標(biāo)題: Titlebook: A Woman’s Way; The Forgotten Histor Patricia Ranft Book 2000 Patricia Ranft 2000 attention.Christianity.spirituality.women [打印本頁] 作者: 近地點(diǎn) 時(shí)間: 2025-3-21 18:27
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作者: BOGUS 時(shí)間: 2025-3-21 20:36
Women Spiritual Directors of Church Fathers,s of hematopoietic tissue development as outlined most recently in a review by Cline and Golde (1979) are a series of maturational steps resulting from proliferation of a pluripotent stem cell. The pluripotent stem cell, by definition, has the potential for (1) replication to identical daughter cell作者: Gullible 時(shí)間: 2025-3-22 03:46
Early Monasticism and the Early Medieval West,s to steroids and obtainable only under separate covers in different journals and books, and 2) to present new data which could lead to a more complete understanding of physiologic phenomena like those occurring during the menstrual cycle, or to the elucidation of the mechanisms involved in steroid-作者: anesthesia 時(shí)間: 2025-3-22 05:13 作者: geometrician 時(shí)間: 2025-3-22 10:44 作者: 松果 時(shí)間: 2025-3-22 16:50 作者: 炸壞 時(shí)間: 2025-3-22 20:39
The Modern Era,sms and interactions involved and their relevance to the clinical situation. Exciting developments are being seen in the fields of research, involving, for example, monoclonal antibodies and biological response modifiers. We, therefore, feel fully justified in introducing this new text, which is int作者: Irritate 時(shí)間: 2025-3-23 00:34
Conclusion,immunology of animal tumours. The most relevant animal work stems from the successful immunization studies of Gross, Foley, Prehn, and Main. which in turn were only possible because of the availability of inbred strains of experimental animals, removing the influence of transplantation antigens and 作者: 議程 時(shí)間: 2025-3-23 01:55 作者: 反饋 時(shí)間: 2025-3-23 06:39 作者: aristocracy 時(shí)間: 2025-3-23 11:32 作者: foppish 時(shí)間: 2025-3-23 13:52
Einordnung verschiedener Auto-ID-Systeme, there, just waiting to be rescued from obscurity by interested historians. In many ways the progress parallels medieval history. At the turn of the nineteenth century, few historians dabbling in the Middle Ages could have predicted how vast our knowledge of this period would become; surely even few作者: Gobble 時(shí)間: 2025-3-23 19:30
Diskussion der Marktentwicklung,ls us that “to desire happiness is nothing else than to desire that one’s will be satisfied”1—but psychiatrists and psychologists cannot agree on what satisfies our will. Ancient philosophers also disagreed about the substance of happiness. Plato held that union with the One would bring happiness, w作者: 茁壯成長 時(shí)間: 2025-3-23 23:40
,NFC — Near Field Communication, woman’s voice discussing spiritual matters and direction. Nevertheless, we can establish beyond doubt that women were spiritual directors who formed their own spirituality and who directed others according to that spirituality. If all humanity is made in the image of God (Gen 1:26), if there be nei作者: Hyperalgesia 時(shí)間: 2025-3-24 05:57 作者: pester 時(shí)間: 2025-3-24 07:08 作者: 輕彈 時(shí)間: 2025-3-24 13:04
https://doi.org/10.1007/978-3-540-44478-7 the maturation process, particularly women mystics. For a few decades now we have seen scholars give women like Julian of Norwich, Birgitta of Sweden, Catherine of Siena, and Catherine of Bologna their long-overdue recognition as leaders of the crucial mystical movement that swept through Western s作者: 有斑點(diǎn) 時(shí)間: 2025-3-24 16:51
https://doi.org/10.1007/3-540-27729-3on, its justification, or even its demise. Sacramental confession was a primary target, and the frontal attack reformers made on it in effect encouraged the union of the roles of the confessor and the spiritual director that had begun during the late medieval period. Throughout the ages Christians h作者: 出價(jià) 時(shí)間: 2025-3-24 21:12 作者: 被告 時(shí)間: 2025-3-24 23:31 作者: 衍生 時(shí)間: 2025-3-25 03:44
Diskussion der Marktentwicklung, were self-conscious of the ministry they were engaging in, many Roman women were very aware. They openly identified themselves as spiritual directors and were most deliberate about their task. They relied heavily on the spirituality and methodology of past spiritual directors, particularly that of 作者: Predigest 時(shí)間: 2025-3-25 10:39 作者: artless 時(shí)間: 2025-3-25 14:52 作者: 反感 時(shí)間: 2025-3-25 19:05
https://doi.org/10.1007/978-3-540-44478-7enre have been able to communicate so creatively and convincingly their own understanding of life as Hadewijch, and modern scholarship has barely begun to do her justice. Recent attention to her has already yielded major revisions in the history of mysticism and Hadewijch’s contributions to it. When作者: misshapen 時(shí)間: 2025-3-25 22:41
https://doi.org/10.1007/978-3-540-44478-7most well known to us today, Catherine of Siena and Julian of Norwich. With Catherine we are singularly fortunate to have both her thoughts about spiritual direction in theory and a record of her actual direction. The . contains discussion of the limits, goals, and methods proper to good spiritual d作者: 龍卷風(fēng) 時(shí)間: 2025-3-26 01:31
https://doi.org/10.1007/3-540-27729-3en the two goals. The success of this readjustment can be seen in the popularity of the confessor-director in the Counter Reformation church. Confession became more frequent since the Fourth Lateran Council had mandated annual confession and less onerous because it included much-desired spiritual di作者: 鍵琴 時(shí)間: 2025-3-26 05:44
,NFC — Near Field Communication, life; Protestants avoided references in their literature that reinforced privileged class terminology employed by the clerical estate. Finally, Romans retained and continued to produce great spiritual masterpieces that were the basis of their spiritual direction; Protestants immersed themselves in 作者: Adrenal-Glands 時(shí)間: 2025-3-26 10:24
Diskussion der Marktentwicklung,ssionary work, teaching, contemplation, social work, work among slaves and Native Americans, the administration of orphanages and camps, catechetical work, sewing, clerical work, editorial work and translation, bookbinding, caring for the aged, hospices work: Each of these tasks had a religious orde作者: 催眠 時(shí)間: 2025-3-26 15:48
,NFC — Near Field Communication, apologies. I have always maintained that a good deal of chronological distance is necessary before the historian can begin work, and I think this rule is especially applicable in the matter of spiritual direction. In clear conscience I may well have included such women as Elizabeth of the Trinity a作者: 表示向下 時(shí)間: 2025-3-26 18:36
Early Christianity,ich auch deren Problematik aufzuzeigen. Denn es bedarf, ungeachtet der Tatsache, da? dieser neue Forschungsbereich für die klinische Medizin bereits eine erhebliche Bedeutung angenommen hat, keines Zweifels, da? hier noch manches Problem ungel?st ist, man denke insbesondere an die Auto- sensibilisie作者: Inordinate 時(shí)間: 2025-3-26 23:44 作者: Tinea-Capitis 時(shí)間: 2025-3-27 02:22
Early Monasticism and the Early Medieval West,re fraught with difficulties and problems which must be overcome. Fortunately, perhaps, the subject of immunologic techniques as applied to steroid determination is the child of radioimmunoassay of proteins, so to speak. Many of the problems which confront the former have been resolved in the latter作者: LUDE 時(shí)間: 2025-3-27 08:45
Late Middle Ages: Direction Comes of Age,ompromised persons. Hence the desirability of developing vaccines based on inactivated viruses or bacteria, or purified antigens, is generally recognized. The question is whether such development is feasible: there is still a widespread belief that only living vaccines can elicit cell-mediated immun作者: GONG 時(shí)間: 2025-3-27 12:24
Confessors, Spiritual Directors, and Women,d effect that ensures optimal specificity and efficacy, and 3) designing a procedure that allows “normal” expression of physiological and behavioral sex. In the case of male contraceptive vaccines directed against sperm antigens, some level of finesse will be required to abrogate the potential induc作者: 摘要 時(shí)間: 2025-3-27 14:34 作者: oncologist 時(shí)間: 2025-3-27 18:53 作者: 規(guī)章 時(shí)間: 2025-3-27 22:46 作者: 攤位 時(shí)間: 2025-3-28 02:33 作者: larder 時(shí)間: 2025-3-28 10:09 作者: 可憎 時(shí)間: 2025-3-28 11:45 作者: 濃縮 時(shí)間: 2025-3-28 18:17
Diskussion der Marktentwicklung, satisfies our will. Ancient philosophers also disagreed about the substance of happiness. Plato held that union with the One would bring happiness, while Epicureans argued that the balanced life brought happiness. Stoics said it was the acquisition of virtue, and so on.作者: EXPEL 時(shí)間: 2025-3-28 19:51 作者: conduct 時(shí)間: 2025-3-29 02:03 作者: Latency 時(shí)間: 2025-3-29 04:03 作者: 光明正大 時(shí)間: 2025-3-29 10:02
