標(biāo)題: Titlebook: Buddhist Studies in Honour of I.B. Horner; L. Cousins,Arnold Kunst,K. R. Norman Book 1974 D. Reidel Publishing Company, Dordrecht, Holland [打印本頁(yè)] 作者: Orthosis 時(shí)間: 2025-3-21 20:01
書目名稱Buddhist Studies in Honour of I.B. Horner影響因子(影響力)
書目名稱Buddhist Studies in Honour of I.B. Horner影響因子(影響力)學(xué)科排名
書目名稱Buddhist Studies in Honour of I.B. Horner網(wǎng)絡(luò)公開度
書目名稱Buddhist Studies in Honour of I.B. Horner網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Buddhist Studies in Honour of I.B. Horner被引頻次
書目名稱Buddhist Studies in Honour of I.B. Horner被引頻次學(xué)科排名
書目名稱Buddhist Studies in Honour of I.B. Horner年度引用
書目名稱Buddhist Studies in Honour of I.B. Horner年度引用學(xué)科排名
書目名稱Buddhist Studies in Honour of I.B. Horner讀者反饋
書目名稱Buddhist Studies in Honour of I.B. Horner讀者反饋學(xué)科排名
作者: TAIN 時(shí)間: 2025-3-21 21:46 作者: Invigorate 時(shí)間: 2025-3-22 02:09 作者: 6Applepolish 時(shí)間: 2025-3-22 04:54
https://doi.org/10.1007/978-3-319-21416-0nu and ?iva. In all these cases the word is taken in its literal meaning, viz., the knower of ALL, with emphasis not only on the infinite content of this knowledge, but also on the ability of direct perception, independent of the mind and body.作者: Blazon 時(shí)間: 2025-3-22 11:38
,On a Fragment of Vimānāvadāna, a Canonical Buddhist Sanskrit Work,in the original Sanskrit text by Franz Bernhard from manuscript fragments found in Central Asia and other sources... and . (or .) were translated into Chinese and incorporated into the Chinese Tripitaka., but only quotations or rather small fragments of the other texts in the . are available.作者: 圓錐體 時(shí)間: 2025-3-22 15:51 作者: Heterodoxy 時(shí)間: 2025-3-22 18:47
Summary Conclusions and Guidelinesxt has been valuable in confirmation. Susumu W. Nakamura published a study of . in the . presented to W. Popper, 1951, pp. 345–354. The five advantages of .‘reverential conduct’ are in the . (Taishō, No. 125, 647a). In the Saka text there is reference to ten advantages.作者: 激怒某人 時(shí)間: 2025-3-22 21:39
J. C. J. M. Bergh,K. J. Button,G. C. Peppinga’, had formulated, and which culminated in the Abhidharma literature. And at the end, when the . is called a ., we are forcibly reminded of the obscure statement of .. which calls . a ., a term equated in another ancient text. with “in truth”, as opposed to ., just as in No. 57 of the ..作者: 減少 時(shí)間: 2025-3-23 04:07 作者: phase-2-enzyme 時(shí)間: 2025-3-23 05:58
Meta-Analytic Structural Equation ModellingFor the sake of convenience and feasibility, I shall ignore in this paper the later developments of this school to be found in the writings of Ratnākara?ānti and J?āna?rīmitra in the tenth and eleventh centuries A.D.作者: 一罵死割除 時(shí)間: 2025-3-23 12:41
The Reformations: Emancipation,ut of the ..” When I wrote later asking him kindly to send me the Canonical passage, with the reference, either in Pāli or in Sanskrit, which says that “everything comes out of the .,” he was, quite obviously, unable to do it, as no such passage exists. This discussion prompted me to write the present article).作者: 大暴雨 時(shí)間: 2025-3-23 14:47
,The Pradak?i?ā-Sūtra of Chang Tsiang-Kuin,xt has been valuable in confirmation. Susumu W. Nakamura published a study of . in the . presented to W. Popper, 1951, pp. 345–354. The five advantages of .‘reverential conduct’ are in the . (Taishō, No. 125, 647a). In the Saka text there is reference to ten advantages.作者: Frequency 時(shí)間: 2025-3-23 19:18
,Pra?āstrasena’s ārya-Praj?āpāramitā-H?daya-?īkā,a’, had formulated, and which culminated in the Abhidharma literature. And at the end, when the . is called a ., we are forcibly reminded of the obscure statement of .. which calls . a ., a term equated in another ancient text. with “in truth”, as opposed to ., just as in No. 57 of the ..作者: 痛苦一生 時(shí)間: 2025-3-23 23:25 作者: Neonatal 時(shí)間: 2025-3-24 04:04 作者: blight 時(shí)間: 2025-3-24 09:57 作者: SOW 時(shí)間: 2025-3-24 11:11
Isaline Blew Horner a Biographical Sketch,lew Horner, it is by no means an easy matter to condense into a so comparatively short space the many journeys and interesting events of her life, and even less easy to give adequate mention to her long and productive association with Pāli scholarship to which she has made, and is still making, such作者: 悲觀 時(shí)間: 2025-3-24 16:02 作者: Palpate 時(shí)間: 2025-3-24 21:14 作者: bourgeois 時(shí)間: 2025-3-24 23:14 作者: Licentious 時(shí)間: 2025-3-25 07:05
,Pra?āstrasena’s ārya-Praj?āpāramitā-H?daya-?īkā, Horner’s life. The greater part of the . is a discussion of that interpretation of the Buddha-dharma which Sāriputra, ‘the generalissimo of the Dhamma’, had formulated, and which culminated in the Abhidharma literature. And at the end, when the . is called a ., we are forcibly reminded of the obscu作者: implore 時(shí)間: 2025-3-25 09:36
,Notes on the , of the Mahāsā?ghikas,yana photographed in the ?va-lu Ri-phug monastery. many leaves of manuscripts belonging to the Mahāsā?ghika Vinaya. The Chinese Tripi?aka contains the following Vinaya texts of the Mahāsā?ghikas: Taishō no. 1425 Mahāsā?ghika Vinaya (vol. XXII, pp. 227–549a); no. 1426 . (pp. 549a–556a); no. 1427 . (p作者: Fibrinogen 時(shí)間: 2025-3-25 12:40
,On the Sarvaj?atva (Omniscience) of Mahāvīra and the Buddha, acquainted with the concept of omniscience, as can be seen from adjectives like . and ., applied to the Vedic deities, and notably to Agni. We do not meet with the term . until the period of the ., presumably a pre-Buddhist text, where it comes to be used for the Brahman, the Absolute “from whom th作者: overture 時(shí)間: 2025-3-25 17:11
Buddhist Values and the Burmese Economy,n this is a modest claim. It is an under-estimation of the nature of Buddhism as it existed in the early centuries, and as it continued to exist into the modem period in Ceylon and Burma and Tibet until it was decapitated by foreign imperialist regimes. For Buddhism, in A?okan India, in Bengal under作者: ODIUM 時(shí)間: 2025-3-25 23:07
The Advent of Buddhism to Burma,urma from 544 B.C., the supposed date of Gotama Buddha’s death. This latter date is based on Singhalese sources; modern historians mostly favour a date ..480 B.C.. Under the Mauryan emperor A?oka, after the third Buddhist Council of Pā?aliputra (..253 B.C.), the Buddhist Canon was closed, and Buddhi作者: Contend 時(shí)間: 2025-3-26 03:58
A Critique of Buddhist Idealism,hall apply this term here particularly to the philosophical school of Asa?ga and Vasubandhu, of which Di?nāga and Dharmakīrti became later exponents. For the sake of convenience and feasibility, I shall ignore in this paper the later developments of this school to be found in the writings of Ratnāka作者: Inexorable 時(shí)間: 2025-3-26 05:59 作者: 退出可食用 時(shí)間: 2025-3-26 09:55
Wrong notions of ,,“a Theravāda notion comparable with ‘Grace’.” In the ensuing discussion, a professor stated that according to some Canonical texts “everything comes out of the ..” When I wrote later asking him kindly to send me the Canonical passage, with the reference, either in Pāli or in Sanskrit, which says tha作者: Irrepressible 時(shí)間: 2025-3-26 15:47
Buddhism and the Maldivian Language, no doubt that they were Buddhist before that time. Though memory and evidence of Buddhist times had been largely forgotten, it was suggested by Lieutenants Young and Christopher, the first to compile a Maldivian-English vocabulary, from their experiences of some months in Male in 1834–35, that the 作者: 史前 時(shí)間: 2025-3-26 18:23
,Pāli ,/, and the Term , in Pāli and Buddhist Sanskrit,re. The form .-, with assimilation of the Old Indo-Aryan consonant cluster -.- to -.-, is the normal Pāli development of OI .-;. and in the literature it is frequently met with in the well-known meanings of ‘family, lineage, ancestry’ (.). It appears for example in collocation with, or in the proxim作者: Arthropathy 時(shí)間: 2025-3-26 23:03 作者: 惡意 時(shí)間: 2025-3-27 01:58 作者: 幻影 時(shí)間: 2025-3-27 08:13 作者: agnostic 時(shí)間: 2025-3-27 09:48 作者: abysmal 時(shí)間: 2025-3-27 15:27 作者: MOTIF 時(shí)間: 2025-3-27 20:03
,The Gāndhārīversion of the ,,portions of both texts had long been known,. their publication . gave renewed impetus to the comparative study of the Pāli (= P) .. in relation to its Buddhist Hybrid Sanskrit (= BHS) and Prakrit (= Pkt.) equivalents.作者: Dungeon 時(shí)間: 2025-3-27 22:27 作者: 數(shù)量 時(shí)間: 2025-3-28 05:02
Overview: 978-94-010-2244-6978-94-010-2242-2作者: 起來(lái)了 時(shí)間: 2025-3-28 09:20
Meta-Analysis of Weighted Mean Differencelew Horner, it is by no means an easy matter to condense into a so comparatively short space the many journeys and interesting events of her life, and even less easy to give adequate mention to her long and productive association with Pāli scholarship to which she has made, and is still making, such substantial and valuable contributions.作者: capsaicin 時(shí)間: 2025-3-28 12:12
https://doi.org/10.1007/978-3-319-27174-3portions of both texts had long been known,. their publication . gave renewed impetus to the comparative study of the Pāli (= P) .. in relation to its Buddhist Hybrid Sanskrit (= BHS) and Prakrit (= Pkt.) equivalents.作者: inclusive 時(shí)間: 2025-3-28 18:10
Meta-Ethics and Normative Ethics with the belief in the extraordinary powers of yogins to delve into nature’s secrets it was held that some individuals could communicate what really happened after death. As when the Buddha used a divine eye (.) to observe the sentient beings going from here to various destinies good and bad, and later told his disciples about it.作者: ODIUM 時(shí)間: 2025-3-28 21:02
Meta-Analysis of Weighted Mean Differencelew Horner, it is by no means an easy matter to condense into a so comparatively short space the many journeys and interesting events of her life, and even less easy to give adequate mention to her long and productive association with Pāli scholarship to which she has made, and is still making, such作者: reflection 時(shí)間: 2025-3-29 00:09
Introduction to Systematic Reviewt than his pupil, in favour of the king who provides excellent food and an easy life for him. The anti-brahmanical tendency of the story is poignantly enhanced by the device that its real hero, who exposes and corrects the brahman, is a chavaka. — the bodhisatta as a ca??āla blaming and admonishing 作者: 輕率看法 時(shí)間: 2025-3-29 06:42
Summary Conclusions and Guidelines ., rendering Buddhist Sanskrit both . and .). It is therefore parallel to the BS . (Tibetan, Peking edition No. 697). Though highly divergent this text has been valuable in confirmation. Susumu W. Nakamura published a study of . in the . presented to W. Popper, 1951, pp. 345–354. The five advantage作者: ensemble 時(shí)間: 2025-3-29 10:12 作者: ICLE 時(shí)間: 2025-3-29 12:25 作者: MEEK 時(shí)間: 2025-3-29 16:20 作者: 線 時(shí)間: 2025-3-29 19:46
https://doi.org/10.1007/978-3-319-21416-0 acquainted with the concept of omniscience, as can be seen from adjectives like . and ., applied to the Vedic deities, and notably to Agni. We do not meet with the term . until the period of the ., presumably a pre-Buddhist text, where it comes to be used for the Brahman, the Absolute “from whom th作者: Jargon 時(shí)間: 2025-3-30 03:22 作者: decode 時(shí)間: 2025-3-30 07:01 作者: Amnesty 時(shí)間: 2025-3-30 08:43 作者: Carcinogen 時(shí)間: 2025-3-30 12:40 作者: regale 時(shí)間: 2025-3-30 16:38 作者: 悄悄移動(dòng) 時(shí)間: 2025-3-31 00:39
Transtraditional Ecclesiologies, no doubt that they were Buddhist before that time. Though memory and evidence of Buddhist times had been largely forgotten, it was suggested by Lieutenants Young and Christopher, the first to compile a Maldivian-English vocabulary, from their experiences of some months in Male in 1834–35, that the 作者: 易于出錯(cuò) 時(shí)間: 2025-3-31 04:47
Frederic Guichard,Justin Marleaure. The form .-, with assimilation of the Old Indo-Aryan consonant cluster -.- to -.-, is the normal Pāli development of OI .-;. and in the literature it is frequently met with in the well-known meanings of ‘family, lineage, ancestry’ (.). It appears for example in collocation with, or in the proxim作者: KIN 時(shí)間: 2025-3-31 09:01 作者: cogent 時(shí)間: 2025-3-31 12:51
Effectiveness of Traffic Restraint PoliciesDoubts and conflicting views have for a long time been expressed about the meanings of the Ved. derivative .- and of the noun .- from which it is derived. It is therefore not surprising that the translation of the P/MIA counterpart . has sometimes been debated..作者: custody 時(shí)間: 2025-3-31 14:18
Meta-Analysis with Binary OutcomesThe passions, . in Sanskrit, .. in Chinese, . in Tibetan, are torments, defilements of the mind, by virtue of which actions . ‘a(chǎn)ccumulate’ ., that is, they gather force and fruitfulness and necessarily produce a retribution, notably a new existence in the world of painful rebirth..
