標(biāo)題: Titlebook: Awaiting Apocalypse; Paul Corcoran Book 2000 Paul E. Corcoran 2000 liberty.logic.science [打印本頁] 作者: clannish 時(shí)間: 2025-3-21 18:30
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作者: 關(guān)節(jié)炎 時(shí)間: 2025-3-21 20:50
Thinking about the Endthe hideous and monstrous, . of the dark and unknown, the . of death, and the . of salvation from destruction. These and many other passions – . – survive and easily prevail over the counsels of reason whenever such feelings arise.作者: Encephalitis 時(shí)間: 2025-3-22 04:18
Fatal Attractionsascination with end-of-the-world scenarios is analogous to the direct, personal experience of catastrophe. In the chance viewing of a terrible car accident, one wants to avert the eyes, but there is a gruesome, prurient, and shame-ridden magnetism which fixes our attention upon a scene of ultimate h作者: 自愛 時(shí)間: 2025-3-22 07:38 作者: hermetic 時(shí)間: 2025-3-22 11:37
Smile, It’s Party Time!ic religious groups or information technology consultants plumping for lucrative contracts to rescue the world from the ‘millennium bug,’ these forms of behavior reflect the instinctual struggle to survive against overwhelming odds.作者: 出價(jià) 時(shí)間: 2025-3-22 13:19 作者: JAUNT 時(shí)間: 2025-3-22 17:51 作者: 確定方向 時(shí)間: 2025-3-23 00:07 作者: PON 時(shí)間: 2025-3-23 02:54 作者: 鍵琴 時(shí)間: 2025-3-23 09:03
Identifying with Timetime and the historic personage were reciprocal metaphors. This is not simply a handy reference to a numbered series of years. We actually mean that a substantial period of time was imbued with the character of one human being and the events and achievements during the span of that person’s lifetime作者: 火海 時(shí)間: 2025-3-23 12:44
A Metaphysics for the Mean Timeophy has been on the capacities, limits, ineffability, or absurdity of the conscious mind . to itself, especially the consciousness as a ‘witness’ to its own fleeting moments of action and experience. The paradoxes teased out and debated by the ancient philosophers – being and not-being, being and b作者: ONYM 時(shí)間: 2025-3-23 16:19
The Sense of Timeion, namely, that .. Desire and other emotions have already been alluded to in relation to such strong or obsessive effects as millennial fascination and the voyeuristic ‘use’ of horror.1 Here I will discuss the . of endings in ordinary, nonextreme experience. This is a question of disposition and o作者: 人工制品 時(shí)間: 2025-3-23 18:59
Freedom: Nothing Left to Lose millennial consciousness enters the broader stream of contemporary political and social inquiry. Addressing the question of philosophical and historical method – how the concept of endings is fundamental to our understanding of time past and future – was an inescapable task, and has required, as it作者: 大范圍流行 時(shí)間: 2025-3-24 01:18 作者: 做方舟 時(shí)間: 2025-3-24 06:13
Lecture Notes in Computer Sciencening again.’ Each successive chapter seemed to reach back to start over again. I found myself exhausting the common terms for a book’s preliminaries. Having already drafted a foreword, preface, introduction, and first chapter, I now resort to beginning yet again, this time with a prologue.作者: Deject 時(shí)間: 2025-3-24 06:30 作者: 拖網(wǎng) 時(shí)間: 2025-3-24 12:16 作者: FLORA 時(shí)間: 2025-3-24 18:48
Lecture Notes in Computer Sciences themes for serious reflection in political commentary, cultural and artistic discourse, cinema, theater, and novels. Frank Kermode, whose influential book, . (1967), encouraged serious critical reflection upon apocalypse as both a theme and a literary device, has recently referred to the wider importance of apocalyptic themes.作者: 接合 時(shí)間: 2025-3-24 20:11
Yuto Sekiya,Takeshi Umezawa,Noritaka Osawaat logic is triumphant against the fear of death: ‘Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are alive, death is not come, and, when death is come, we are not.’1 Many have found this to be cold comfort.作者: Breach 時(shí)間: 2025-3-25 02:40 作者: 樹上結(jié)蜜糖 時(shí)間: 2025-3-25 04:13 作者: 放氣 時(shí)間: 2025-3-25 09:25 作者: 臥虎藏龍 時(shí)間: 2025-3-25 15:12 作者: 發(fā)展 時(shí)間: 2025-3-25 17:51
Historical Endingss themes for serious reflection in political commentary, cultural and artistic discourse, cinema, theater, and novels. Frank Kermode, whose influential book, . (1967), encouraged serious critical reflection upon apocalypse as both a theme and a literary device, has recently referred to the wider importance of apocalyptic themes.作者: Constituent 時(shí)間: 2025-3-25 21:35
Ordinary Time, Ordinary Endingsat logic is triumphant against the fear of death: ‘Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are alive, death is not come, and, when death is come, we are not.’1 Many have found this to be cold comfort.作者: 獨(dú)裁政府 時(shí)間: 2025-3-26 02:42 作者: GIBE 時(shí)間: 2025-3-26 06:38
Book 2000sed as faulty logic, a form of madness, or a primitive survival of childish thinking. Opening a path of understanding between ancient conceptions of meaning and the sceptical predicates of modern science, Awaiting Apocalypse shows how ordinary and extraordinary endings are inherent in the narrative 作者: superfluous 時(shí)間: 2025-3-26 08:56 作者: 神刊 時(shí)間: 2025-3-26 13:18 作者: 考得 時(shí)間: 2025-3-26 20:45
tions of meaning and the sceptical predicates of modern science, Awaiting Apocalypse shows how ordinary and extraordinary endings are inherent in the narrative structure of human experience and the sedimentation of that experience as historical meaning.978-1-349-41003-3978-0-230-59731-0作者: Exonerate 時(shí)間: 2025-3-26 22:02
Lecture Notes in Computer Scienceecoming, the unity of many in one – have been transformed. Influential thinkers such as Nietzsche, Freud, Heidegger, and Sartre have continued the ancient metaphysical obsession with being (.), but the focus has shifted from its . to its . and ..作者: Allure 時(shí)間: 2025-3-27 03:00 作者: LIMN 時(shí)間: 2025-3-27 09:14 作者: 漸強(qiáng) 時(shí)間: 2025-3-27 09:38
User Acceptance Factors for mHealthal and intellectual reference, to suggest that this ‘reckoning’ with the demons of time, death, and oblivion is the concern of contemporary society no less than it has been in ancient and tribal societies.作者: 松果 時(shí)間: 2025-3-27 14:48
The Borders of Apocalypsehe shock that we identify as the response to horror is a blanking out, an impenetrable non-behaviour. This emotional ‘shutting down’ of speechlessness, numbness, denial, and passivity is taken at face value as a psychological function, or dysfunction, too sensitive and inward – one might say too spi作者: 興奮過度 時(shí)間: 2025-3-27 21:19
Endless Historyeven the idea that history is about ‘past events’ quickly produces a stand-off which leaves quotation marks around ‘events’ as a sign of conspicuous skepticism – there is a consensus that history is about the ‘past.’ G.R. Elton begins his book, ., with this gloomy affirmation: ‘The future is dark, t作者: groggy 時(shí)間: 2025-3-28 00:38 作者: Progesterone 時(shí)間: 2025-3-28 05:03
Lecture Notes in Computer Sciencec at the end of the millennium. What I had not anticipated was the experience, each time I recommenced writing after a period of detachment, of ‘beginning again.’ Each successive chapter seemed to reach back to start over again. I found myself exhausting the common terms for a book’s preliminaries. 作者: Madrigal 時(shí)間: 2025-3-28 08:49 作者: 驚惶 時(shí)間: 2025-3-28 13:19
Walking in Place Through Virtual Worldsascination with end-of-the-world scenarios is analogous to the direct, personal experience of catastrophe. In the chance viewing of a terrible car accident, one wants to avert the eyes, but there is a gruesome, prurient, and shame-ridden magnetism which fixes our attention upon a scene of ultimate h作者: 集中營 時(shí)間: 2025-3-28 15:20 作者: Anterior 時(shí)間: 2025-3-28 19:51
Yu Suzuki,Kazuo Misue,Jiro Tanakaic religious groups or information technology consultants plumping for lucrative contracts to rescue the world from the ‘millennium bug,’ these forms of behavior reflect the instinctual struggle to survive against overwhelming odds.作者: d-limonene 時(shí)間: 2025-3-29 02:44 作者: Acumen 時(shí)間: 2025-3-29 04:42
Lecture Notes in Computer Sciencelennium. Readers will be familiar with the increasing use of millennial themes not only as sensationalized framing devices in popular journalism but as themes for serious reflection in political commentary, cultural and artistic discourse, cinema, theater, and novels. Frank Kermode, whose influentia作者: Range-Of-Motion 時(shí)間: 2025-3-29 09:13 作者: 懶鬼才會(huì)衰弱 時(shí)間: 2025-3-29 13:42 作者: 尖牙 時(shí)間: 2025-3-29 16:43 作者: Fresco 時(shí)間: 2025-3-29 19:44
Lecture Notes in Computer Scienceophy has been on the capacities, limits, ineffability, or absurdity of the conscious mind . to itself, especially the consciousness as a ‘witness’ to its own fleeting moments of action and experience. The paradoxes teased out and debated by the ancient philosophers – being and not-being, being and b作者: OGLE 時(shí)間: 2025-3-30 03:34 作者: 方舟 時(shí)間: 2025-3-30 06:18 作者: Limousine 時(shí)間: 2025-3-30 11:29 作者: 很是迷惑 時(shí)間: 2025-3-30 15:51
Smile, It’s Party Time!ic religious groups or information technology consultants plumping for lucrative contracts to rescue the world from the ‘millennium bug,’ these forms of behavior reflect the instinctual struggle to survive against overwhelming odds.作者: Ascribe 時(shí)間: 2025-3-30 18:36 作者: 完成才會(huì)征服 時(shí)間: 2025-3-30 22:48 作者: ETCH 時(shí)間: 2025-3-31 01:15
Signs of the TimeA personified age implies in a rather subtle sense that time is subject to mortal domination, as if time has imposed on it the character and achievements of men and women. Obituaries of great and famous people regularly lament that the deceased was the last of the greats, and the passing of this life marks ‘the end of an age.’
