標(biāo)題: Titlebook: Aquinas and Natural Law; D. J. O’Connor Textbook 1967Latest edition D.J. O‘Connor 1967 Aristotle.Determination.ethical theory.ethics.Kant. [打印本頁(yè)] 作者: counterfeit 時(shí)間: 2025-3-21 16:04
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作者: Formidable 時(shí)間: 2025-3-21 21:12
https://doi.org/10.1007/978-3-642-47867-3 or blameworthy. This view must be reckoned as irrelevant to philosophy; for it is not only contrary to faith but it overturns all the principles of moral philosophy.’ We shall consider later what meaning the phrase by necessity’ has in this context. It is clear, however, that St. Thomas intends to 作者: 財(cái)產(chǎn) 時(shí)間: 2025-3-22 03:03 作者: Expiration 時(shí)間: 2025-3-22 06:58 作者: endarterectomy 時(shí)間: 2025-3-22 08:57 作者: Osteoarthritis 時(shí)間: 2025-3-22 13:25
https://doi.org/10.1007/978-3-540-68205-9nded to regard his work as a sacred text and to embalm his thought in eulogistic and boring paraphrases, with no hint of criticism. His opponents, having dismissed him as a talented man doomed to waste his abilities on the superstitions of a pre-scientific age, have not, in general, bothered to read作者: enumaerate 時(shí)間: 2025-3-22 19:35
Ersatzteillogistik und -bewirtschaftung,vily Christianised version of the Greek philosopher’s. This is a superficial view and does little justice to the great originality of St. Thomas. Many medieval thinkers owe more to Aristotle. And there are other deep influences to be traced in the writings of Aquinas: Plato, Augustine, and the early作者: 廣大 時(shí)間: 2025-3-22 23:06
Erscheinungsformen und Gesetze des Zufalls one. There are a number of points in the philosophy of Aquinas where the discontinuity between Aristo-telian foundations and Christian superstructure is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three differen作者: 信徒 時(shí)間: 2025-3-23 01:46 作者: 狂亂 時(shí)間: 2025-3-23 07:26
https://doi.org/10.1007/978-3-642-47867-3considering the problem of free will: (.) Do human beings have freedom of choice? (.) Exactly what does it mean to say that we have (or do not have) such freedom? It is clear that (.) cannot be answered until we have answered (.). St. Thomas’ answer is complex and subtle, more so indeed than any ana作者: 血友病 時(shí)間: 2025-3-23 09:44
https://doi.org/10.1007/978-3-663-04828-2ngs of philosophers and jurists from the Greeks to the present day. Indeed, these various versions of the doctrine differ so much both in their detail and in their philosophical bases that it is very misleading to talk of . theory of natural law. In so far as any common core can be found to the prin作者: 個(gè)阿姨勾引你 時(shí)間: 2025-3-23 14:43
https://doi.org/10.1007/978-3-663-04828-2 of knowledge. This is a source both of strength and of weakness. The theory certainly gains in subtlety and complexity. Indeed, by comparison with St. Thomas’ ethics, many better known theories look rather threadbare and simple-minded. However, the important questions about any philosophical theory作者: 機(jī)械 時(shí)間: 2025-3-23 19:25 作者: 胎兒 時(shí)間: 2025-3-24 01:35 作者: Anticoagulant 時(shí)間: 2025-3-24 03:28
https://doi.org/10.1007/978-1-349-00007-4Aristotle; Determination; ethical theory; ethics; Kant; moral philosophy; morality; naturalism; philosophy; P作者: Microgram 時(shí)間: 2025-3-24 09:16
https://doi.org/10.1007/978-3-540-68205-9ch. has shown how many philosophical ideas of contemporary interest and importance can be found in Aquinas. And on the other side, sympathetic critics like Professor Tran?y. have shown that one need not share St. Thomas’ religious beliefs in order to study his work for its philosophical interest, just as we study Aristotle or Hume or Spinoza.作者: 拱形面包 時(shí)間: 2025-3-24 10:46
Ersatzteillogistik und -bewirtschaftung,alise Christian theology. And this refocussing required a profound change of emphasis and much alteration of detail in the translation of Greek philosophy into terms acceptable to thirteenth-century Christian thought.作者: 摘要記錄 時(shí)間: 2025-3-24 16:20 作者: 大量 時(shí)間: 2025-3-24 20:37
Introduction,ch. has shown how many philosophical ideas of contemporary interest and importance can be found in Aquinas. And on the other side, sympathetic critics like Professor Tran?y. have shown that one need not share St. Thomas’ religious beliefs in order to study his work for its philosophical interest, just as we study Aristotle or Hume or Spinoza.作者: debble 時(shí)間: 2025-3-25 02:34 作者: ALLEY 時(shí)間: 2025-3-25 06:48 作者: 佛刊 時(shí)間: 2025-3-25 11:28
Erscheinungsformen und Gesetze des Zufalls is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three different elements: (1) the basic pattern of Aristotle’s ethics; (2) a theory of natural law; (3) the Christian concept of the vision of God as man’s final end.作者: Anthem 時(shí)間: 2025-3-25 13:07 作者: burnish 時(shí)間: 2025-3-25 17:02
https://doi.org/10.1007/978-3-663-04828-2ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.作者: OGLE 時(shí)間: 2025-3-25 22:06
Natural Law,ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.作者: Keratin 時(shí)間: 2025-3-26 01:56 作者: aphasia 時(shí)間: 2025-3-26 08:14
,Some Features of Aquinas’ Philosophy,vily Christianised version of the Greek philosopher’s. This is a superficial view and does little justice to the great originality of St. Thomas. Many medieval thinkers owe more to Aristotle. And there are other deep influences to be traced in the writings of Aquinas: Plato, Augustine, and the early作者: 主動(dòng) 時(shí)間: 2025-3-26 09:33
Happiness and the End for Man, one. There are a number of points in the philosophy of Aquinas where the discontinuity between Aristo-telian foundations and Christian superstructure is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three differen作者: DAMN 時(shí)間: 2025-3-26 14:09
Reason, Action, and Morality,ionysius, ‘is to be in accordance with reason and evil is to be against reason.’. ‘Actions are called human or moral inasmuch as they proceed from the reason.’. Being a rational animal entails being a moral being, and vice versa. This is an optimistic view of ethics, since it seems to imply that dis作者: Virtues 時(shí)間: 2025-3-26 19:08 作者: sigmoid-colon 時(shí)間: 2025-3-26 21:07 作者: 消毒 時(shí)間: 2025-3-27 02:43
Conclusion, of knowledge. This is a source both of strength and of weakness. The theory certainly gains in subtlety and complexity. Indeed, by comparison with St. Thomas’ ethics, many better known theories look rather threadbare and simple-minded. However, the important questions about any philosophical theory作者: largesse 時(shí)間: 2025-3-27 07:24
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