派博傳思國際中心

標(biāo)題: Titlebook: Alfred Weber and the Crisis of Culture, 1890-1933; Colin Loader Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 Cultu [打印本頁]

作者: deliberate    時間: 2025-3-21 18:50
書目名稱Alfred Weber and the Crisis of Culture, 1890-1933影響因子(影響力)




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933影響因子(影響力)學(xué)科排名




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書目名稱Alfred Weber and the Crisis of Culture, 1890-1933網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933被引頻次




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933被引頻次學(xué)科排名




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933年度引用




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933年度引用學(xué)科排名




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933讀者反饋




書目名稱Alfred Weber and the Crisis of Culture, 1890-1933讀者反饋學(xué)科排名





作者: artless    時間: 2025-3-21 23:48

作者: 招惹    時間: 2025-3-22 03:33
Heidelberg and the Empire, 1907–1917 share of the state’s prestige. This social capital was augmented by the cultural capital that accrued from being recognized by the cultivated bourgeoisie and large sectors of the propertied bourgeoisie as the primary arbiters of the nation’s cultural values. The academy was instrumental in shaping
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The Sociology of Culture in Weimarf new intellectual forces, beginning with the views of his brother Max. At the beginning of the republic, two lectures that Max had given to students in Munich on politics and science as vocations, or callings, appeared in print. Both lectures challenged not only important premises of the discursive
作者: IOTA    時間: 2025-3-22 22:23
Cultural Politics in Weimarursive coalition. He rebutted Schmoller’s charge that political parties were merely interest groups in contrast to an interest-free officialdom. He displaced the organic unity of the nation, its “spirit,” from the authoritarian state and located it in a more ambiguously defined cultural sphere. With
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Database Systems and Electronic Businessfull professor in Prague), his work was situated firmly within the discursive coalition. From 1900 until his call to Prague, he taught as an untenured lecturer under Schmoller at the University of Berlin. Although he had already begun to show some signs of independence during this period, this early
作者: Interlocking    時間: 2025-3-23 17:21
https://doi.org/10.1007/978-0-230-00107-7 share of the state’s prestige. This social capital was augmented by the cultural capital that accrued from being recognized by the cultivated bourgeoisie and large sectors of the propertied bourgeoisie as the primary arbiters of the nation’s cultural values. The academy was instrumental in shaping
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作者: Parameter    時間: 2025-3-24 22:41
Palgrave Studies in Cultural and Intellectual Historyhttp://image.papertrans.cn/a/image/152386.jpg
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2945-6630 s study connects Weber‘s career to the social, political, intellectual, cultural, and institutional contexts of the period.978-1-349-44074-0978-1-137-03115-0Series ISSN 2945-6630 Series E-ISSN 2945-6649
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作者: Carcinoma    時間: 2025-3-25 12:57
Database Systems as Abstract Machinese described his family background, which has been well documented in studies of his brother Max.. He emphasized the sense of political and intellectual engagement that his father, a National Liberal politician, and his brothers imparted to him.
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Early Economic Writings, 1897–1908ks. While one can see some discrepancies with the views of the Historical School of National Economy and the larger discursive coalition, they operate within its framework in that they look to the state as the main agent in transcending the problems of civil society, especially the “social question.”
作者: 不開心    時間: 2025-3-26 19:58
Database Systems and Electronic Businesse strong connection of the ideal of cultivation to the state in favor of a more purely cultural version of the ideal that retained its organic assumptions. Weber’s view of culture, which he constructed around the concept of the monad presented in Chapter 3, was reinforced by the setting of Heidelberg and by his attraction to vitalism.
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作者: 薄膜    時間: 2025-3-27 06:39
Lecture Notes in Computer Scienceic unity of the nation, was transferred to the mechanistic sphere, where it now accompanied civil society rather than hierarchically subordinating it. This transfer put the academic elite in a less defined position, for they had been considered a part of the state establishment, even if they were clearly not equals of the main political actors.
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Heidelberg and the Empire, 1907–1917 whether the “public” remained a constructed unified one or a conflicted fragmented one. The challenge to cultural power came from a variety of groups: academic positivists (such as the Austrian School), socialist intellectuals, cultural pessimists, the experimental avant-garde, and adherents of vit
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作者: 勤勞    時間: 2025-3-29 02:46
https://doi.org/10.1007/978-1-4842-1191-5th its authoritarian bureaucratic and democratic parliamentary forms, to the civilizational side of his dichotomy, denying that it could provide the necessary organic cultural solutions to Germany’s problems. His early hopes that trade unions could separate themselves from party influences and achie




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