標(biāo)題: Titlebook: An Anthropological Study of Spirits; Christine S. VanPool,Todd L. VanPool Book 2023 The Editor(s) (if applicable) and The Author(s), under [打印本頁(yè)] 作者: protocol 時(shí)間: 2025-3-21 19:00
書(shū)目名稱An Anthropological Study of Spirits影響因子(影響力)
書(shū)目名稱An Anthropological Study of Spirits影響因子(影響力)學(xué)科排名
書(shū)目名稱An Anthropological Study of Spirits網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱An Anthropological Study of Spirits網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
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書(shū)目名稱An Anthropological Study of Spirits讀者反饋
書(shū)目名稱An Anthropological Study of Spirits讀者反饋學(xué)科排名
作者: 復(fù)習(xí) 時(shí)間: 2025-3-22 00:00 作者: Insatiable 時(shí)間: 2025-3-22 03:09
An Observational Classification of Spirits,ork for studying the structure of spirits. We suggest that each culture has its own (more-or-less) logically coherent framework that organizes and categorizes spirits and spirit-related objects (e.g., charms) into the larger cultural framework (which we call .) that organizes its understanding of th作者: Admonish 時(shí)間: 2025-3-22 05:32 作者: 屈尊 時(shí)間: 2025-3-22 11:34
Spirits and Their Helpers,across cultures until the development of states and formal priesthoods. The chapter starts by considering the reason for the antiquity of shaman-based religion, which started in the Upper Paleolithic. We suggest that Upper Paleolithic peoples would have likely faced periodic nutritional and physiolo作者: Tartar 時(shí)間: 2025-3-22 16:42
Defense Against the Dark,t, and smudging as forms of spiritual protection. We also consider how various cultures maintain that unwanted spirit possession by the dead and/or demons is an empirical reality with direct physical manifestations (e.g., often indicated by a horrible odor, unusual speech including knowledge of fore作者: 一大塊 時(shí)間: 2025-3-22 20:51
Neurology, Physiology, and the Mind/Spirit Interface,ctions. Although most Western scientists dismiss supernatural claims, many suggest that our mind is responsible for perceiving (imaginary and perhaps real) things that people claim are spirits. Even so, psychologists, medical doctors, and others recognize that spirit encounters produce strong impact作者: Recess 時(shí)間: 2025-3-22 21:34 作者: 啞劇 時(shí)間: 2025-3-23 04:21 作者: happiness 時(shí)間: 2025-3-23 08:27
http://image.papertrans.cn/a/image/154836.jpg作者: depreciate 時(shí)間: 2025-3-23 10:52
https://doi.org/10.1007/978-3-031-25920-3Spirits; Souls; Ghosts; Supernatural; Spirit Experiences; Altered States of Consciousness; Trance; Neuropsy作者: 場(chǎng)所 時(shí)間: 2025-3-23 13:58
978-3-031-25922-7The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 無(wú)可爭(zhēng)辯 時(shí)間: 2025-3-23 19:56 作者: phlegm 時(shí)間: 2025-3-23 23:10 作者: dowagers-hump 時(shí)間: 2025-3-24 05:39
https://doi.org/10.1007/978-3-663-16095-3ork for studying the structure of spirits. We suggest that each culture has its own (more-or-less) logically coherent framework that organizes and categorizes spirits and spirit-related objects (e.g., charms) into the larger cultural framework (which we call .) that organizes its understanding of th作者: contradict 時(shí)間: 2025-3-24 07:40 作者: jaunty 時(shí)間: 2025-3-24 14:16 作者: Canyon 時(shí)間: 2025-3-24 18:48
Zur Tragik Frankls: die Verschattungent, and smudging as forms of spiritual protection. We also consider how various cultures maintain that unwanted spirit possession by the dead and/or demons is an empirical reality with direct physical manifestations (e.g., often indicated by a horrible odor, unusual speech including knowledge of fore作者: 主動(dòng)脈 時(shí)間: 2025-3-24 22:25
Weitere Behandlungsformen und -prinzipienctions. Although most Western scientists dismiss supernatural claims, many suggest that our mind is responsible for perceiving (imaginary and perhaps real) things that people claim are spirits. Even so, psychologists, medical doctors, and others recognize that spirit encounters produce strong impact作者: 誘拐 時(shí)間: 2025-3-25 02:23 作者: 解決 時(shí)間: 2025-3-25 05:11
Things that Go Bump in the Night (and Day),ural study of spiritual beliefs. In his book, Tylor outlines the concepts of culture and animism, which are central to the rest of our discussion. We define these terms and emphasize the pervasive influence that spirits exert in many cultures.作者: Conquest 時(shí)間: 2025-3-25 08:55
Book 2023cross-cultural analyses, the authors further discuss how our physiology and psychology impact our interaction with the spirits. Readers will come away with an appreciation of the beauty and power of the spirits that continue to shape the lives of people around the world.?.作者: 勛章 時(shí)間: 2025-3-25 15:26
d ranging from the Paleolithic traditions to modern-day prie.This book discusses the cultural importance of spirits, what spirits want, and how humans interact with them, using examples from around the world and through time. Examples range from the vengeful spirits of the Zulu that cast lightning b作者: 痛打 時(shí)間: 2025-3-25 19:17
Book 2023d through time. Examples range from the vengeful spirits of the Zulu that cast lightning bolts from clear skies to punish wrongdoers, to the benevolent Puebloan Kachina that encourage prosperity, safety, and rain in the arid American Southwest. The case studies illustrate how humans seek to cooperat作者: Champion 時(shí)間: 2025-3-25 21:36
https://doi.org/10.1007/978-3-658-44764-9ural study of spiritual beliefs. In his book, Tylor outlines the concepts of culture and animism, which are central to the rest of our discussion. We define these terms and emphasize the pervasive influence that spirits exert in many cultures.作者: Common-Migraine 時(shí)間: 2025-3-26 04:05 作者: ENACT 時(shí)間: 2025-3-26 07:13 作者: GUILE 時(shí)間: 2025-3-26 10:51 作者: Fibroid 時(shí)間: 2025-3-26 15:14 作者: MULTI 時(shí)間: 2025-3-26 18:38 作者: 陰謀小團(tuán)體 時(shí)間: 2025-3-27 00:27 作者: CURL 時(shí)間: 2025-3-27 04:51 作者: Anticoagulant 時(shí)間: 2025-3-27 05:35 作者: Needlework 時(shí)間: 2025-3-27 10:43 作者: CHASM 時(shí)間: 2025-3-27 15:39 作者: Arroyo 時(shí)間: 2025-3-27 18:06
Die psychogenen Neurosen: Grunds?tzlichesng people to be shamans, (2) initiating/reforming these individuals to be shamans, and (3) working with the practicing shamans to perform tasks including healing and divination. Examples are drawn from around the world. We end the chapter by considering examples where spirit specialists involved in 作者: 針葉類的樹(shù) 時(shí)間: 2025-3-28 01:00
Zur Tragik Frankls: die Verschattungenspecific social and behavioral contexts of each type of possession. Case studies include Felicitas D. Goodman’s ethnographic work among the Pentecostals in Mexico, who are possessed in public rituals by the Holy Spirit, and I. M. Lewis’s discussion of spirit possession, especially among women, as a 作者: 業(yè)余愛(ài)好者 時(shí)間: 2025-3-28 03:47
Weitere Behandlungsformen und -prinzipienes focused on Brazilian psychographers, Buddhist monks, and Catholic nuns involved in religious meditation. Neurologist Andrew Newberg has conducted numerous brain scans of nuns and monks and found that prayer activates the frontal, parietal, and temporal lobes of the brain. It appears that longtime作者: 男生如果明白 時(shí)間: 2025-3-28 08:42 作者: candle 時(shí)間: 2025-3-28 12:36 作者: 撫育 時(shí)間: 2025-3-28 16:03 作者: Herpetologist 時(shí)間: 2025-3-28 22:11
Introduction,ensibility and anti-slavery in eighteenth-century Britain.Sh.This book highlights the significant role played by Ignatius Sancho (c. 1729-80), the first black man to vote in England, in the British abolitionist movement. Examining the letters of Sancho, and especially his correspondence with the inf作者: encyclopedia 時(shí)間: 2025-3-29 01:03 作者: 對(duì)手 時(shí)間: 2025-3-29 06:45
