標(biāo)題: Titlebook: Breaking the Frames; Anthropological Conu Pamela J. Stewart,Andrew J. Strathern Book 2017 The Editor(s) (if applicable) and The Author(s) 2 [打印本頁] 作者: 會議記錄 時間: 2025-3-21 17:18
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作者: semble 時間: 2025-3-21 23:37
Change,ults result from historical factors of relative deprivation. Explaining these requires that we understand why they take a ritual form. The Red Box cult movement in Papua New Guinea is adduced, arguing that its rituals were invented as a way of shortcutting the pathway to obtaining wealth, when there作者: 懶洋洋 時間: 2025-3-22 03:27 作者: 巨碩 時間: 2025-3-22 05:17
Individuals, to the collective or social realms and/or to the dichotomy between primitive/civilized societies. A historical and processual view sees the ongoing dialectical relationship between categories. Customs are not static but change, while still maintaining aspect of continuity. Thoughtful discussions ar作者: 舞蹈編排 時間: 2025-3-22 09:25 作者: CRP743 時間: 2025-3-22 16:20
Retreat of the Social? Where to?,sses. Such an emphasis he sees as reductionist. He includes neoliberalism here, pointing out that it is used as an ideology. Other contributors to this volume include: Christopher Taylor, who discusses the cosmological power of Rwandan kings; Roger Just, who notes that foregrounding the individual r作者: 取消 時間: 2025-3-22 17:51
Religion and Cognition,ouse. Boyer argues that religious ideas are minimally counterintuitive and therefore easily adopted. The argument depends on what constitutes intuition and on the assumption that there are standard cross-cultural cognitive processes, and that beliefs are the main focus of discussion. Embodiment theo作者: 非秘密 時間: 2025-3-23 01:06
Language and Culture,on of language or whether there is a set of potentialities which are molded by culture. Noam Chomsky argued for a universal (natural) program, whereas other linguists have argued that language is always a cultural invention. Daniel Everett suggests that only a general learning capacity is at work. C作者: Mendicant 時間: 2025-3-23 01:28 作者: 粘連 時間: 2025-3-23 07:10 作者: hereditary 時間: 2025-3-23 11:38
Framing History,stead of Frazer’s rationalist scheme regarding magic as pseudoscience. I.C. Jarvie in turn criticized the work of the functionalists, using the case of cargo cults in the Pacific, and arguing that a new theory was needed to account for change, highlighting situational logic.作者: 寵愛 時間: 2025-3-23 16:10
Processes,ity of Baktaman ideas, and the workings of secret knowledge, leading him to consider memory, loss of information, and ritual variation among different groups. He eschewed whole system typologies and a temptation to impose too structured an interpretation of data. His work verges on what we now call embodiment theory.作者: 枯燥 時間: 2025-3-23 20:56
Retreat of the Social? Where to?,aises the problem of what to do with society and culture, suggesting that we should focus on creativity; and Thomas Ernst, who again warns against reducing social life to individual action. However, the individual and the social should not be seen in closed dichotomous terms, but as open and mutually constituting relationships.作者: 防水 時間: 2025-3-23 23:10
The Contours of the Postwar Rightquate to grasp the phenomenon. Comparison between cases in Papua New Guinea helps to show similarities and differences. A mindful approach helps to steer a pathway through the construction and deconstruction of theories.作者: contradict 時間: 2025-3-24 04:23 作者: Vldl379 時間: 2025-3-24 10:10
https://doi.org/10.1057/9781137002129nking. Since the body/mind distinction underlies the kinship debates, it is useful to note that the concept of mental versus physical health dichotomizes life processes that must be recognized as embodied and holistic.作者: 親密 時間: 2025-3-24 10:52 作者: Schlemms-Canal 時間: 2025-3-24 17:03
Making Peace With Your Adult Childrenans. This, however, is not found in the Piraha language of Amazonia studied by Everett. Everett offered ‘intelligence’ as the factor enabling language acquisition, but the ability to combine patterns gets us closer to the processes involved.作者: 形狀 時間: 2025-3-24 22:24
https://doi.org/10.1007/978-1-4899-6437-3e to draw productively on American and British traditions of analysis, refusing to join bandwagons, and insisting on meeting the challenges each field area presented. He followed what can also be advocated generally, the aim of bringing theory and description appropriately together, as he did in ..作者: Harbor 時間: 2025-3-25 01:58 作者: 捐助 時間: 2025-3-25 04:15 作者: organism 時間: 2025-3-25 10:59 作者: Deduct 時間: 2025-3-25 15:34 作者: aesthetician 時間: 2025-3-25 19:09
Religion and Cognition,e developed a robust ideal-type dichotomy, postulating doctrinal versus imagistic modes of religiosity. While his concept here comprises a dichotomous frame, Whitehouse recognizes that the frame is broken in practice by the coexistence of these modes within a given system.作者: Ferritin 時間: 2025-3-25 20:10
Language and Culture,ans. This, however, is not found in the Piraha language of Amazonia studied by Everett. Everett offered ‘intelligence’ as the factor enabling language acquisition, but the ability to combine patterns gets us closer to the processes involved.作者: Heart-Attack 時間: 2025-3-26 01:20 作者: 含鐵 時間: 2025-3-26 06:16 作者: 笨重 時間: 2025-3-26 09:26 作者: APO 時間: 2025-3-26 13:06
Book 2017uanced, people-centered approach to all theorizing-one that avoids total system approaches (-isms) ?and suggest that theory should relate cogently to ethnography. Mindful anthropology, as this book envisages it, is not a specific theory but a philosophical aspiration for the discipline as a whole..作者: 和平 時間: 2025-3-26 20:31 作者: GRE 時間: 2025-3-26 21:39
The Political élite Level: How ‘New’ was ND?ity of Baktaman ideas, and the workings of secret knowledge, leading him to consider memory, loss of information, and ritual variation among different groups. He eschewed whole system typologies and a temptation to impose too structured an interpretation of data. His work verges on what we now call embodiment theory.作者: inclusive 時間: 2025-3-27 03:49 作者: 改正 時間: 2025-3-27 08:03
roposes revised methods of constructing anthropological theoThis book argues that the breaking and re-making of frames of analysis underlie the history of theorizing in anthropology. Pamela J. Stewart and Andrew J. Strathern note that this mode of analysis risks fabricating over-essentialized dichot作者: 柔軟 時間: 2025-3-27 09:36 作者: 灌溉 時間: 2025-3-27 16:13 作者: irreducible 時間: 2025-3-27 17:54
The Editor(s) (if applicable) and The Author(s) 2017作者: hysterectomy 時間: 2025-3-28 01:58
Pamela J. Stewart,Andrew J. StrathernEnvisions a new, people-centered approach to anthropological analysis.Develops "Mindful Anthropology" as a new standard for the discipline.Proposes revised methods of constructing anthropological theo作者: CANT 時間: 2025-3-28 02:23
http://image.papertrans.cn/b/image/190516.jpg作者: Bronchial-Tubes 時間: 2025-3-28 08:39 作者: GENRE 時間: 2025-3-28 11:49 作者: 諄諄教誨 時間: 2025-3-28 15:21
The Political élite Level: How ‘New’ was ND? analysis. His work with Swat Pathans of Pakistan and the Baktaman of Papua New Guinea is adduced to show how his ethnographic findings led him to break or modify other frames of analysis. He inserted the study of competitive power politics into segmentary lineage theory. He struggled with the fluid作者: 尖酸一點(diǎn) 時間: 2025-3-28 19:43
Jean-Marc Bellot,Jean-Marc Chataigner to the collective or social realms and/or to the dichotomy between primitive/civilized societies. A historical and processual view sees the ongoing dialectical relationship between categories. Customs are not static but change, while still maintaining aspect of continuity. Thoughtful discussions ar作者: Highbrow 時間: 2025-3-29 01:54
https://doi.org/10.1057/9781137002129d theorists stress nature. The distinction is itself based in older, religious dichotomies between body and spirit. Claude Levi-Strauss used it in his theory of the evolution of marriage practices, and it figures into arguments about biological or cultural features of kinship ties. However, kinship 作者: temperate 時間: 2025-3-29 06:43 作者: seduce 時間: 2025-3-29 09:26
