標(biāo)題: Titlebook: An Interpretation of Religion; Human Responses to t John Hick Book 1989 John Hick 1989 philosophy of religion.religion.religious belief [打印本頁(yè)] 作者: aspirant 時(shí)間: 2025-3-21 16:17
書(shū)目名稱An Interpretation of Religion影響因子(影響力)
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書(shū)目名稱An Interpretation of Religion讀者反饋學(xué)科排名
作者: 表被動(dòng) 時(shí)間: 2025-3-22 00:17
Ontological, Cosmological and Design Arguments, health and sickness, fertility and sterility, victory and defeat. Or again, the one God who had spoken through the Torah or through Christ or through the Qur’an was a given reality whose presence was daily confirmed in personal prayer and public liturgy, manifest both in the usages of language and作者: 搜集 時(shí)間: 2025-3-22 03:52
The Rationality of Religious Beliefed. If appropriate, we shall have so interpreted our situation that the picture of it in terms of which we live is in basic conformity with its actual character. In either case we have made a cognitive choice which has some of the characteristics of a wager.作者: Halfhearted 時(shí)間: 2025-3-22 07:49
Die Regierungssysteme der deutschen L?nder-and value that is thought of as God, Brahman, the Dharma, Sunyata or the Tao. Thus the generic concept of salvation/liberation, which takes a different specific form in each of the great traditions, is that of the transformation of human existence from self-centredness to Reality-centredness..作者: Bravado 時(shí)間: 2025-3-22 08:55
Die Regierungssysteme der deutschen L?nder, health and sickness, fertility and sterility, victory and defeat. Or again, the one God who had spoken through the Torah or through Christ or through the Qur’an was a given reality whose presence was daily confirmed in personal prayer and public liturgy, manifest both in the usages of language and作者: Fillet,Filet 時(shí)間: 2025-3-22 15:27 作者: Wernickes-area 時(shí)間: 2025-3-22 20:44 作者: 受辱 時(shí)間: 2025-3-22 21:21
The Soteriological Character of Post-Axial Religione theories and in which few generalisations have been able to survive. Nevertheless, two broad interpretive concepts have emerged to very widespread acceptance, and both are important for the argument of this book.作者: 露天歷史劇 時(shí)間: 2025-3-23 02:28
The Naturalistic Optionniverse is otiose because all the phenomena known to us, including religion itself, can be adequately described and explained without it. The positive kind goes beyond this, seeking to show that there is an aspect of the universe that is actually incompatible with a theistic, or a religious, world-view.作者: entail 時(shí)間: 2025-3-23 08:01
Religious Meaning and Experienceor do not constitute apparent awareness of something external to one’s own consciousness. For example, the experience of ‘seeing a tree in front of me’ is (even if it should turn out to be hallucinatory) intentional, whilst the experiences of feeling unaccountably cheerful or feeling a generalised anxiety are non-intentional.作者: 青春期 時(shí)間: 2025-3-23 11:00
Religion and Realityether this complex of experience and belief, taking as it does different shapes within the different traditions, is to be regarded simply as a human creation or as our response to a transcendent reality — though a response whose particular forms always involve the creative activity of the human imagination.作者: Arteriography 時(shí)間: 2025-3-23 14:10 作者: 較早 時(shí)間: 2025-3-23 21:49
Die Regierungssysteme der deutschen L?nder religious, have been developed within the confines of a particular confessional conviction which construes all other traditions in its own terms. The one type of theory that has seldom been attempted is a religious but not confessional interpretation of religion in its plurality of forms; and it is作者: myopia 時(shí)間: 2025-3-23 23:08
Das Institutionensystem der L?ndere theories and in which few generalisations have been able to survive. Nevertheless, two broad interpretive concepts have emerged to very widespread acceptance, and both are important for the argument of this book.作者: Conserve 時(shí)間: 2025-3-24 04:19 作者: Subdue 時(shí)間: 2025-3-24 08:19
Die Regierungssysteme der deutschen L?nderan moral weakness and failure or of the pervasive insecurity and liability-to-suffering of all life; the proclamation of a limitlessly better possibility arising from another reality, transcendent to our present selves; and the teaching of a way, whether by ‘own-power’ spiritual discipline or the ‘o作者: 滔滔不絕地講 時(shí)間: 2025-3-24 13:38 作者: 逗留 時(shí)間: 2025-3-24 15:37
https://doi.org/10.1007/978-3-658-40230-3 as exercising a claim upon us, and the particular sense of a demand to perform or refrain from performing this or that act or type of act as morally obligatory or forbidden. We can treat these two ethical realities - general ideals and specific obligations - together and ask whether they require us作者: ACE-inhibitor 時(shí)間: 2025-3-24 22:37
Die Regierungssysteme der deutschen L?nderniverse is otiose because all the phenomena known to us, including religion itself, can be adequately described and explained without it. The positive kind goes beyond this, seeking to show that there is an aspect of the universe that is actually incompatible with a theistic, or a religious, world-v作者: Lucubrate 時(shí)間: 2025-3-24 23:13
,Erste Phase: Relative Systemstabilit?t,experientially in both religious and naturalistic ways. Even when it has come to be understood, experienced and inhabited in a particular way, whether religious or non-religious, it still retains its ambiguity for the intellect. And so, ideally, the religious person should, even whilst experiencing 作者: SEVER 時(shí)間: 2025-3-25 05:54 作者: FLIC 時(shí)間: 2025-3-25 11:32
,Abschlie?ende Zusammenfassung,or do not constitute apparent awareness of something external to one’s own consciousness. For example, the experience of ‘seeing a tree in front of me’ is (even if it should turn out to be hallucinatory) intentional, whilst the experiences of feeling unaccountably cheerful or feeling a generalised a作者: NOTCH 時(shí)間: 2025-3-25 12:54
Die Verfassung der Registergerichteether this complex of experience and belief, taking as it does different shapes within the different traditions, is to be regarded simply as a human creation or as our response to a transcendent reality — though a response whose particular forms always involve the creative activity of the human imag作者: 西瓜 時(shí)間: 2025-3-25 19:37 作者: 大門在匯總 時(shí)間: 2025-3-25 23:12 作者: 姑姑在炫耀 時(shí)間: 2025-3-26 01:46 作者: flaggy 時(shí)間: 2025-3-26 06:22 作者: hemorrhage 時(shí)間: 2025-3-26 10:29
https://doi.org/10.1057/9780230371286philosophy of religion; religion; religious belief作者: 受人支配 時(shí)間: 2025-3-26 15:10
Die Regierungssysteme der deutschen L?nder religious, have been developed within the confines of a particular confessional conviction which construes all other traditions in its own terms. The one type of theory that has seldom been attempted is a religious but not confessional interpretation of religion in its plurality of forms; and it is this that I shall be trying to offer here..作者: 小臼 時(shí)間: 2025-3-26 18:54 作者: 領(lǐng)先 時(shí)間: 2025-3-26 22:49 作者: 托人看管 時(shí)間: 2025-3-27 01:23 作者: 左右連貫 時(shí)間: 2025-3-27 05:33 作者: 起來(lái)了 時(shí)間: 2025-3-27 13:23 作者: Trypsin 時(shí)間: 2025-3-27 14:11 作者: 濃縮 時(shí)間: 2025-3-27 18:27
The Personae of the Realchaic religion through the still-developing post-axial traditions the forms of experience in which, according to our hypothesis, the Real is present to human consciousness have usually (though not always) been hypostatised divine persons.作者: 衍生 時(shí)間: 2025-3-28 01:26 作者: AVID 時(shí)間: 2025-3-28 04:43
rce, and with a wealth of fresh insights, this major work (based on the author‘s Gifford Lectures of 1986-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue.978-0-230-37128-6作者: justify 時(shí)間: 2025-3-28 09:46 作者: 偶像 時(shí)間: 2025-3-28 14:22
Die Beschwerde in Registersachenwere only one religious tradition, so that all religious experience and belief had the same intentional object, an epistemology of religion could come to rest at this point. But in fact there are a number of different such traditions and families of traditions witnessing to many different personal deities and non-personal ultimates.作者: 幼稚 時(shí)間: 2025-3-28 15:34
https://doi.org/10.1007/978-3-658-40230-3oral being, a pressure which is real and of which I cannot but take account. It imposes a magisterial demand, confronting me as, in Kant’s terminology, a categorical imperative, an absolute claim that can be defied but cannot be wished away. The question then naturally arises, in what is this moral obligation grounded?作者: 消散 時(shí)間: 2025-3-28 22:18 作者: Instantaneous 時(shí)間: 2025-3-29 01:32
Morality, Religious Experience and Overall Probabilityoral being, a pressure which is real and of which I cannot but take account. It imposes a magisterial demand, confronting me as, in Kant’s terminology, a categorical imperative, an absolute claim that can be defied but cannot be wished away. The question then naturally arises, in what is this moral obligation grounded?作者: 收集 時(shí)間: 2025-3-29 03:08 作者: CHOIR 時(shí)間: 2025-3-29 08:54 作者: mydriatic 時(shí)間: 2025-3-29 14:20 作者: Lymphocyte 時(shí)間: 2025-3-29 17:00
,Abschlie?ende Zusammenfassung,n itself also has a meaning which exceeds that of the sum of its constituent parts. And our consciousness normally functions on this situational level as an awareness of a continuum of objects within which we act or react.作者: Adenoma 時(shí)間: 2025-3-29 19:56
The Cosmic Optimism of Post-Axial Religionerm (1984), ultimate well-being, and they all affirm a transcendent Reality in virtue of which this is available to us. Thus each in its own way constitutes a gospel, offering good news to erring and suffering human beings..作者: 聲音刺耳 時(shí)間: 2025-3-30 03:18 作者: nettle 時(shí)間: 2025-3-30 06:32
Contemporary Non-Realis Religionn’. Their ‘a(chǎn)theism’ must be described as a religious atheism and their ‘humanism’ as a religious humanism which find deep significance and important guidance for life in the religious symbols, myths, stories and rituals cherished by the great traditions.作者: nonradioactive 時(shí)間: 2025-3-30 08:31
The Pluralistic Hypothesiswere only one religious tradition, so that all religious experience and belief had the same intentional object, an epistemology of religion could come to rest at this point. But in fact there are a number of different such traditions and families of traditions witnessing to many different personal deities and non-personal ultimates.作者: Directed 時(shí)間: 2025-3-30 13:11 作者: HEPA-filter 時(shí)間: 2025-3-30 16:45
The Soteriological Character of Post-Axial Religione theories and in which few generalisations have been able to survive. Nevertheless, two broad interpretive concepts have emerged to very widespread acceptance, and both are important for the argument of this book.作者: Apoptosis 時(shí)間: 2025-3-30 21:02
Salvation/Liberation as Human Transformationriviality and perversity of ordinary human life, affirms an ultimate unity of reality and value in which or in relation to which a limitlessly better quality of existence is possible, and shows the way to realise that radically better possibility. This may be by self-committing faith in Christ as on作者: Explicate 時(shí)間: 2025-3-31 02:00
The Cosmic Optimism of Post-Axial Religionan moral weakness and failure or of the pervasive insecurity and liability-to-suffering of all life; the proclamation of a limitlessly better possibility arising from another reality, transcendent to our present selves; and the teaching of a way, whether by ‘own-power’ spiritual discipline or the ‘o
