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標(biāo)題: Titlebook: Aristotle‘s Theory of Abstraction; Allan B?ck Book 2014 Springer International Publishing Switzerland 2014 Aristotle and abstraction.abstr [打印本頁(yè)]

作者: opioid    時(shí)間: 2025-3-21 18:00
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作者: 改變    時(shí)間: 2025-3-21 21:53
Experimentelle Werbeerfolgsprognoseows for these aspects to be treated in the sciences as if they were subjects in their own right, in a way to which Frege would object. Unlike the later British empiricists, Aristotle takes abstraction to isolate real aspects of objects and not to construct concepts pertaining only to how we think of the world.
作者: HILAR    時(shí)間: 2025-3-22 01:31
The Conception of Abstractionows for these aspects to be treated in the sciences as if they were subjects in their own right, in a way to which Frege would object. Unlike the later British empiricists, Aristotle takes abstraction to isolate real aspects of objects and not to construct concepts pertaining only to how we think of the world.
作者: Debate    時(shí)間: 2025-3-22 06:37
Zell-vermittelte überempfindlichkeittheir substances for their existence. Aristotle treats the objects of science in the same way: they may be taken as if they are independent even though they are not. By treating universals and essences in this way, Aristotle can have a science of universals and still avoid Platonism.
作者: 托人看管    時(shí)間: 2025-3-22 12:44
The Relation of Abstractiontheir substances for their existence. Aristotle treats the objects of science in the same way: they may be taken as if they are independent even though they are not. By treating universals and essences in this way, Aristotle can have a science of universals and still avoid Platonism.
作者: Expressly    時(shí)間: 2025-3-22 16:33

作者: transdermal    時(shí)間: 2025-3-22 18:09
Zell-vermittelte überempfindlichkeiton. Again, it investigates what is required for all beings to exist: namely individual substances, as well have what their fundamental principles are. Finally it considers other ultimate causes of being, like God, Who is also the preeminent case of being.
作者: DAMP    時(shí)間: 2025-3-23 00:30

作者: flamboyant    時(shí)間: 2025-3-23 04:30
The Conception of Abstractionreek mathematicians, Aristotle extends the use to other cases where certain aspects of an object are focused upon and selected out. Aristotle then allows for these aspects to be treated in the sciences as if they were subjects in their own right, in a way to which Frege would object. Unlike the late
作者: 輕而薄    時(shí)間: 2025-3-23 05:56

作者: 過(guò)多    時(shí)間: 2025-3-23 11:46

作者: 煉油廠    時(shí)間: 2025-3-23 14:32
Perceivingye but . seeing; it feels the eyelash not . seeing but . touching..The properties special to a particular sense are all accidents of their substances: the shapes and colors of seeing; the sounds of hearing etc. When they are in the relation of perceiving, they are . abstracted from these accidents a
作者: 不規(guī)則    時(shí)間: 2025-3-23 18:39
Thinkingm in new ways. In this way there arises awareness of individual movements and substances. Experience comes about when the animal has an image generalized from these individuals, so as to have a proto-universal with many accidental features and without a theoretical account. The intellect in turn can
作者: Adrenaline    時(shí)間: 2025-3-24 02:14

作者: 好色    時(shí)間: 2025-3-24 05:16

作者: 怎樣才咆哮    時(shí)間: 2025-3-24 10:18

作者: octogenarian    時(shí)間: 2025-3-24 12:27

作者: 階層    時(shí)間: 2025-3-24 16:21

作者: Limousine    時(shí)間: 2025-3-24 19:57
https://doi.org/10.1007/978-3-642-52093-8Philosophers deal with abstractions. Being reflective, they also have come up with theories about what these abstractions are. Aristotle is no exception. Indeed, he gave what turned into a canonical account of abstraction (Weinberg 1965: 5). Here I shall investigate what Aristotle thinks abstraction is and how he uses it.
作者: FANG    時(shí)間: 2025-3-25 01:22
Introduction,Philosophers deal with abstractions. Being reflective, they also have come up with theories about what these abstractions are. Aristotle is no exception. Indeed, he gave what turned into a canonical account of abstraction (Weinberg 1965: 5). Here I shall investigate what Aristotle thinks abstraction is and how he uses it.
作者: 蹣跚    時(shí)間: 2025-3-25 06:59

作者: 賞錢(qián)    時(shí)間: 2025-3-25 09:22
The New Synthese Historical Libraryhttp://image.papertrans.cn/b/image/161581.jpg
作者: Immunoglobulin    時(shí)間: 2025-3-25 15:30

作者: inundate    時(shí)間: 2025-3-25 16:00

作者: 變形詞    時(shí)間: 2025-3-25 23:18

作者: 含鐵    時(shí)間: 2025-3-26 01:46
Zell-vermittelte überempfindlichkeitye but . seeing; it feels the eyelash not . seeing but . touching..The properties special to a particular sense are all accidents of their substances: the shapes and colors of seeing; the sounds of hearing etc. When they are in the relation of perceiving, they are . abstracted from these accidents a
作者: 祖?zhèn)髫?cái)產(chǎn)    時(shí)間: 2025-3-26 07:58

作者: precede    時(shí)間: 2025-3-26 09:50
Experimentelle und klinische Immunologieioms, and postulates. The intellect (.) in us intuits them directly. It can err not in intuiting them but in describing and identifying them. The intellect gains access to these universal principles by making inductions on sense perceptions, where they are contained confusedly in a disorganized, rou
作者: 毗鄰    時(shí)間: 2025-3-26 14:29
Zell-vermittelte überempfindlichkeit sense of . I.4. I give truth conditions for Aristotle’s ‘qua’ propositions. Aristotle takes the science of being . being to investigate attributes of being holding . being: being and unity and their contraries. Also it looks for principles common to all beings, like the principle of non-contradicti
作者: inhibit    時(shí)間: 2025-3-26 17:38
https://doi.org/10.1007/978-3-642-67198-2s, and statements about them have the conversion that Aristotle finds characteristic of .. This is no accident: in this way Aristotle can treat, say, the form of an individual substance. it were a being in its own right without the danger of relapsing into Platonism. Moreover, as substance alone doe
作者: Inferior    時(shí)間: 2025-3-26 21:03

作者: 捕鯨魚(yú)叉    時(shí)間: 2025-3-27 01:47

作者: liposuction    時(shí)間: 2025-3-27 07:18

作者: LINES    時(shí)間: 2025-3-27 13:07
978-3-319-34675-5Springer International Publishing Switzerland 2014
作者: Minuet    時(shí)間: 2025-3-27 16:15

作者: 殺蟲(chóng)劑    時(shí)間: 2025-3-27 21:33

作者: 預(yù)防注射    時(shí)間: 2025-3-27 23:17
https://doi.org/10.1007/978-3-642-67198-2s have such a dependent existence, there is no danger of someone taking such abstract objects as substances in their own right. Like perception and knowledge, abstraction is a relation having all of these features.
作者: 充滿(mǎn)裝飾    時(shí)間: 2025-3-28 03:10
Zell-vermittelte überempfindlichkeitnd then combining perceptions. Aristotle allows for error in perceiving, less so with special perceptibles than with the common ones; more so in perceiving . than in perceiving .. He recognizes two sorts of . perception: one where the special perceptibles are used in constructing the common percepti
作者: Outmoded    時(shí)間: 2025-3-28 09:37
Experimentelle und klinische Immunologieility of making the jump from the individual to the universal. It is infallible at what it does: apprehending universal concepts by direct intuition, but it can err in its judgements about those concepts. The universals exist ., in the individual substances, but are there indistinctly and not separa
作者: 孤僻    時(shí)間: 2025-3-28 12:08

作者: 合唱團(tuán)    時(shí)間: 2025-3-28 17:16

作者: extract    時(shí)間: 2025-3-28 19:21
Antik?rper-Antigen-Wechselwirkung When it does not function it is a hand in name only. A non-functioning hand is still a substance with a history of its own but is not a fully actualized part of the substance the human being. Aristotle also allows for parts that are not actual but potential in various degrees.
作者: Duodenitis    時(shí)間: 2025-3-29 02:56
Experimentelle und klinische Immunologieent individuals of the same type. The essence or form of an individual substance has both universal and singular aspects but is not itself universal. As in the medieval doctrine of the threefold distinction of quiddity, Aristotle’s essence of the individual is neither one nor many. Aristotle’s views
作者: 單獨(dú)    時(shí)間: 2025-3-29 05:41
Abstract ,s have such a dependent existence, there is no danger of someone taking such abstract objects as substances in their own right. Like perception and knowledge, abstraction is a relation having all of these features.
作者: 剝皮    時(shí)間: 2025-3-29 09:25

作者: CANDY    時(shí)間: 2025-3-29 12:41





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