of the Muslims reside in provinces in south Thailand near the Malaysian border. Many of these Muslims retain their Malay Muslim作者: Eosinophils 時(shí)間: 2025-3-28 02:40
https://doi.org/10.1007/978-3-8348-9387-1 interlocutors defended women’s dress practices as protecting women from sexual violence, and urged that the solution to perceived Muslim population increase was to ensure increase of the Sinhalese population. The government responded by banning NGO programs in reproductive health and family plannin作者: Biomarker 時(shí)間: 2025-3-28 09:52
Masterkurs Parallele und Verteilte Systemeand. One salient feature of Muslim–Buddhist relations on the west coast in this area is an extraordinarily high rate of intermarriage between Muslims and Buddhists. Muslims and Buddhists convert to the other faith and often convert back. This flexibility hardens, however, in attitudes and behavior t作者: FEAT 時(shí)間: 2025-3-28 11:24
Masterkurs Parallele und Verteilte Systemecination that provides a potent scheme of meaning and interpretation for Buddhist nationalists in Myanmar. The initially anti-colonial myth, which targeted Hindu and Muslim Indian migrants in colonial Burma, has become fixated on Muslims alone, especially from the 1990s. The myth, which now prophesi作者: GULF 時(shí)間: 2025-3-28 14:37 作者: Gene408 時(shí)間: 2025-3-28 22:31
Masterkurs Parallele und Verteilte Systemeimes, have made Muslims the “Other.” We draw upon the work of the historian of religion Jonathan Z. Smith, who provides an instructive model to religion and “Othering.” Showing that Buddhists from the very beginning have had multiple strategies for interaction with the “Other”—ranging from exclusivi作者: 內(nèi)行 時(shí)間: 2025-3-28 22:55 作者: Repatriate 時(shí)間: 2025-3-29 04:56
Book 2020r..?.By exploring historical fluctuations over time—paying particular attention to how state-formations condition Muslim-Buddhist entanglements—the book shows the processual and relational aspects of religious identity constructions and Buddhist-Muslim interactions in Theravada Buddhist majority sta作者: Inordinate 時(shí)間: 2025-3-29 08:57
10樓作者: Generalize 時(shí)間: 2025-3-29 12:42
10樓作者: INTER 時(shí)間: 2025-3-29 18:10
10樓作者: 嬉耍 時(shí)間: 2025-3-29 20:35
10樓
