作者: Leaven 時(shí)間: 2025-3-21 23:52
Text and Tradition: An Overview of Sourcesnt concerning the moral evaluation of killing, its prohibition in the first precept, and the larger normative context of non-violence in which these emerge. Such statement is founded, as is much normative Buddhist discourse, on the canonical record of the Nikāyas, or discourses of the Buddha, the Vi作者: 緯線 時(shí)間: 2025-3-22 03:27 作者: 調(diào)整 時(shí)間: 2025-3-22 07:04
Interpreting the Precept: Evaluative Criteria in the Theravādathe Theravādan commentarial statements of Buddhaghosa. This is preceded by a broader discussion of how the first precept is discursively framed in the early Buddhist canonical and social context, distinguishing between its senses as a marker for moral and legal transgression, and as a theoretical ba作者: 漂亮才會(huì)豪華 時(shí)間: 2025-3-22 11:19
Mahāyāna Exceptionalism and the Lethal Act the superlative moral exemplars of the Greater Vehicle. This development can be seen as in part emerging from some of the metaphysical considerations already noted concerning the ultimate ontological status of persons, the moral axiology of the agent and object of ‘quality’ and the comparative scal作者: handle 時(shí)間: 2025-3-22 15:10 作者: Indecisive 時(shí)間: 2025-3-22 18:00 作者: 一再煩擾 時(shí)間: 2025-3-22 21:49 作者: Metamorphosis 時(shí)間: 2025-3-23 05:22
Constituting the Other: The Conventional Identity of Personsling (such as volition, psychophysical constitution, and the causal relations between trope-particulars) and more specifically constituted features of personhood that determine distinct intentional classes of, and reasons for, killing. It deepens the claims of Chap. ., as a preliminary to their enga作者: MEAN 時(shí)間: 2025-3-23 07:03 作者: 約會(huì) 時(shí)間: 2025-3-23 12:45
Killing and Oblivion: The Obviation of Sufferingterms pertaining to relevant acts of euthanasia, suicide, and abortion. This intention again confronts, in the Buddhist context, the thesis of post-mortem mental continuity, and with it possible states of post-mortem suffering. The discussion compares the Buddhist view with the ‘consensus view’ of p作者: myalgia 時(shí)間: 2025-3-23 15:45
Representational Persons: Identity as the Object of Killingus, ethnic, political, ideological) identity, and so worthy of attack. It analyses the metaphysical and cognitive differences between this and prior classes of killing, and how these make it as an intentional act prey to ontological illusion and cognitive error. Buddhist arguments account for these 作者: 新字 時(shí)間: 2025-3-23 20:59 作者: 焦慮 時(shí)間: 2025-3-23 22:28 作者: 債務(wù) 時(shí)間: 2025-3-24 03:13 作者: Abduct 時(shí)間: 2025-3-24 08:23
Canonical Buddhist Discourse on Killinghist history by such interlocutors as Vasubandhu, Buddhaghosa and Nāgārjuna. The precept prohibiting killing is seen to encode a general principle of the amelioration of suffering, which entails the recognition of moral agency in intention (.), itself determining the moral valence of acts and so the作者: 不透明 時(shí)間: 2025-3-24 13:43 作者: 反饋 時(shí)間: 2025-3-24 16:45
Mahāyāna Exceptionalism and the Lethal Actprecept. Given the central role of . in valorising auspicious lethal acts, a question arises as to its universalizability as a norm of moral epistemology: are all Buddhist agents justified to engage such acts, depending on their degree of compassionate motivation? Ultimately, the causal function of 作者: 調(diào)味品 時(shí)間: 2025-3-24 22:16
Affect and Cognition: Unwholesome Consciousness, Hatred, Wrong View, and Delusiondent if not proximal causal factor. Deliberation and decision, manifest in reflective thought, entails rational cognition, and aversion is always associated with the hatred-rooted consciousness which itself depends on the specifically cognitive impetus for the . intentionally giving rise to lethal a作者: Resign 時(shí)間: 2025-3-25 02:18 作者: 不真 時(shí)間: 2025-3-25 04:50 作者: 連鎖 時(shí)間: 2025-3-25 11:10 作者: 薄荷醇 時(shí)間: 2025-3-25 14:17 作者: humectant 時(shí)間: 2025-3-25 18:57
Killing and Oblivion: The Obviation of Sufferingthe Buddhist ‘state of cessation’ empirically resembling oblivion: if theoretically also available to the ‘subject’ of lethal mercy, then it might justify the latter in that rare?case. However, this possibility too is refuted, leaving only the prudential conclusion that acts of lethal mercy are unab作者: PLE 時(shí)間: 2025-3-25 22:42
Representational Persons: Identity as the Object of Killingtion of killing (as RK) as a practice for resolving conflict is seen to also fail a larger Buddhist telos of civilisational progress: the difference between a more or less enlightened human order. In this case, universal human rights are construed, in a Buddhist sense, as based on the dignity of per作者: 充滿人 時(shí)間: 2025-3-26 03:07 作者: Corral 時(shí)間: 2025-3-26 07:39
Regulatory Roles of Autophagy in Cancer,nd conceptually driven approach of the book. Thirdly, it provides a broad overview of the structure and content of the book, before, fourthly and finally, summarising its essential aims and noting terminological conventions in use throughout the text.作者: Homocystinuria 時(shí)間: 2025-3-26 10:07 作者: amygdala 時(shí)間: 2025-3-26 13:26 作者: Console 時(shí)間: 2025-3-26 19:08
Drugs-of-Abuse in Meconium Specimens,tics is then seen to be encoded in the hierarchical levels of evaluation of killing made explicit in Buddhaghosa’s Theravāda theorisation of an ethics of killing, but otherwise largely unexplained in this and other sources (such as Vasubandhu’s contemporaneous reiteration of similar claims in the Sa作者: grudging 時(shí)間: 2025-3-26 21:39
Die Kindertagesst?tte als Bildungsortprecept. Given the central role of . in valorising auspicious lethal acts, a question arises as to its universalizability as a norm of moral epistemology: are all Buddhist agents justified to engage such acts, depending on their degree of compassionate motivation? Ultimately, the causal function of 作者: 結(jié)果 時(shí)間: 2025-3-27 03:26
Die Kindertagesst?tte als Bildungsortdent if not proximal causal factor. Deliberation and decision, manifest in reflective thought, entails rational cognition, and aversion is always associated with the hatred-rooted consciousness which itself depends on the specifically cognitive impetus for the . intentionally giving rise to lethal a作者: escalate 時(shí)間: 2025-3-27 08:25 作者: fluffy 時(shí)間: 2025-3-27 11:36
Die Klinik und Therapie der Tuberkulose,ility of the final extirpation, if not local obviation, of hostile volitions as the inherently mental objects of lethal acts. This determines this generic case of killing as partially deluded, which along with its epistemic failure is considered in more broadly normative terms. This Buddhist critiqu作者: 致敬 時(shí)間: 2025-3-27 14:08 作者: obtuse 時(shí)間: 2025-3-27 20:01
Signals and Communication Technology restorative justice thus addresses the epistemic and normative dimensions of judging heinous crime and its appropriate punishment, as well as the value of the dignity of persons originally brought to the defence of retributive killing. On the Buddhist account, lethal punishment can only succeed in 作者: Harbor 時(shí)間: 2025-3-28 00:34
Non-stationary Spectral Analysisthe Buddhist ‘state of cessation’ empirically resembling oblivion: if theoretically also available to the ‘subject’ of lethal mercy, then it might justify the latter in that rare?case. However, this possibility too is refuted, leaving only the prudential conclusion that acts of lethal mercy are unab作者: jaunty 時(shí)間: 2025-3-28 05:21 作者: 斥責(zé) 時(shí)間: 2025-3-28 08:12 作者: 大約冬季 時(shí)間: 2025-3-28 13:30 作者: JIBE 時(shí)間: 2025-3-28 15:21 作者: 推測(cè) 時(shí)間: 2025-3-28 19:27
Drug Targets in Kinetoplastid Parasitesnt concerning the moral evaluation of killing, its prohibition in the first precept, and the larger normative context of non-violence in which these emerge. Such statement is founded, as is much normative Buddhist discourse, on the canonical record of the Nikāyas, or discourses of the Buddha, the Vi作者: maroon 時(shí)間: 2025-3-29 00:37
Alok Kumar Datta,Rupak Datta,Banibrata Send in a broader theoretical structure which includes explicit and implicit value-claims concerning life and sentience, and the ways in which they’re understood in proto-biological and ethical terms, especially with regard to the suffering (.) attending them. Early Buddhist norms around killing involv作者: heterodox 時(shí)間: 2025-3-29 07:03
Drugs-of-Abuse in Meconium Specimens,the Theravādan commentarial statements of Buddhaghosa. This is preceded by a broader discussion of how the first precept is discursively framed in the early Buddhist canonical and social context, distinguishing between its senses as a marker for moral and legal transgression, and as a theoretical ba作者: 氣候 時(shí)間: 2025-3-29 08:31
Die Kindertagesst?tte als Bildungsort the superlative moral exemplars of the Greater Vehicle. This development can be seen as in part emerging from some of the metaphysical considerations already noted concerning the ultimate ontological status of persons, the moral axiology of the agent and object of ‘quality’ and the comparative scal作者: tic-douloureux 時(shí)間: 2025-3-29 15:17 作者: CAB 時(shí)間: 2025-3-29 15:34
G. Hertwig,F. K. Studni?ka,E. Tschopp is analysed with regard to the telos of Buddhist praxis, before describing the synchronic Buddhist conception of the person as an aggregated psychophysical entity (.) lacking substantive self. The same model of the person is then conceived diachronically in terms of the ontogenetic theory of the tw作者: 混亂生活 時(shí)間: 2025-3-29 23:11
Die Klinik und Therapie der Tuberkulose,ties of persons salient for killing, in particular the obviation of hostile volitions. The account provides an overview of Buddhist anti-physicalism of the person, especially with regard to soteriology and the post-mortem continuity of the mental, in which volitional formations (.) are directly impl作者: 拒絕 時(shí)間: 2025-3-30 00:51 作者: induct 時(shí)間: 2025-3-30 07:01
Signals and Communication Technologytique, taking in metaphysical, psychological and normative grounds. After distinguishing legal lethal punishment in its preventive and deterrent senses of justification, a representative neo-Kantian argument for capital punishment is surveyed in detail. This account is then contextualised with respe作者: tendinitis 時(shí)間: 2025-3-30 09:27
Non-stationary Spectral Analysisterms pertaining to relevant acts of euthanasia, suicide, and abortion. This intention again confronts, in the Buddhist context, the thesis of post-mortem mental continuity, and with it possible states of post-mortem suffering. The discussion compares the Buddhist view with the ‘consensus view’ of p作者: limber 時(shí)間: 2025-3-30 13:06 作者: Rankle 時(shí)間: 2025-3-30 17:45
Non-Parametric Spectral Methodssive context, examining violence in Buddhism and Buddhist cultures, recently developed in Buddhist Studies scholarship. A tension arises between the descriptive claims of such scholarship, and the normative claims of ethical discourse, not merely with regard to existing Buddhist norms, but those for作者: 的闡明 時(shí)間: 2025-3-31 00:41 作者: cardiopulmonary 時(shí)間: 2025-3-31 02:07
ating the Expression of the Glucose Related Proteins in Mammalian Cells; Protein Folding in the Endoplasmic Reticulum; Sorting of Membrane Proteins in the Endocytic and Exocytic Pathways; CIS-Acting Elements Which Regulate Immunoglobulin Gene Transcription.978-1-4684-9420-4978-1-4684-9418-1
