派博傳思國際中心

標題: Titlebook: Atheist Identities - Spaces and Social Contexts; Lori G. Beaman,Steven Tomlins Book 2015 Springer International Publishing Switzerland 201 [打印本頁]

作者: Constrict    時間: 2025-3-21 18:32
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作者: TIGER    時間: 2025-3-21 23:30
The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankr commitment to nationalist ideologies may influence how closely people identify with their religion. The chapter points to how religious identities shift according to a variety of factors; even those who may self-identify at particular instances in time as belonging to a specific religion may fluct
作者: 整潔    時間: 2025-3-22 04:05

作者: Antioxidant    時間: 2025-3-22 05:54
A Common Godlessness: A Snapshot of a Canadian University Atheist Club, Why Its Members Joined, andsample of individuals. The findings from this singular snapshot of one university atheist community nevertheless points to at least one form of “Canadianized atheism” whereby the desire not to be offensive merges with the desire to engage in discussions with like-minded individuals on topics pertain
作者: Friction    時間: 2025-3-22 12:16
Living Non-religious Identity in London,osition either partially or completely in order to avoid negative responses. Lastly, she found that participants’ objections to religion emerged through concern regarding the possible detrimental impact of certain ideas and practices, rather than simply an opposition to all forms of religion ..
作者: 萬神殿    時間: 2025-3-22 14:48

作者: Deject    時間: 2025-3-22 20:52

作者: Range-Of-Motion    時間: 2025-3-23 00:47
https://doi.org/10.1007/978-3-658-34041-4 academic literature on atheism). The authors explore some of the most pressing issues pertaining to atheism, arguing that a major site for identity construction occurs at the level of community building from a frame of . (i.e. ‘who we are not’) toward the implementation of a . public platform (‘who
作者: 晚間    時間: 2025-3-23 02:55
https://doi.org/10.1007/978-3-322-81003-8r commitment to nationalist ideologies may influence how closely people identify with their religion. The chapter points to how religious identities shift according to a variety of factors; even those who may self-identify at particular instances in time as belonging to a specific religion may fluct
作者: 殺死    時間: 2025-3-23 06:23

作者: Cumulus    時間: 2025-3-23 12:32
Perspektiven kritischer Sozialer Arbeitsample of individuals. The findings from this singular snapshot of one university atheist community nevertheless points to at least one form of “Canadianized atheism” whereby the desire not to be offensive merges with the desire to engage in discussions with like-minded individuals on topics pertain
作者: 易碎    時間: 2025-3-23 16:19

作者: 令人發(fā)膩    時間: 2025-3-23 21:10

作者: neoplasm    時間: 2025-3-24 00:22

作者: 我不重要    時間: 2025-3-24 05:18

作者: 吞下    時間: 2025-3-24 09:54
The Church on the Margins: The Religious Context of the New Atheism,ced them on the margins of society, as symptomatic of the end of Christendom. He highlights three narratives which have been used to address the decline in church membership: the secularization thesis; a narrative of renewal (religions fluctuate between decline and renewal); and Charles Taylor’s wor
作者: gnarled    時間: 2025-3-24 13:29

作者: 使熄滅    時間: 2025-3-24 17:25
Atheism Versus Humanism: Ideological Tensions and Identity Dynamics,aphy of two branches of atheism: scientific atheism and humanistic atheism. He describes scientific atheism as originating in Enlightenment-era rationalism and the natural scientists, explaining that scientific atheists see religion in terms of its explanative function. Humanistic atheism, on the ot
作者: BADGE    時間: 2025-3-24 22:45

作者: organic-matrix    時間: 2025-3-24 23:41
Secularist Rituals in the US: Solidarity and Legitimization,ternatives to traditional religion. These alternatives include rites-of-passage usually associated with religious services, such as funerals, These rituals can also include secularist public events ridiculing and protesting religion in order to foster a positive atheist group identity. We examine sp
作者: Chronic    時間: 2025-3-25 05:10
Believing to Belong: Non-religious Belief as a Path to Inclusion,ifying themselves using a variety of terms including, but not limited to, atheists, agnostics, freethinkers, or even brights. After spending a week at Camp Quest Montana I observed that this community felt themselves to be misunderstood by popular and academic representations of atheism. Most striki
作者: enchant    時間: 2025-3-25 11:01
A Common Godlessness: A Snapshot of a Canadian University Atheist Club, Why Its Members Joined, andheist Community of the University of Ottawa, asks why these members joined an atheist community, and what that community means to them. It points to a simple desire to converse with like-minded people being the number one reason for joining the student group. Other reasons included a desire to conve
作者: 極肥胖    時間: 2025-3-25 15:39
From Atheist to Spiritual But Not Religious: A Punctuated Continuum of Identities among the Second people straddle the boundaries of clear religious identity, conceiving themselves as anything from atheist and ‘a(chǎn)patheist’ to ‘spiritual but not religious’ and mildly or ‘culturally’ religious. The data show that, in the lived experience and understanding of persons who identify themselves using su
作者: 潰爛    時間: 2025-3-25 18:19

作者: NEXUS    時間: 2025-3-25 20:55

作者: infatuation    時間: 2025-3-26 01:53
,Who Are the “New Atheists”?,stics of “New Atheists.” The growing body of literature on New Atheism suggests such individuals have three characteristics: disbelief in the supernatural, reliance on and affinity toward science, and a critical view of religion. Using data from the 2007 Pew US Religious Landscape Survey, I employed
作者: 廢止    時間: 2025-3-26 07:18
Atheist Identities - Spaces and Social Contexts978-3-319-09602-5Series ISSN 2214-5281 Series E-ISSN 2214-529X
作者: wreathe    時間: 2025-3-26 10:37

作者: colloquial    時間: 2025-3-26 13:28

作者: 燒烤    時間: 2025-3-26 20:39

作者: BATE    時間: 2025-3-27 00:16

作者: sed-rate    時間: 2025-3-27 02:23

作者: 意外的成功    時間: 2025-3-27 08:51

作者: Occupation    時間: 2025-3-27 10:21

作者: Conserve    時間: 2025-3-27 16:57

作者: anarchist    時間: 2025-3-27 21:11

作者: AUGUR    時間: 2025-3-28 00:55

作者: overwrought    時間: 2025-3-28 05:11

作者: Patrimony    時間: 2025-3-28 08:01

作者: 新手    時間: 2025-3-28 12:14

作者: MAOIS    時間: 2025-3-28 17:43

作者: 傾聽    時間: 2025-3-28 20:08
,Bewegte Strukturen — auch für Frauen?,r more a more nuanced understanding of non-religion than the prevalent model of characterising atheists simply as those who are not theists. The chapter was motivated by a concern to show “variety in the category ‘non-religious’, whilst demonstrating the inadequacy of attempts to do this in terms of
作者: fender    時間: 2025-3-29 02:36
Erfolgsfaktoren der Unternehmenstics of “New Atheists.” The growing body of literature on New Atheism suggests such individuals have three characteristics: disbelief in the supernatural, reliance on and affinity toward science, and a critical view of religion. Using data from the 2007 Pew US Religious Landscape Survey, I employed
作者: FOLLY    時間: 2025-3-29 03:05

作者: 旋轉一周    時間: 2025-3-29 09:21

作者: Processes    時間: 2025-3-29 12:38





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