標(biāo)題: Titlebook: Body and Practice in Kant; Helge Svare Book 2006 Springer Science+Business Media B.V. 2006 Anthropology.Body.Immanuel Kant.Jean-Jacques Ro [打印本頁] 作者: 脾氣好 時(shí)間: 2025-3-21 16:07
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作者: garrulous 時(shí)間: 2025-3-21 21:28 作者: 終止 時(shí)間: 2025-3-22 02:27
BODY AND SPACE,form of physical objects. Actually, he claims, without this sense we would have no concept of such a form at all. The body, or, more precisely, our capacity for embodied action together with the awareness accompanying this action, is here given the status of an essential condition without which our 作者: Memorial 時(shí)間: 2025-3-22 06:58
RATIONALITY AND EMBODIED PRACTICE,rational beings, he reminds us. So, if by ‘spirit? we mean simply ‘rational being?, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.作者: 貪婪地吃 時(shí)間: 2025-3-22 08:55
THE BODY IN THE , may I hope? What is man? These questions are said to define metaphysics, ethics, religion and anthropology. However, the last question stands in a particular position relative to the others, he claims, because it is more basic than all the rest. Before we can answer the others, we have to know what作者: 艦旗 時(shí)間: 2025-3-22 15:35 作者: 移動(dòng) 時(shí)間: 2025-3-22 18:41
SPATIAL SCHEMATISM,e justifies his advice by arguing that drawing or copying the shape of objects enhances our grasp of the laws of perspective. The art of drawing is not merely a playful game, it is also an activity with an important cognitive function. In the ., too, the notion of drawing appears in the context of c作者: Indurate 時(shí)間: 2025-3-23 00:38
SPATIAL SCHEMATISM,e justifies his advice by arguing that drawing or copying the shape of objects enhances our grasp of the laws of perspective. The art of drawing is not merely a playful game, it is also an activity with an important cognitive function. In the ., too, the notion of drawing appears in the context of c作者: Morbid 時(shí)間: 2025-3-23 02:15 作者: Etching 時(shí)間: 2025-3-23 07:04 作者: ALT 時(shí)間: 2025-3-23 10:29 作者: 強(qiáng)制性 時(shí)間: 2025-3-23 16:13
RATIONALITY AND EMBODIED PRACTICE,rational beings, he reminds us. So, if by ‘spirit? we mean simply ‘rational being?, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.作者: Alveolar-Bone 時(shí)間: 2025-3-23 22:01 作者: 炸壞 時(shí)間: 2025-3-24 00:44
Helge SvareOffers a comprehensive discussion of Kant‘s reflections on human embodiment.Explores the relation between practice and rationality in Kant’s philosophy.Explores how the Critique of pure reason may be 作者: 不可知論 時(shí)間: 2025-3-24 05:19
Studies in German Idealismhttp://image.papertrans.cn/b/image/189561.jpg作者: brassy 時(shí)間: 2025-3-24 10:11
https://doi.org/10.1007/1-4020-4119-5Anthropology; Body; Immanuel Kant; Jean-Jacques Rousseau; Kant; Philosophy of Mind; Practice; Rousseau; Seel作者: adulterant 時(shí)間: 2025-3-24 12:30
978-90-481-7048-7Springer Science+Business Media B.V. 2006作者: agitate 時(shí)間: 2025-3-24 17:33 作者: 傻 時(shí)間: 2025-3-24 20:24
https://doi.org/10.1007/978-3-319-10732-5ational being is the form of a human being. Even if he does not explicitly say so, it is clear from the context that this is the form of an embodied human being. What is it about the embodied human being that makes it the only proper symbol of rationality? Is it its upright position, the shape of it作者: DIKE 時(shí)間: 2025-3-24 23:44
https://doi.org/10.1007/978-3-319-10732-5form of physical objects. Actually, he claims, without this sense we would have no concept of such a form at all. The body, or, more precisely, our capacity for embodied action together with the awareness accompanying this action, is here given the status of an essential condition without which our 作者: 極端的正確性 時(shí)間: 2025-3-25 06:26
Implementability of SC-Compatible Policies,rational beings, he reminds us. So, if by ‘spirit? we mean simply ‘rational being?, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.作者: Engulf 時(shí)間: 2025-3-25 08:37
https://doi.org/10.1007/978-981-97-3248-7 may I hope? What is man? These questions are said to define metaphysics, ethics, religion and anthropology. However, the last question stands in a particular position relative to the others, he claims, because it is more basic than all the rest. Before we can answer the others, we have to know what作者: Grandstand 時(shí)間: 2025-3-25 11:46
Extensions of the LAT Protocol,pecifically, through the game they can learn to judge distance, size and spatial proportions better. Like Rousseau, Kant may be seen here as a proponent of the idea that man is not born with a fully developed capacity to orient himself in three-dimensional space, that is, to decide the location of a作者: 龍蝦 時(shí)間: 2025-3-25 17:43
https://doi.org/10.1007/978-1-4612-1292-8e justifies his advice by arguing that drawing or copying the shape of objects enhances our grasp of the laws of perspective. The art of drawing is not merely a playful game, it is also an activity with an important cognitive function. In the ., too, the notion of drawing appears in the context of c作者: textile 時(shí)間: 2025-3-25 21:36
https://doi.org/10.1007/978-1-4612-1292-8e justifies his advice by arguing that drawing or copying the shape of objects enhances our grasp of the laws of perspective. The art of drawing is not merely a playful game, it is also an activity with an important cognitive function. In the ., too, the notion of drawing appears in the context of c作者: Matrimony 時(shí)間: 2025-3-26 03:24 作者: tangle 時(shí)間: 2025-3-26 04:45
Springers Angewandte Informatiktity presuppose addition, or is it even the same thing as addition? If so, what is meant here by addition? Is it the silent calculation of abstract numbers in the head? Or is it addition understood as an embodied practice, such as when we count on the fingers? In the previous chapter I argued that t作者: kidney 時(shí)間: 2025-3-26 12:01
Virginity, Theology, and Pedagogy in the ,tity presuppose addition, or is it even the same thing as addition? If so, what is meant here by addition? Is it the silent calculation of abstract numbers in the head? Or is it addition understood as an embodied practice, such as when we count on the fingers? In the previous chapter I argued that t作者: 彎曲道理 時(shí)間: 2025-3-26 14:14 作者: PIZZA 時(shí)間: 2025-3-26 18:52
Implementability of SC-Compatible Policies,rational beings, he reminds us. So, if by ‘spirit? we mean simply ‘rational being?, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.作者: 相符 時(shí)間: 2025-3-27 00:04 作者: 大包裹 時(shí)間: 2025-3-27 03:00
https://doi.org/10.1007/978-3-319-10732-5s head or other organs, or is it the way it moves and interacts with the world? The above passage does not answer this question. However, at some level, a connection is suggested between the human body and rationality.作者: Default 時(shí)間: 2025-3-27 07:32
Extensions of the LAT Protocol,n object in space relative to other objects and/or himself. He has to learn to do so, and in this learning process the body is essential. Earlier, in texts like . and ., we have seen that Kant explains the presence of basic spatial concepts by作者: 飛行員 時(shí)間: 2025-3-27 10:58
Listen, B?ume und Graphen als Objekteame being that we call a body in one respect is a thinking being in another (A 359). If this is the case, then it is not appropriate to say that it is souls (considered as a special sort of substances) that think. We should simply say that human beings think, that is, human beings considered as whole persons, body and mind.作者: absolve 時(shí)間: 2025-3-27 16:03
1571-4764 philosophy.Explores how the Critique of pure reason may be .Kant is generally conceived to have offered little attention to the fact that we experience the world in and through our bodies. This book argues that this standard image of the great German philosopher is radically wrong. Not only does Ka作者: 發(fā)展 時(shí)間: 2025-3-27 21:35 作者: Aspiration 時(shí)間: 2025-3-28 00:16 作者: 小淡水魚 時(shí)間: 2025-3-28 03:47 作者: BLANK 時(shí)間: 2025-3-28 06:35 作者: CLAIM 時(shí)間: 2025-3-28 14:09 作者: EXCEL 時(shí)間: 2025-3-28 18:10 作者: 后退 時(shí)間: 2025-3-28 21:34
,KANT’S TRANSCENDENTAL EPISTEMOLOGY,ame being that we call a body in one respect is a thinking being in another (A 359). If this is the case, then it is not appropriate to say that it is souls (considered as a special sort of substances) that think. We should simply say that human beings think, that is, human beings considered as whole persons, body and mind.作者: Bravado 時(shí)間: 2025-3-28 23:16 作者: LAITY 時(shí)間: 2025-3-29 03:58
Book 2006t this standard image of the great German philosopher is radically wrong. Not only does Kant - throughout his career and in works published before and after the Critique of pure reason - reflect constantly upon the fact that human life is embodied, but the Critique of pure reason itself may be read 作者: Compassionate 時(shí)間: 2025-3-29 10:24
SPATIAL SCHEMATISM,en we draw an image of them. I do not claim that this idea, in exactly this form, is found in .. At a more general level, however, I hold it to represent yet another example of a perspective shared by Rousseau and Kant, a perspective emphasizing that embodied acts and practices have a significant co作者: 流眼淚 時(shí)間: 2025-3-29 14:01
SPATIAL SCHEMATISM,en we draw an image of them. I do not claim that this idea, in exactly this form, is found in .. At a more general level, however, I hold it to represent yet another example of a perspective shared by Rousseau and Kant, a perspective emphasizing that embodied acts and practices have a significant co作者: debase 時(shí)間: 2025-3-29 19:26 作者: 檔案 時(shí)間: 2025-3-29 22:50 作者: Abbreviate 時(shí)間: 2025-3-30 02:56
1571-4764 , but also because it is relevant to contemporary discussions in philosophy about embodiment, learning and practice. By taking his philosophy of embodiment into account, the author makes Kant stand out as a true contemporary in new and unexpected ways..978-90-481-7048-7978-1-4020-4119-8Series ISSN 1571-4764 Series E-ISSN 2542-9868 作者: Increment 時(shí)間: 2025-3-30 07:09
https://doi.org/10.1007/978-1-4612-1292-8en we draw an image of them. I do not claim that this idea, in exactly this form, is found in .. At a more general level, however, I hold it to represent yet another example of a perspective shared by Rousseau and Kant, a perspective emphasizing that embodied acts and practices have a significant co
