派博傳思國際中心

標題: Titlebook: Being as Relation in Luce Irigaray; Emma R. Jones Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to Sp [打印本頁]

作者: concession    時間: 2025-3-21 16:56
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作者: Culmination    時間: 2025-3-21 22:43
Muted Receptions: Identity and Sexuate Difference,ce Irigaray’s work have often wondered about the definition, for her, of “sexuate difference,” and some have worried that her work is essentialist or deterministic regarding features that characterize “women” and “men.” I argue here that readers of Irigaray have long struggled to discern the meaning
作者: 藐視    時間: 2025-3-22 03:05
Relation and Refusal: Irigaray with Lacan,the other, the symbolic, the real, and the phallus help us understand how the issue of sexual difference is bound up with this world of shared meaning. In particular, Lacan seems to exclude women or the feminine from the symbolic and indicates that a positive relation between the sexes is impossible
作者: Fluctuate    時間: 2025-3-22 05:23

作者: 治愈    時間: 2025-3-22 09:14
The Enunciation of Place: Irigaray on Subjectivity, subjects rather than one and its (his) opposite. I further explore the concept of . as a concept that defies the oppositions between form and matter,?or spiritual and material, and propose the idea of “psychic place” as a bodily and linguistic container that, through the perpetual negotiation and a
作者: 等級的上升    時間: 2025-3-22 15:56
Toward a Relationally Limited Future,upon different others in order to grow and establish its embodied place in the world. I analyze common features seen in cases of domestic violence, suggesting that they are at least in part a result of an underlying denial of woman’s place: a result of the underlying refusal of a relation to alterit
作者: 異教徒    時間: 2025-3-22 18:20
https://doi.org/10.1007/978-3-031-19305-7Luce Irigaray; Sexuate Difference; Heidegger; Lacan; Ontology
作者: modest    時間: 2025-3-23 00:31

作者: GILD    時間: 2025-3-23 05:01
Emma R. JonesClarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference.Shows that Irigaray’s Heideggerian inheritance illuminates how sexuate difference is ontological.Ide
作者: anthesis    時間: 2025-3-23 08:47
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作者: FEIGN    時間: 2025-3-23 13:09

作者: 亞當心理陰影    時間: 2025-3-23 14:50

作者: 初次登臺    時間: 2025-3-23 20:23
Swayam Sampurna Panigrahi,Deepti Chandrathe other, the symbolic, the real, and the phallus help us understand how the issue of sexual difference is bound up with this world of shared meaning. In particular, Lacan seems to exclude women or the feminine from the symbolic and indicates that a positive relation between the sexes is impossible
作者: CLOT    時間: 2025-3-24 01:25
N. V. Subbarao,Bindu Chhabra,Manit Mishrae Jacques Lacan, language is an event that exceeds the human sphere. Further, I suggest that language, for Heidegger, is an event that calls upon humanity to attune itself to the structures that condition our existence and to formulate a response through speech. I show how Luce Irigaray inherits Hei
作者: 阻止    時間: 2025-3-24 05:24

作者: Resign    時間: 2025-3-24 10:36
https://doi.org/10.1007/978-3-658-09539-0upon different others in order to grow and establish its embodied place in the world. I analyze common features seen in cases of domestic violence, suggesting that they are at least in part a result of an underlying denial of woman’s place: a result of the underlying refusal of a relation to alterit
作者: 謊言    時間: 2025-3-24 14:15
exuate difference is ontological – it concerns Being, rather than beings..?.This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, fem978-3-031-19307-1978-3-031-19305-7
作者: conduct    時間: 2025-3-24 17:10
Book 2023ially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings..?.This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, fem
作者: 未完成    時間: 2025-3-24 19:41
Book 2023lies a problematically na?ve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis..By tracing the notion of .relation. throughout Irigaray’s work, this b
作者: 柔美流暢    時間: 2025-3-25 00:32
itance illuminates how sexuate difference is ontological.IdeMany scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically na?ve or essentialist account of sexuate difference. As a result, t
作者: BAIL    時間: 2025-3-25 06:30
Swayam Sampurna Panigrahi,Deepti Chandra of . as a primary focus. I offer historical and scholarly context for these claims before turning to . to illustrate how a concern with relation is present even in Irigaray’s earliest philosophical writings.
作者: N斯巴達人    時間: 2025-3-25 11:25
Swayam Sampurna Panigrahi,Deepti Chandraue, drawing on Irigaray’s work in .,?that the masculine discourse is itself “psychotic” in Lacanian terms because it refuses a real relation to alterity, proposing only what I call a “nonrelational” limit rather than a relational one.
作者: Leisureliness    時間: 2025-3-25 12:46

作者: AIL    時間: 2025-3-25 18:59

作者: FECT    時間: 2025-3-25 21:13
Relation and Refusal: Irigaray with Lacan,ue, drawing on Irigaray’s work in .,?that the masculine discourse is itself “psychotic” in Lacanian terms because it refuses a real relation to alterity, proposing only what I call a “nonrelational” limit rather than a relational one.
作者: constitutional    時間: 2025-3-26 01:56

作者: cauda-equina    時間: 2025-3-26 07:22

作者: 全能    時間: 2025-3-26 10:42
N. V. Subbarao,Bindu Chhabra,Manit Mishraguage and being as events that give the human to itself in relation to the world in order to formulate an idea of language and being as events that give the human to itself as constitutively limited by and related to another human subject—the sexuate other.
作者: 太空    時間: 2025-3-26 14:21

作者: commute    時間: 2025-3-26 17:32

作者: regale    時間: 2025-3-26 22:28

作者: 考得    時間: 2025-3-27 01:12
The Enunciation of Place: Irigaray on Subjectivity, how her vision of dialogue is not a dialogue between two previously-existing subjects thought of as discrete entities but rather a relational event of unfolding that creates the conditions of possibility for sexuate subjectivity—for each?sexuate subject to establish its own place through a process of growth and development.
作者: Commemorate    時間: 2025-3-27 09:00
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作者: 瘋狂    時間: 2025-3-27 12:48
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作者: 夸張    時間: 2025-3-27 17:13
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作者: Debility    時間: 2025-3-27 18:15
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作者: 外觀    時間: 2025-3-27 22:42
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作者: JUST    時間: 2025-3-28 06:09
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作者: Ptsd429    時間: 2025-3-28 06:28
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作者: freight    時間: 2025-3-28 12:38
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作者: 說明    時間: 2025-3-28 15:10
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