標(biāo)題: Titlebook: Arabic Logic from al-Fārābī to Averroes; A Study of the Early Saloua Chatti Book 2019 The Editor(s) (if applicable) and The Author(s), unde [打印本頁(yè)] 作者: INEPT 時(shí)間: 2025-3-21 18:44
書(shū)目名稱Arabic Logic from al-Fārābī to Averroes影響因子(影響力)
書(shū)目名稱Arabic Logic from al-Fārābī to Averroes影響因子(影響力)學(xué)科排名
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書(shū)目名稱Arabic Logic from al-Fārābī to Averroes網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Arabic Logic from al-Fārābī to Averroes被引頻次
書(shū)目名稱Arabic Logic from al-Fārābī to Averroes被引頻次學(xué)科排名
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書(shū)目名稱Arabic Logic from al-Fārābī to Averroes讀者反饋
書(shū)目名稱Arabic Logic from al-Fārābī to Averroes讀者反饋學(xué)科排名
作者: 落葉劑 時(shí)間: 2025-3-21 21:59
https://doi.org/10.1007/978-3-658-04592-0before the rise of Islam” ([.], Sect.?1) in Syria, by translations from Greek to Syriac, in the fourth and the fifth centuries (AD) and were made by some “theological schools of Edessa and Nisibi” ([.], Sect.?1).作者: Mercantile 時(shí)間: 2025-3-22 02:55
,Zum gegenw?rtigen Stand der Forschung, Arabic during the Umayyad Empire for some treatises, but the most important amount of translations was made during the Abbasid Empire [Baghdad, 750–1258 AD], starting from the reign of Abu Jaafar al-Man?ūr [754–775 AD], then Hārūn al Rashīd [786–809 AD] and al-Ma’mūn [813–833 AD] who founded an aca作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-22 05:13 作者: cochlea 時(shí)間: 2025-3-22 09:18
https://doi.org/10.1007/978-3-658-04592-0The Arabic logicians traditionally divide logic into two parts as witnessed by Tony Street in his article “Arabic and Islamic Philosophy of Language and Logic” ([.]).作者: Calculus 時(shí)間: 2025-3-22 16:49
https://doi.org/10.1007/978-3-663-09990-1Let us start by al-Fārābī’s classification of the modal propositions.作者: 擔(dān)心 時(shí)間: 2025-3-22 18:25 作者: FLOUR 時(shí)間: 2025-3-22 23:25 作者: 肉體 時(shí)間: 2025-3-23 01:39 作者: Arthritis 時(shí)間: 2025-3-23 06:22 作者: GLUE 時(shí)間: 2025-3-23 13:46
The Hypothetical Logic,The Arabic logicians include the study of the hypothetical syllogisms in their counterparts of the ., that is, in the treatises called .-.. In al-Fārābī’s frame, they are also evoked in .-. (the counterpart of the .).作者: eucalyptus 時(shí)間: 2025-3-23 14:16
General Conclusion,The study of the three systems shows many differences between the three authors considered. These differences concern their categorical logics as well as their modal logics and their hypothetical logics.作者: 消息靈通 時(shí)間: 2025-3-23 18:49
https://doi.org/10.1007/978-3-030-27466-5Syllogistics; Modal Syllogistic; Hypothetical Logic; Conceptions; Assents; Temporal Conditions; Absolute P作者: 慌張 時(shí)間: 2025-3-24 00:38 作者: morale 時(shí)間: 2025-3-24 05:10 作者: CBC471 時(shí)間: 2025-3-24 07:08
Studies in Universal Logichttp://image.papertrans.cn/b/image/160583.jpg作者: 悄悄移動(dòng) 時(shí)間: 2025-3-24 13:08 作者: notion 時(shí)間: 2025-3-24 16:07
Book 2019ctual technical aspects and features of their logics. The author then moves on to examine theoriginal texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theor作者: 儲(chǔ)備 時(shí)間: 2025-3-24 19:56 作者: CLOT 時(shí)間: 2025-3-25 02:59 作者: 衣服 時(shí)間: 2025-3-25 04:19 作者: 完成才會(huì)征服 時(shí)間: 2025-3-25 10:14
General Introduction,258 AD], starting from the reign of Abu Jaafar al-Man?ūr [754–775 AD], then Hārūn al Rashīd [786–809 AD] and al-Ma’mūn [813–833 AD] who founded an academy devoted to translation called “Beit al-?ikma” (literally: “the House of Wisdom”) [830 AD] (see [.], 140).作者: 連鎖,連串 時(shí)間: 2025-3-25 13:08 作者: Enthralling 時(shí)間: 2025-3-25 17:18 作者: Aerophagia 時(shí)間: 2025-3-25 22:35
The Rise of Arabic Logic: Authors, Translations, Topics,before the rise of Islam” ([.], Sect.?1) in Syria, by translations from Greek to Syriac, in the fourth and the fifth centuries (AD) and were made by some “theological schools of Edessa and Nisibi” ([.], Sect.?1).作者: indubitable 時(shí)間: 2025-3-26 02:43
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