標(biāo)題: Titlebook: African American Female Mysticism; Nineteenth-Century R Joy R. Bostic Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013 [打印本頁] 作者: Stimulant 時(shí)間: 2025-3-21 16:38
書目名稱African American Female Mysticism影響因子(影響力)
書目名稱African American Female Mysticism影響因子(影響力)學(xué)科排名
書目名稱African American Female Mysticism網(wǎng)絡(luò)公開度
書目名稱African American Female Mysticism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱African American Female Mysticism被引頻次
書目名稱African American Female Mysticism被引頻次學(xué)科排名
書目名稱African American Female Mysticism年度引用
書目名稱African American Female Mysticism年度引用學(xué)科排名
書目名稱African American Female Mysticism讀者反饋
書目名稱African American Female Mysticism讀者反饋學(xué)科排名
作者: Benign 時(shí)間: 2025-3-21 21:59
Anat Zaidman-Zait,Deirdre Curlens, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .作者: ARK 時(shí)間: 2025-3-22 01:49 作者: AND 時(shí)間: 2025-3-22 06:56
Anat Zaidman-Zait,Deirdre Curlenverted into a hotel. In the cellar, there was little sunlight and the floor was often covered with mud. The men, women, and children who shared this cellar suffered from diseases and ailments resulting in bodies that were often contorted and tortured by pain. .作者: Hyperplasia 時(shí)間: 2025-3-22 11:46
Defining Mysticism and the Sacred-Social Worlds of African American Women,ns, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .作者: arsenal 時(shí)間: 2025-3-22 15:48 作者: Immortal 時(shí)間: 2025-3-22 18:32 作者: GEN 時(shí)間: 2025-3-22 21:41 作者: cacophony 時(shí)間: 2025-3-23 02:16
Defining Mysticism and the Sacred-Social Worlds of African American Women,of mysticism rooted in platonic dualisms and have marginalized religions that do not practice a “closed monotheism.” Normative and, therefore, “l(fā)egitimate” incarnational theology is spatially and temporally confined to Jesus of Nazareth as . incarnation. Moreover, historically the dominant strands o作者: amenity 時(shí)間: 2025-3-23 07:13 作者: Handedness 時(shí)間: 2025-3-23 12:52 作者: harmony 時(shí)間: 2025-3-23 14:40
Look at What You Have Done: Sacred Power and Reimagining the Divine,t Episcopal (AME) Church. Her older brother Joseph Cox was a local preacher and held several offices for the AME denomination including that of elder. Joseph, along with Rebecca’s husband Samuel Jackson who was also AME, figures prominently in her journal writings. Jackson’s diary entries are edited作者: 財(cái)產(chǎn) 時(shí)間: 2025-3-23 18:41 作者: Neutral-Spine 時(shí)間: 2025-3-24 00:50
African American Female Mysticism: The Nineteenth-Century Contextual Landscape,stematic attempts” to “physically, psychologically, culturally, economically, and spiritually” subjugate African American people. . Moreover, “[l]egally and or socially sanctioned forms of violence, intimidation and exploitation (including rape, lynching, beating, and economic deprivation) were tool作者: vitreous-humor 時(shí)間: 2025-3-24 03:46
Look at What You Have Done: Sacred Power and Reimagining the Divine,ears old. Similar to other Protestant Christian conversion narratives Jackson experiences a spiritual awakening of the soul that is initiated by an acute emotional and spiritual crisis. This crisis erupts when Jackson is confronted by one of her deepest fears—her fear of lightning. When a lightning 作者: propose 時(shí)間: 2025-3-24 09:57
,Weaving the Spider’s Web: African American Female Mystical Activism,es and traditions. These cultures of contact inform a North American religious and cultural habitus that is shaped by the respective orientations, dispositions, and ritual strategies of its contributing cultures.作者: 詢問 時(shí)間: 2025-3-24 13:14 作者: 壟斷 時(shí)間: 2025-3-24 18:13
https://doi.org/10.1007/978-1-4939-0773-1ears old. Similar to other Protestant Christian conversion narratives Jackson experiences a spiritual awakening of the soul that is initiated by an acute emotional and spiritual crisis. This crisis erupts when Jackson is confronted by one of her deepest fears—her fear of lightning. When a lightning 作者: 實(shí)現(xiàn) 時(shí)間: 2025-3-24 22:39
Anat Zaidman-Zait,Deirdre Curlees and traditions. These cultures of contact inform a North American religious and cultural habitus that is shaped by the respective orientations, dispositions, and ritual strategies of its contributing cultures.作者: transplantation 時(shí)間: 2025-3-25 00:46
Book 2013African-American Female Mysticism: Nineteenth Century Religious Activism is an important book-length treatment of African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.作者: 青少年 時(shí)間: 2025-3-25 06:19
https://doi.org/10.1057/9781137375056Africa; mysticism; spirituality; women作者: 莊嚴(yán) 時(shí)間: 2025-3-25 10:20
978-1-349-47676-3Palgrave Macmillan, a division of Nature America Inc. 2013作者: 參考書目 時(shí)間: 2025-3-25 14:35 作者: AGOG 時(shí)間: 2025-3-25 18:58
Anat Zaidman-Zait,Deirdre Curleof mysticism rooted in platonic dualisms and have marginalized religions that do not practice a “closed monotheism.” Normative and, therefore, “l(fā)egitimate” incarnational theology is spatially and temporally confined to Jesus of Nazareth as . incarnation. Moreover, historically the dominant strands o作者: Respond 時(shí)間: 2025-3-25 22:22 作者: Assignment 時(shí)間: 2025-3-26 03:26
Anat Zaidman-Zait,Deirdre Curled her parents, James and Betsy. Isabella’s father, James was given the name “Bomefrey” (low Dutch for “tree”) because of his tall stature. Betsy or Mau-Mau Bett, as she was called, gave birth to 10 or perhaps 12 children. Isabella was the youngest and only knew six of her siblings. The rest were sol作者: 肥料 時(shí)間: 2025-3-26 06:37 作者: 白楊 時(shí)間: 2025-3-26 09:58 作者: Nostalgia 時(shí)間: 2025-3-26 15:31
Black Religion/Womanist Thought/Social Justicehttp://image.papertrans.cn/a/image/150755.jpg作者: Lipoprotein(A) 時(shí)間: 2025-3-26 18:32
2945-6975 sticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.978-1-349-47676-3978-1-137-37505-6Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: Foam-Cells 時(shí)間: 2025-3-26 22:44
African American Female Mysticism978-1-137-37505-6Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: seruting 時(shí)間: 2025-3-27 02:44
9樓作者: 發(fā)生 時(shí)間: 2025-3-27 07:07
10樓作者: 圍裙 時(shí)間: 2025-3-27 11:26
10樓作者: 有效 時(shí)間: 2025-3-27 16:56
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