標(biāo)題: Titlebook: A Miscellany of Modern Musings; Reflections from Mod Peter Chong-Beng Gan Book 2024 The Editor(s) (if applicable) and The Author(s), under [打印本頁(yè)] 作者: odometer 時(shí)間: 2025-3-21 19:43
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作者: notice 時(shí)間: 2025-3-21 21:56 作者: 無(wú)畏 時(shí)間: 2025-3-22 02:11
John Locke,criticism of the claim for the existence of innate ideas.?He takes it that it is the received position to support the existence of innate ideas, ideas pertaining to purely speculative or theoretical matters as well as ideas concerning practical matters such as morality. However, according to Locke, 作者: 凹槽 時(shí)間: 2025-3-22 07:48 作者: 包裹 時(shí)間: 2025-3-22 10:28
Mary Astell,onversations with John Norris on the love for God. The differences between love as desire in loving God and love as benevolence when applied to loving other persons?will be examined. Not to be left out in this examination is the manner in which pleasure, goodness, and loveliness are interconnected. 作者: 創(chuàng)新 時(shí)間: 2025-3-22 16:30
Benedict Spinoza,cussSpinozean metaphysics as documented in his .. Spinoza’s delineation of his philosophy in a systematic and mathematical fashion employs the elements of axioms, theorems, definitions, proofs, corollaries, and scholia. He aspires to unravel truths about reality and he is confident that once we know作者: 觀察 時(shí)間: 2025-3-22 19:27
David Hume,ts and his suggestion of the paramount role sentiments and passions play in this sort of judgement. He sets a clear distinction between reason and sentiments/passion, and strives to argue that when it comes to matters of morality, it is not rational justification that possesses the power to move us 作者: 摘要 時(shí)間: 2025-3-22 22:23
Immanuel Kant,nowing about nature and ourselves. The chapter centres on Kant’s theory of art (aesthetics) that is developed mainly in his .. Note that “aesthetics”, for Kant and other German thinkers of his time, refers to the theory of sense apprehension, particularly the conditions of possibility for this funct作者: Synchronism 時(shí)間: 2025-3-23 02:01
Georg W.F. Hegel,n. “Dialectic” originates from the Greek “.”, meaning “discourse” or “conversation”. Hegel claims that theses are inherently dialectical in the sense that within a single thesis, its contradictory emerges. His “contradictory” pairs are not true contradictions. For Hegel, the dialectic is the means b作者: 鍵琴 時(shí)間: 2025-3-23 09:31 作者: 堅(jiān)毅 時(shí)間: 2025-3-23 13:34 作者: 不容置疑 時(shí)間: 2025-3-23 17:53
Friedrich Nietzsche,y changing—becoming—and that the assumed unchanging “being” is actually artificially imposed on this ever-changing world. Moreover, there is no way we can come directly in touch with the objective world. What we have are only our interpretations of this world. Nietzsche’s “perspectivism” claims that作者: BRACE 時(shí)間: 2025-3-23 21:17 作者: Adherent 時(shí)間: 2025-3-24 02:07 作者: ASSET 時(shí)間: 2025-3-24 03:12
Peter Chong-Beng GanAcquaints the reader with questions engaged with by some philosophers writing in the modern era of the Western world.Traverses the fundamental concerns of human life.Includes accessible ideas and argu作者: 大笑 時(shí)間: 2025-3-24 08:12
http://image.papertrans.cn/b/image/167042.jpg作者: Generator 時(shí)間: 2025-3-24 14:31
https://doi.org/10.1007/978-3-663-05932-5literally “l(fā)ove of wisdom”. The wisdom spoken of here is said to be derived from the pursuit of knowledge via a quest for the most significant, general, and fundamental matters pertaining to life, the universe, or just reality as a whole. This chapter also provides an overview of the historical span作者: Affectation 時(shí)間: 2025-3-24 18:00 作者: Fortuitous 時(shí)間: 2025-3-24 22:11
Grundbegriffe der Physik im Wandel der Zeitcriticism of the claim for the existence of innate ideas.?He takes it that it is the received position to support the existence of innate ideas, ideas pertaining to purely speculative or theoretical matters as well as ideas concerning practical matters such as morality. However, according to Locke, 作者: 集中營(yíng) 時(shí)間: 2025-3-25 00:41
https://doi.org/10.1007/978-3-663-01916-9 wager when applied to belief in God?constitutes the main feature of this chapter. ?When we look at God, because God is infinite but without parts, without extension and without limits, we know neither the existence nor the nature of God. This scepticism?is also due to the immense difference between作者: nepotism 時(shí)間: 2025-3-25 04:17 作者: 和平 時(shí)間: 2025-3-25 08:46 作者: FANG 時(shí)間: 2025-3-25 12:11 作者: yohimbine 時(shí)間: 2025-3-25 19:38 作者: 伸展 時(shí)間: 2025-3-25 21:54 作者: Chameleon 時(shí)間: 2025-3-26 03:21
https://doi.org/10.1007/978-3-658-20978-0cholic disposition. Kierkegaard admires and at the same time denounces Hegel’s absolute idealism and dialectics, which profess to offer a grand system encompassing the whole development of history and ideas. For Kierkegaard, the individual’s existential experiences cannot be subsumed into any univer作者: 悶熱 時(shí)間: 2025-3-26 05:38
https://doi.org/10.1007/978-3-658-42676-7ical tension between individual liberty and state authority. The concept of liberty includes mainly the notion of protection of the individual from tyranny of a ruler (a monarch or a group of people) who wields power by force, thereby reflecting an antagonistic situation. Mill argues against the tyr作者: 親屬 時(shí)間: 2025-3-26 11:54 作者: 本能 時(shí)間: 2025-3-26 16:17
https://doi.org/10.1007/978-3-658-42676-7ularly, Indian and Chinese philosophies. His engaging communications with Mahatma Gandhi and their discussions on non-violence and civil disobedience?were intellectually and spiritually beneficial for both parties. The monumental life crisis that Tolstoy endured?is documented in his . that traces ou作者: cornucopia 時(shí)間: 2025-3-26 20:36
Differenzierung, gesellschaftliche of adopting a right approach and attitude towards the scientific enterprise. Our interest here is in Einstein’s philosophy of science, a field in philosophy that critically examines the essential attributes, reliability of theories and research methods, and ultimate objectives found in science. The作者: Modify 時(shí)間: 2025-3-26 23:39
https://doi.org/10.1007/978-981-97-4002-4Modern Western philosophy; Western thinkers; modern philosophy; Western intellectual heritage; philosoph作者: jet-lag 時(shí)間: 2025-3-27 04:48
978-981-97-4004-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapor作者: 表否定 時(shí)間: 2025-3-27 07:07
their unique proposed answers. The coverage is selective rather than extensive; and hence, only a small portion of the philosopher’s corpus of writings will be hand-picked and considered..978-981-97-4004-8978-981-97-4002-4作者: FISC 時(shí)間: 2025-3-27 12:41
Introduction, of the philosophical tradition in the Western world. The four main divisions in this tradition are ancient, medieval, modern, and contemporary. We shall explore the main differences and commonalities between them. It is important to note that there are existing disagreements over the number and form the divisions should take.作者: 運(yùn)氣 時(shí)間: 2025-3-27 15:18 作者: 分散 時(shí)間: 2025-3-27 18:26 作者: Countermand 時(shí)間: 2025-3-27 23:24 作者: 清澈 時(shí)間: 2025-3-28 02:05 作者: 拉開(kāi)這車床 時(shí)間: 2025-3-28 08:00 作者: 婚姻生活 時(shí)間: 2025-3-28 13:19 作者: 使迷惑 時(shí)間: 2025-3-28 16:05
al concerns of human life.Includes accessible ideas and argu.The book starts off by giving a quick overview of the main phases within the history of philosophy in the Western tradition. It then homes in on the “modern” phase and proceeds to select key thinkers that represent that slice from the rich作者: 陪審團(tuán) 時(shí)間: 2025-3-28 22:26 作者: 污穢 時(shí)間: 2025-3-29 01:52
Blaise Pascal,thout extension and without limits, we know neither the existence nor the nature of God. This scepticism?is also due to the immense difference between us and God. I attempt to explicate?“Pascal’s wager” and examine the defects of this argument within the frame of a philosophy of religion.作者: 谷類 時(shí)間: 2025-3-29 07:01
Book 2024“modern” phase and proceeds to select key thinkers that represent that slice from the rich intellectual heritage of the West. The main chapters have these thinkers’ names as heading. The work is meant to be expository and discursive, suited to introduce the neophyte in philosophy to some of the big 作者: Soliloquy 時(shí)間: 2025-3-29 08:13
https://doi.org/10.1007/978-3-663-05932-5 of the philosophical tradition in the Western world. The four main divisions in this tradition are ancient, medieval, modern, and contemporary. We shall explore the main differences and commonalities between them. It is important to note that there are existing disagreements over the number and form the divisions should take.作者: 螢火蟲(chóng) 時(shí)間: 2025-3-29 14:25
https://doi.org/10.1007/978-3-663-05932-5ossible that we arrive at a notion that there is no physical world out there and that I may not have a body and sense faculties.?After unravelling Descartes’s “Cogito ergo sum”,?objections to the Cartesian substantive “I”?will be assessed.作者: Nomadic 時(shí)間: 2025-3-29 19:00 作者: 傲慢物 時(shí)間: 2025-3-29 21:01
https://doi.org/10.1007/978-3-658-20978-0Norris’s subscription to “occasionalism” leads him to contend that God is the efficient cause of all our sensations, including pleasure. God alone does us good; and therefore, God alone deserves our love. Finally, I explore?Astell and Norris’s discussion concerning pain and its origin.作者: 打算 時(shí)間: 2025-3-30 00:43 作者: 思想流動(dòng) 時(shí)間: 2025-3-30 05:47 作者: GLIB 時(shí)間: 2025-3-30 11:58 作者: 單調(diào)女 時(shí)間: 2025-3-30 15:56
Differenzierung, gesellschaftlichets of taste. Kant’s account of the distinction between the beautiful and the sublime?constitutes an important feature of his aesthetics. He also distinguishes between the mathematical and the dynamical sublimes.作者: Arboreal 時(shí)間: 2025-3-30 20:01
https://doi.org/10.1007/978-3-658-20978-0 scheme of “affirmation–negation–negation of negation” is versatile enough to have a broad applicatory function in contexts marked conceptually by dialectical opposites. Logic dialectically progresses through concrete Nature, and then both abstract Logic and inert Nature are synthesized in Spirit/Mind.作者: progestin 時(shí)間: 2025-3-30 23:02
https://doi.org/10.1007/978-3-658-42676-7iews the greatest happiness of the greatest number and not just the happiness of a single person or of a few, would on occasion, be inconsistent with the preservation of individual liberty and rights.作者: 怒目而視 時(shí)間: 2025-3-31 03:48
https://doi.org/10.1007/978-3-658-42676-7e to create our own values rather than blindly receive the values traditionally handed down to us. His inegalitarianism and the master morality and slave morality division?receive a special treatment in the chapter.
